Show OGDEN DEPART department MIENT SERVICES it 11 was waa un an morion ideal jos 1 in the lie deftness find clearce rl carn of lb the e a hy it I tho it warmth anti and life 11 lit in tho the find and tile iho hund hundreds retIs of 0 flown and boni baili 1 acta cin on the street tind and jn fr the churches an a matter of 0 course there acro pescial services at all the churches specially ally appropriate to the dixy day and tile churches avre all crowd lil at lite NJ 1 church tit the peach cI nn air Olo eloquent quent sermon nir nion an if Io coaver aver for the knighty II 11 11 monte ante core com mandry no 2 trial phurah in a hoy ly the church won profusely doco coo alth fill find anti perfect planta anti prevented it a charming charm inn interior m prior while a special miili il pere cc hai arranged which tins mm very artistic and etc I 1 abing AT tilt CATi tOLiu among tire tho most moat interesting anil im services tit of those liall let during the illy dy wag ih it 11 borvice Por pr vice ice tho the moo to bail been especially pared for the occasion and was nae rendered ivy by tho the pu ito ill alli of tho rho sacred heart academy miss katie kailo former at al tho ilia or go abe were hold ivy by tile masci hi lise lizzle farmer abille aille ronnie and dagmer johnson hile the solo work of the per vicle j was done ivy the ada bar mil earl allep anti intille may ln lit rah kaan norl nod and lloil corcy calr y 1 1 I ho he clort in Ex eilIs vent tj afe r t 0 and it nil brer I 1 together will aldi the mothr ekr r wr fr nice nore beautifully rendered rendered the floral decorations were elegant decant and taisto to ful tile the decorations near tho the altar being especially attractive lacov rather leather preached a start sermon to the I 1 ho do day y full of 0 practical ideas pound advice an and d doop ivr i lice as aa hla his text the inic anersen front from t tho a sixteenth chapter ter of mark and ution tit stift sabbath sea ila past mary magdalene and mary alary the mother of jesus und and salome had bought SAO awed it spices SNOOP that they might come anti and anoint him and very cry earl carli in n the role morn ing ln the ih first day of 0 the wick they c came R aitho unto rho iho sepulcher chor ni at the rising of iho 0 so bun and ad entering into tho lh apul alier they new a soune oung man sitting on the right alle aide clothel in ft a long garment and the were aft rIghted and ili ht sabo 1 unto therill them I 1 lu not ye yc sock beck il araus sue of nazareth IN hicell nan its cruel fled ile ho Is risen lie ho lu id not hero here behold the place where thy they laid him in follow up the thoughts 0 I 1 rister ho he said in piker th thin IN day dav li 19 on no that ts la too important fr for choto who believe in god and in his son jesus christ to pope pnra ivr r 1 in vil lencl it to in the day com merno C a v 0 of that event ov nt tn in history aich P in boli zed to the chretian menil nil tile tho fact that man th through r christ about live again an n g t the 0 T ablo and good ad adello CC urr art ft 11 goo brood enough but it ft cornea comes to all in nil all mans actions should bo be governed by lit ahli conscience rat fol loving the precepts of christ tile great leader mav have bron ben taught ion oi whatever hat ever MAY anay be your belief them tire arc some t nines unit appeal to every man MIKE an aa alna filings that thai to bo be done from flip di dictates tat of conscience ono oni of f these things la Is the alle glinco and ro re opeil wo a OHO the lh church ant anil the toch teach irise of christ if you hue haae not been in church place last lant easter day and imply onto como toda to hestan anti and ace co tho the nw now bonnet and deceit can you say floy that you hata been truo true to your conscience conn clonce and to 10 your can any one ne hostile tho the open sepulcher on this day commemorative of 1 thai hat other great day oi as did the iho two 1 larva it find of J not be mindful of the duty duly vo mo owe to god and chrtt that in the question wo we must answer to carlut on hie city the day upon chich ho he roue rome f from real tho the dind arc am we a mindful of the duty we ile owe to him film 7 va no mart can I 1 he ou tv ful in bus uncas anh aa he atten 14 to hint givina to it chiv hiv strength at and it time ond and one my and intention attention can vou bellove lc in christ and to rat fol low christs leae b inex and net fl not attend to lo the flip business or of religion AS your conscience dacita 1 I 1 es cu ann cnn vou ou ne gico the ordinances of G god od a church and do Y your all ft hole halo duty fill an it A Chr lullan no intelligent tiring being can say any that christ came here on oarth earth and suffered death for nothing certainly n not of him coming wits was a purl part of at ilia aline plan for mant redemption from sin bin this Is I 