Show ya me go al HAS A CROWD theater packed to its full capacity A GREAT DEMONIE demonstration elder B IT roberts makes hakes an interesting te address on tho the influence of christian young men in public life and in politics 71 mr sankey tolls tells how he became associated socia rocia ted with mr moody and mr stebbins sings sines subscriptions tor for nearly two thousand dollars the thal sixth annual mass maint meeting or 0 the young mens christian n which wets held in the salt kail lake theater last evening was in many respects repp ecta one of the notable athea let ings inge ever seen lit in this city seldom it if ever lit in the history of 0 tho salt luke lake theater lias has the circular walls walla of that historic structure pur mur rounded m a larger laifer or more select au elenoe than it did upon this occIus oc clon lon flown the front row lit in the to the rear seats tn in the top gallery every foot fool at 0 available space was waa taken amil and over a thousand people were turned away everything considered it 11 mas as pre the proudest evening in tile the history of the association and will doubtless long lone live cis as such in the memory of the members the opened with it ith a song the coronation after which rev claronce C brown lead a scripture lesson ROBERTS introduced rev ev E G hunt then offered prayer and elder n R H roberts roberta of the mormon morman church was introduced the subject of mr Rol roberts lorts address was thi the influence of the christian young alan in business and public lite life when I 1 ua was q invited to deliver dellyer a a b riot address to the young toung mens christian chrisian I 1 association mr roberts ll said lit in opening I 1 MCI had no iden idea that it was foil cleoh an aji immense affair I 1 thought that I 1 w would perhaps I occupy live five or ton ten minutes but I 1 have since been informed that something more mould be required the subject of my addres ft mt Is the influence of the th christian young man jn in business and public life when hen I 1 say christian young man I 1 can best tell you what I 1 moan mean by telling you ithac w hat I 1 do not mean I 1 d do not mean the young man who becomes becomes A member of tile the Y M C A in order to throw his employers off their guard so BO that he way may in make site false entries in his books and then skip out to some place N where here extradition exira dleon papers will not reach him and N where here he can live u upon pon the fruits of his dishonesty belth do I 1 mean the young man mail IA who he joins the sunday school and teaches reaches a class in order that he may mav approach unsuspecting innocents anti and them or the older man who joins tile ali church so that lie may rob the widows all mid the ho fatherless father lesa but I 1 do moan mean the young man who Is 19 deep in his religious convictions and who tn in the presence of unbeliever and believer be llever alike modestly affirms hla him faith in jesus chri chrit christ t and brings the principle of jesus christ into practical c eiery cry day life GOD AMONG PEOPLE rider roberts then bevic reviewed I 1 at some length the practices indulged in III by the th people in the second third fourth and fifth centuries by which they hoped to exalt he ind and gain favor in the eyes of the lord in this connection elder eider robfrta erts SAM paid that some men had seemed to think that thai they could only inherit heaven by nicking makler a hell of earth but said ito I 1 do not find it ft root or warrant for thin brilec in tile gospel of jesus jesua christ lie ile also road read ft little paolo of a parish pariah priest who lie climbed to tile lh top or of a church tower in order that he in t be near god only to nud find tn in the th e end that god dwelt among the deop people le below there them 19 1 no fin need he SAM of po ing gnp into the fill desert or upon the mountain top to find god cod for you aill ind him film amona the people vv where here he Is and his influence Is brought to hear bear to 0 o reclaim mankind 1 I would not have lay you think though that I 1 alt giove piove of occasional retirement into solitude the history of mo mows tolls of the retirement of moses into ali tile desert lands wl alier it oro he remained in poll tar tary Y communion with wilh the lord until the lord aided him in loading the of israel out of bondage bondaco the h history I 1 story of the iho master blaster himself would al alm prohibit us UR from against occasional retirement from the bustle and activity of life to corti commune mune with rod god for the th savior retired into the wilderness before beginning lila film ministry to 10 prepare for the work that devoted dova deva va led upon him so it Is with us but it Is it a ml talco itAk to think that we w must fret out liras alful dream in ili a in manner anner that bears no new fruit to the Man masters banters will ill MORALITY WITHOUT RELIGION reverting to the subject of his ad dl dieci at this point rider elder roberts roberta said paid that mot rome ome might ilsk what wili advantage vantage the christian young man hild had over the moral young man and in answer to the liu stion hp he said eat that morality without religion was scarcer than man many were filing to tn admit now and