Show ro ii u ax y i S ua I 1 ON the ogden junction treats its iti read era CM to a long argi argument ment in favor of polygamy tina this divino divine ordinance is re rough rouga troIt ment gliot the t now and if anything new oo can be urged to till practice lri clico of its cadi tim there is ill manifestly mani grot great need no od for ia ii but tho the writer is ia a realla noyo cate ho males a great gratl parade of words bordi but bies no do argument lie com coia pares the tha plural luar wa riago itriago mill the pro in ia large cities flitters flatters oat ho be liis has a strong cic ci c 11 ilia is anti thesis is comac nai oil oiin anil and care fully elaborate 1 ancis unc is illicit ho he says tho the other oilier i ored lay by the public sentiment of 0 tile the community among wheat it is practiced ono ona has bin been conden ined by all enlightened dare minded fearing persons in ia all ages the other has been practiced and approved app rowil by tho the best won and women time plop heta seers seer 4 and la boroc bc croes roc auld aad it lai is oil t alio lie seat seal and sio oliou or the ilia only true anil and living goj god there is ia nothing in common between them inthe filthy practice cof of polygamy can bo be by such stich stalo arguments w can savery alio law of lokk and numberless other crillo cubio lot abich belong to an l aado of society wo jansuy iou t of a hi 1 her thin in caily so scrip rip i rural ilay daya and during condur ic 9 ol of kio labor havo have cast olt off these relies of balb but the of the writers co caso woma wills to in tile tivai contrast con troit I 1 lio an between anal polygamy the ono one is ia illicit benl lio admit tile oilier earlier by iou nero hero is 13 w here duliere lio ruins ids hh en tire attempt at argument arg ciment anil anal arson tire arc illicit anil and laws an a tire aro f to toed and courts anki anil officers liccia of provided to arrest and punish till all alio N he are guilty 0 of these io n anity shel I 1 in inaccessible fetn fastness ess es cs aloit a form of faith in makich robbery anil and arson are bant cioll ed il aal enforced ill as divine dirino ordinances tho the public ini lilie of the among aliso crimes crimes am ale practiced talona ot of their sin fill the perpetrators ale aio amel tabla to a rigidly l law abich buniales pum puni alies Ales them it aih hi a term ILI I 1 the penitentiary thebo lolia ions tiera will vill bo be local in their ch iric tar aud and alt ler the reprobation ot of a healthy public sentiment aill ul ba committo committed awl at intervals dortho bior tho junction cliffor toli to hokl call I 1 up nil polygamy as tail an effectual cure nil all of prostitution is ia as lio lid well all knowin 1110 WA an entirely false argument nud and experience peri pori ence abundantly how that itcan it can have no do such each effect tho the parity of 0 the sexes is so clow that it if a poi coition tion of tho the males 0 O iu in pl plural ellal minca lc others iona be ba stich fl a practice is ly against gainal i ilia file rarity purity ol of morals ui orals an nd I 1 tho the ian IAMS s lioa which boci ant vie 0 o losli mony of floros anil and hundreds of persons xi boica travels through tho the territory have given them with tho customs ji in the kt fl emonts 1 that hat tho the illicit intercourse of tile alo voles sexes exists exias to lo a lunch greater extent among tho the lower class clasa of polygamous cormons mormons Mor mons than in any lw law abiding community nith whom they have resided such mast lo be tho the result A married marri oil comple bound together by cun nobial affection tero bield in close anil and enduring union tile wife is the ornament awl and pride ot of tl lb 11 1 L iii 1111 aud and the AJ 1 ai it t tho the lins band to his hii mar madriago riago voir tow renders the connection puro pure clean clr an and ami holy 1 iut in polygamy there is no a ich bond Bri Brig ghang liim declares that ito ho wants want no m love in lis his marriages copulation lio lie pronounces more than foreign missionary in building up lip lii his king low dorn anil to gratify h his ambition ambi tiou as a temporal ruler anal la lawgiver giver lie uses ma as it a lacro breeding aai mill mal and tile happiness of 0 ono half of 0 ilia a to wai alonco ance his own greatness this thin attempt to callaw lut lust v m illi idla the fit of religion is a out doage gen grant grimit princ tural this frand when tom ritell trici his sophistry upon him 1 it I not murder also a part of your jour rc ligion innocently inquired iu uio the chief chiat executive |