1 the keystone to the perfect life and in order hat wo we may live 11 vo out a well rounded religious life we w mut the and motives that actuated actuel el led christs life and works if vo a hoar bear a mart ann of his oc do particularly it lio lie lit 14 praising himself tor for hit hie honesty our firt natural impulse IR in to look out for that man wo va can ann oust men moro more satisfactorily bv their borks alian by mile bouala boasts and ahrn mon make assertions asser tlona regarding theme ives me 0 o mont naturally nant ant to saw a tho the proof christ f ore any tich itch dauhn or questioning by fileff vi ing that it if tile tho ri ralo OPIO tiu did not want to believe Ms s words they should consider litti lil borka so christ said itald to tho the joal 1 I will dei detroy 8 troy btroy ahl athla emp in three days I 1 alli it hu bullie hii it up rotor i to tile th temple or of ahja IJ 1 alff I A naf at hla 1 an on fag body ad jr and valian ft lit n of tho to JOIN jova ak od T him for or proof ho he said to them A kicked and an adul adulterous terou kon a ask for this and CLIP christ III t deac bald to his disc 1 I 1 go co up to jerusalem I 1 to 0 bl by cruel crucified 1 ed and in it in three days 1 I baill rise amin luth but tho the p orlin scoffed acor fl arid and ill thoy taunted iho e followers of christ fin ilia words this matt man sald in three days day I 1 will rise again then camo came tile corlous resurrection known gnoun first to tte tile ma man a later to lo two of the dici disciples ples stiff mor to the eleven cloven and aft ernard to aboc W brethren so christ showed allowed to the jew A tho the proof of 0 bia lil words and pot clot only to tho JeB but also to all tile the earning ln generations of men for theme events oro are the fact facan of history the iho A flame ame as other facts and as 0 tit IN 11 brov proven n our men and women omen bellevo il history they accept as truo true file incident ctr to mn men clonel therein and never n a doubt lit lf rill g ad as to the existence of any of at the ihn clia characters named as n lived and moved as aa lj 13 recorded ladles of our so 10 clotical clot liia meet and study baudy and j etc IN ell upon historic nl charnly charn lm Il boul any doubt ct if their existence but I 1 tho ila greatest a do 9 most important character in history is mentioned li it seema strange that there tharo should be ba found any man to doubt his big existence tile the existence life and wonderful works of christ are an well proven and authenticated ft a any fact in history not only by the iha anred who lie were the companions compan lona of the christ but by the lh writers of aeck lite lar history M likic other historical per manages onaka ona ure am admitted to hato haio bedro living i mon men the testimony of these eleven dis i ep ce am to in 14 ad n much entitled to belief as tho ilia testimony that caesar lived 1 and tho the tact fact of christs existence and his resurrection from the dead thus luing b proven roven by history the teachings teaching and worta word of christ anio come to us with all tho the greater of authority for tho the eter estr nal proof of christ divinity la Is in tila ills resurrection and rho 0 internal proof of lila ilia in hla his lite lire oo 00 ask your consciences vally won was all 1114 jesus tho the immortal divine carrot to earth anti lived alvi among men suffered alth alli them tins vi as dead and burled and on tile the third day rose roae again that lion might by be shown themay may to life eternal A after fr or a few doctrinal points tho ilia preacher Pr edCher cie closel with an earnest adivi ida 10 lo quint bont appeal to tile the faith judgment adil of man to accept the th truths tenths and all tile the truths of lite hie boppel and of tho church that this eater morning might ho be to them full of oc of a flow arid and glorious me dearthur arthur THE THC damast CHURCH at ALE the th church the pastor rev TL 1 crant crandall a special torman on baat that thai beina belna in cc bonso conso notice with tile the occasion oc conlon ho a eald debt in purt part in the year I 1 cl the ho right rev dean tan lv pv of westminster a ailing other or ar ucles that wire bublis ahn d in the nine century wrote onu 0 on oil I 1 laid the lluy avay a aal nil hao carefully cart fully kopl kept it during tile the intervening icare bear it Is u an article which for condor candor una has never atell by any writer sacred or prof profane pr no ancient or modern to quete quantion tion tile the of tho the worthy dean hot but argues the 1 ho ignorance of tile the questioner it in tit my pleasure on thin baptismal acce sion alon to take nuil lerou eC from this article my evetts la 18 eTts pho olans iv I 1 one liap 13 baptism fair to the now tta testa antol jq ono one in respect to forro form find and on point stanley says fw for