then a man could he be found who did not feirt to tn 10 on lo wrong wron ff but we felt fruit frail creature that we ile are the need or of strength and support p ui it near tile the line of at upright and tile moral conduct the th christian yung Y ung man had it a treat great lid ad over those wilo had bad rot not III an alic red their ahr lr hoeni in jesus chrlot and tile HIP man who knew goil coil through christ had a far greater influence for far gnad than llian tile the man mail who old did not why are you so n anxious amr or I 1 roberts roberta continued foi 3 our sons rons a and ni daughters dueh to avoid evil associations GOOD AND KVIL EVIL nl I U E NC 01 you know hat flat the lie the drunkards anti and file aill w influence nut nc mono who with thoin them until unlit they will TIM be b down into the he same gutter now not defant it the pendulum aellig ax am high the other way as aa high far I 1 an a it does for evil certainly there lei Is not a cark llan young man who ly by tit of bin hi aln abllan faith ref refunds ulles to KO go into a saloon hut v who ho preaches pr raches a sel salmon mail for christ that goes hom to tile the hearts of his bin R associates lit in this connection I 1 want alit to say a word to tit th young men present all of out our prat great pr at wen men are not ill me blasphemers blaspheme chemers rs all great lawyers on do not take k tile hie name nf f god in vein vain and all preat great statesmen lire are ti tit not t the balance Is im just jurt an gloat upon the other side fider r Robi its then paid a beautiful 1 to I tile ali christian chat character acter of 0 judge jre jere billark awl aul spoke lit in a olm liar vein of Un glands 01 1 man I 1 fail ian hon william E gladstone wil f art told lip if said in conclusion that overy every fill idla word must bo be accounted raw for if go BO the wildth wo ire bt bi nr for je ue chi chilst let cannot fall fail hu but t ill ik eat ar fruit anti 1 1 sloin to tn the globy erl nf air god eat and you christian young trien men will vall ti bi astonished at al the volume you have w alinn god in your good K deeds prolonged applause appl at ita ile font fusion of lir 31 r Ro bertaa ad undress dreps mrs charles G C plummer mang barm a solo which was w a 8 fault I 1 it u I 1 ti lemly bendo bcd and on t it aslant laity re calved WORK VOIK OP 01 THE association john T axton secretary of the HIP as then delivered a brief ad dr neww ii upon uon ahe of the pt past year together with ith a n or of the rooms of tho the nago association clation the 11 attendance nee it at tile the rooms of the agulo elation for hall had reached an average of per flay day sixty per cent of f tile the visitors were young mm men away from rom home who were boarding at various places maces still mill 30 tier per cont cent were not non 1 me berm of tho the association the attendance lenda Lnell at the gymnasium last year I 1 rad hail been fifty per anil and nineteen noting baths a day was waa tile the bathroom record darlng the year over seventy men had bad heen been assisted in retting getting work there it was anol no regular relief fund but no worthy 1 I rip applicant for far financial assistance c e lind had been guined u pd way away T alic b acim ancla mai flail conducted bunday afternoon ac meetings of ings for men only and held dally daily prayer meetings lit at noon salvation through christ was wan fail without re rc gird to mt I 1 tho y ai 11 C A the spent er SAW v ns as not merely local lit in ha rafter there are arc 1600 I 1 in n file united ted staten and in the I 1 or orld 1 I 1 he membership leneham all outside of arl palt t lake it was tile the rul thattie that the owned their buildings here the ot was SG ta it a year 10 to lo each member n ber any man of rood good moral cha character ter can J aln an the association IR R S the noted psalm singer irit ira T D pankey was the next speaker the famous musical rau eat partner of dwight L moody bloody told tile the story of fit his first meeting nith ith the in man in who became beame c lils ills life partner it was wan at a Y bi C A meeting in indianapolis many yearn year aso ago to which mr air sank manhey ey lial bad been bent as a dle I 1 legate sate lie attended one evening a ling led fil by bv moody after afler the prayer kankey was wan eked to sing and did so BO moody sent rent for him after tile the meeting and told him he was waa the man he had been looking for for eight years lie then salted sankey to go to chicago and help him in hl ahli work sankey hell held rl a government office at the time and demurred moody sold said he would pray him film out of it and lie he did tor for in six months lie ho resigned hla him and joined moody the pair have been inseparable ever since they tire are together now and expect to remain always together whatever of good he has i in this way the speaker said was waa duo due in great measure to tile the 7 M C A mr bir and mrs stebbins lna were then introduced trod trad and they sang bans a beautiful duet saved by grace in faultless style the song sone Is the composition of fannie crosby a blind girl THEN THEY RAISED 1778 dr E V silver president of the Y II 11 C A then told the audience that the association needed just and proposed to raise it