the first this in c c sturl the I 1 ho almost universal practice of baptism was waa that of which vv atu road read in tile now new testament nt anti which is I 1 the very menn meaning int or of the nor vord I 1 1 that ahn t those who were b cizl acro ucro Phin plunged ged submerged immerse as tile into file ater wark mark that a great many tire are not able to goo BOB thu difference tho the ha hap clarn af of which wo we read in the new testa motif and the modern forms forma aich era aro preat prenticed iced by multitudes a ot of curnett chris lion in tho the present day in respect to form I 1 tako take it a most ro quotation front from stanley every time that lie fr pee BO tho the drops drop ot at ater n over tho the faco face in baptism chev aro are alcant to ial us u vt of the cleanly habito which our faster prized when rullell ho he founded tho the rito of baptism and when by hla his own I 1 t 1 pm in tho he sweet got I 1 m fiction of the th r t jordan it hv blessed I 1 the I 1 le elemont ali a of batir r as the best und c 0 of ilou ad a natural gifts to ill mail in hid bid thornly u ay wit worn ell postal viory through the JUKI dust bya an and b heat yi or of ell the da 13 firm to la one tn in respect to its purpose 1 I til purpose Is IR to ta pree the one on faith tn in tho baoni ono lord T there h cr 0 are many things in olvce a in the boniv folan pit ao also apo there ill aro are in anany ally thine involved in this one espres P flon t on of it ii ouch much no na cleansing the new life resurrection slower al A to the j pur r of buld baptism larn as taught li in the tie now w w we hall not noi TO ito artray if wo we lt ill stanley answer MB him 0 ou n q question dujon what a hat then llin AAR bap tl m ja in the apoll ratio age it 0 did avith tile agreste at lot uge ar which tile HIP world had act wll wit ne ld multitudes ot of men and women hr ere related witti one common impulse and abandoned bt b tilt hit irresistible 1 r rc lull 11 v co corille rivle done of a day an hour a their former habits friend and to I 1 I 1 IK enrolled iti in a 1 I new goo ety tinder under tile bannar of a rew ralth faith into tills ac illy they pasil by an at us as anti naturel rat tit nn it was the tta ants of those tn cill cala 9 so significant of all that vms tins pure fittro abid d alling cloned over flip freada or of tnt th convert vt and thy they draft arob into the th light of heaven new and altered beings lo 10 be p tiam Is s one in respect to lo itil III pub faub here her in IB where wo we aa n n m llon lion t ake a agal aff ilam ant our t le thren ot of the fildo baptist persuasions 1 citrus to ux un that ihal the atie new Tinita testament ment i belied that Intelli intelligent ment arc ortance of riot in A essential to t the ibe to 16 this thin ordinance arid no BC are arc right fail alint tile the we worthy rt by lean dean stanley recognized t ilia as t he nw new inina practice in the apostolic age ond and in tho the centuries cen that hat followed fOllO WOI it IN IH evident a as a rule rul that first rho heart who came lo 10 baptism on ne I 1 in n full age of their own to deliberate hoice llie lite came of their own de dc choice AN af tor for itsu when no choice in t the he matter mailer ito but t hei he the imbt babe of eight days ilnyo wax gnarl ve I 1 in n the hando of the church hut bill it wan wag hill bin fie 11 berate choice to bf be baptized bv john for he sold suffer now 11 it was waa ali tile deliberate dell berate choice of flip F for OP ile h nil chit what doth cloth hinder me m to lo be baptized anti ami on an the day of lost obea they that hat madly re COW c li ble hl thord we were 0 split d ahl whence a cc came tile difference in practice train from the lh now new testament reaching teaching 1 let 11 startle adoner nt an to tho the ruba the hubs 1 U lion of infant alik the iho hangs change from immersion to sp K is 1 t thun hum a triumph of chris t tali charit charity again let stanley answer in reffard rei gardy to le the chance in form with a few ON exceptions cell t just jurt En mentioned Cloned tho the alli churchea church ci have no now substitute for tho the dru ancient lent both the of pr inkling a fw few drops of watt nater on the th tae ano f can only ask till nil all her beauty an and d dignity fund power w hen dd I 1 tho the 0 church bu r ell got nor hor authority to Is u A any ny modern practice for the teaching and practice of t the new testament la is there moro more christ christian inn charity in the modern church than ihan there was waa in an tile tho preal great heart of jesus jenin erlat chulbi and bli can ho he who has had been in infancy say ray that hat ho he tins lias obeyed oh eyl tire iho lord in baptism can lie ho who hoa has been letl ray that lie ho has expressed ills hla faith in tho the re resurrection t ion of jesus christ by baptism |