at this meeting slips were passed around with the contribution boxes and tile the 1 result of cash donations donatio nR find and su subscriptions made S a total collection of 1778 among those who ho subscribed r abed 25 15 and upwards were the following john Q packard SICA 00 Y M C A director 1100 A friendly miner miller IA Q gill S peyton peylon 1 i W OW 0 F A grant CA W V 13 MOO 4 K G 1 I auerbach 11 1 I banker e A 1 I A mend friend CO 00 P F B S aa coq 01 walker bros broa 75 kin M M cole w elou 00 A I 1 carpenter 40 00 21 2 01 to H harry L r tuttle v arof blet calf I 1 25 so tracy it H J newman 2500 provo 00 Y C A director 7 no A friend diw r utah national bank S Z ou A feature of the succeeding part of thi the evening was the singing of ninety and nine by mr sankey a hymn with tt alch he has haa thrilled gatherings of pol people pie in all parts of the world the Y T ill C A quartette closed the meeting with another hymn Y IL C 4 THE LYCEUM mr sankey talks and sings assisted by mr stebbins the lower noor floor of tile the lyceum theater aas aa completely filled by a congregation gre gation of 0 men tat at the meeting of tile the Y 11 C A 5 esterday afternoon Ale I 1 sankey and stebbins lna presided it at the meeting and rendered several of oc the h hans ans for which they aro are noted the meeting opened with a hymn bung by the v whole hole congregation anti and was vas followed by a prayer offered by dr bean mr sankey then spoke a few words wo we are very glad indeed he said to come buck back to salt lake after afar tit K teen years of absence we have hwn been graciously spared so BO that we could go 90 through the country singing psalms rod teaching leaching the gospel we were going to the th coast on account of our wives health and as aa we viere ere alcad to hold meetings tn in nearly every place we reached we decided to do so some people do not want to come com here today as ae they think that they will not har bear the mr sankey many think he Is dead one day I 1 vias as traveling on a train front from chicago and was nao sitting in the same seat with another man during our conversation he said 1 I 1 am ala vely vei y sorry that thai I 1 never heard mr sankey sting before he died lie ile then asked aked did sou ou ever hear mr sankey ing bins 1 yes I 1 replied 1 I have heard him it a preal great many times 1 1 I I then asked askil him how long ago sankey died oh it wax was about s a year ago I 1 saw law it in the paper 1 well avell I 1 replied 1 I am that sami same ann lie he inked in ked at me with a queer ex pres sinn on bin hl face rac and said dald say you cant wark that on me I 1 know that sankey in 1 deal dead mes cepis is sankey kankey and stebbins sting sins the hymn 1 I be satisfied followed I 1 by a prayer by I 1 the lh 0 r ormer former mr stebbins then ren rendered lored the hymn olt oh the clanging Cla bell belat of time tim mr sankey then spoke again taking win ft hin hl text the ali third verse verae of the third chapter r at st pt john jesus jesua answered answer pd and said ald unto him ahlm veril Y I 1 yay say unto thee th except a Q man he h born barn salt boian it he crt cannot see the kingdom of god how can we lie lc born again 1 continued 1 mr sankey 1 I flail tell you way ile he was a youns young man and ho he wanted to tn be and ho he wanted bantel to lip IP in hla big own way lie he od aid that if he be ever v N as converted it would na h in the binnal church I 1 well ell ono one day clay he a atef attend nj fd d service nt at the congregational church anil and during the th service a a snow I stoian carne cami up and hn hen lie li stained atai bcd home lip he got in I 1 lie was about to rive give up in dr impair dimir when he heard beard sweet awer t singing ile he made his way to witto waid it and went into a sall amill chartel chapel and adf round himself lit iii a primitive meth odist church the min lter was un to tv te there rp no HO one man mail rose roae anti addressed dressM ad the congregation lie he choo his text are did hi bl best ile he raw naw tile hie young youn rian man at t the bick of the th room roarn mid lind sold young man no yeti you nrc are tn in trouble pull you vou A ill be saved all and lip lie vas saed and at always has been sated since some men say that science his has lippet tile th niblo bible but fi leads lc liia the god that thai madr mado the th bible made science anti you will gad and that loth both are lit in perfect harmony mr MI sankey then how bow ho he found a hymn in a newspaper yearn yean san ago n bile traveling it was va written IV by I 1 mary blary lee ice who has hasa been lie dead a it for carn the first time lie he rang lt it was wan before people anti and he h knew no air tow for it until after lie he had lie offered a silent pray vr to god to help nim hint to lo sing it II and NOR alun lie ile the sorg bong lie he hit hoil held the audience t ile H selli said that tile real name of oc film song pons was the lutt shoop but mr moody hit had alf tys culled called it the ninety and nine alit nna KO a it had find remained until this thin lay day mr sankey mankey gave gane a beautiful rendition of at it as n it was sung pung the first time followed follo nod by a short prayer and the rne mooting eting adjourned |