| Show IN IK SALT LAKES CHURCHES tim the methodists nave have a series of 11 1 at all hours 0 THE NEW ILIFF ilaff CAPEL DEDIC DEDICATED its ita doht debt of 1000 cleared 00 in a 91 kow blow sen Seri leem in catlin catho lie ito episcopal I 1 baptist and unitarian bof tartan or ol worship Wore hip p Sunar narles of Sern ions by the pastors yesterday was a joyous day in tho the history ot of the methodists of 0 the abo city aud and territory it being tho the fifth dy day of the annual confor center ono now la deslo at the litiff chapel sod hoa which odds ends with to days meeting at 0 a m was hold bold a sunday a chool 9 1 ti alg with dr keen as the loader leader followed by A conference love loro foest cast with rov rev G 0 M jeffrey loader leader at 1045 wu was crowded with its throne who wished to bear the tormod by joyce end bad because the ROW edifice was iras to bo be dedic dedicated td ofle ui anora a ION bishop joyce spoke at length rod bishor abts ormun was use of the best delivered boro bore for macy mouths months ills ilia text was the lous drought ot at shei foaud lo in the iho gospel of st luke v the sermon opened wl with th a complete a wry story of be parable and its rolat ulloa loa to goda cods revelations illustrating OR the greatness of his bla lore are and nd devotion bad and ills wonderful power to save as well as to work miracles off of DOUT ARD after tho the ermio w nai at over dr iliff nn in bounced that the debt of tho the dew church had bad been with the abo axes exception pt ion of floco 1000 which an M immediately lan rood lately by tho be om and aboa the bishop in t aba be prescribed forni form dedicated the church to abe ervido of god l at 4 p in in tile first 21 C r church there WK was bold a fraud roana mass of tb abo 0 epworth league rev be mr 0 of t los aolis ADga ica raw R mr me Mi mcclish ClIsh ot of grace clourah suo sau I 1 mr william abbott of the methodist publications sun san francisco roy rov 0 A stanley ct cf oakland row ro mr ili letter of san sad josu joan rev T 0 iliff ro now W D 1 mabry rev HOT kly ely hunt mr nod and mr J 1 L loar lear word the at 7 p tn ro lo in chapel there was waa bold a meeting meoL loir of all the oily city epworth league Leacu oa mr 3 L loar lzador sod many remarks were made this was WAB especially wall attended at 8 p no the now church we wax 1 age 0 crowded to the alio doors dr keen ir in one wore eloquent ennion wiloh it it real moved tile tho audience aud lenco his to boxt wa as arse 3 chapter 3 2 st paul to the H r a a how I 1 abill wo we escape it wo we deblec 0 o 0 rrean r 6 41 4 ul 1 tat lon the sermon wits deliver forcibly and with wait thrilling effect nad and aboa ended dr ken keen lod led la in it grout great revival meeting many now members accepting the offer odor 0 of tho the iter and hearing bokr liK their tho th revival was wn one coo ot of the most suc tot fut over ever bold bor bare and a most befitting anding to aba be pleasant day st patricks church unless no loa your justice abound moro mora than that ot of abo be and pharisees Pharis ees you shall not dot enter tho the kingdom of bearbo mat mal trew v 20 A practical losson lesson to bo from the of alid tb scribal and Phal phalluses luses exteriorly boy were good wore considered model mod olof of perfection because they prayed fuated nod CUTO they tacy waro scandal leod at the notion of christ when he ato und and associated with kinnem they wore condemned because of their hypocrisy tho the motives which prompted them la in all halt rood abod ir work it were glory god regards not acts but the dispositions of the soul it if the ey s bo be simple kt cuple the whole body will ie be but jf it the abo oyo eye bo be evil aril the whole body will bo be dark soam their prayers testing and atod a alra don were for viz vlot to bo be considered by the world as a rood people having no intention of oc or serving god they wore told that the applause nod and esthom which they sought would constitute their reward anie amen I 1 eny any to you they bare their reward for such oo northy motives motive laying up true ores on earth they wore so and d all train from the samo same motives in doing works rood good la in thouis elles will bo be on beof titled only odly to eathy reward first congregational church the text chosen by roy ROT mr bit drown brown yes JOB morn rooming fing was ivl 8 put pub than bou my tobra are late laio thy bottle lo in the be speak r said the there la Is po no use UBO try ing to ignore agnore tours the problem of suffering lie hoc alose to the surface everywhere every here tha illa poets abound h IQ the pathetic at IQ p h I 1 aebers believe that nu no mao man can be A great froat musician clao until bo be bus bat bad a great narrow borrow our very nature seems to bo be JOE act to lo a minor key tanra of childhood of motherhood of ores rover there la Is a heart to buffor ui lor there then are eyed to weep since thoro there uro are clouds it to la well that there should bo be rate slue there aro are sorrows orrow it Is well that thoro there should bo be tears tho the psalmist doo does oot not pray for deliverance from tears bot bat that tile lla vearl leur bo be leathered loto late bows god bottle of 0 all sad cad none non to t so BO bop bope I 1 leir va ill a to boar a r less ler sorrow auar tuara in ID boella bor attry n anro r a late into medicine ter or tho the soul the platy which to 10 all tour a 1 eked thereby love itself for I 1 IOTA 0 T and d sorrow aro are inseparable it if thoro is 1 ever arr sin aln to la sorrow borrow it 1 is iq in its it abuse baull I 1 not follow the tha captain who was road perfect por foot through there Is do crown so rich as the crown of thorns no torono so BO oral and as calvary Cal vury yury no band so BO uro sure nod and orm as that which va was s OP 00 0 0 clor louty clear sod triumphant today to day an aa we ibo voice that WB was once choked with koars loto into ills ul out OUD be t tuy toy tears gath owed first baptist church C h u ach pastor steelman preached pron lu in tho the to a nood on an growth Is a lire life which Js ja to t auw show by development towards toward ii its fobil just as na every ever y other 0 t her variety of life moves towards thu the val gaitero te r a sot ot for it by tho the cromer the roal goal Is Ilke to christ who Is a such abich that lils anba los no bior er found ID a film boy bay flaw sad rod the rules front from heaven said all of film 1 Is my beloved son aun lo in whom I 1 uin sin well pleased this grent goal in buforo before all men lolo into whose hearts ineta grace bad entered onto rod it not how tits derinda tius ion from which they tart tho the gospel gaves nut not ty by an hereditary morality Di arll y simply loi ply luc but by morality anew the tha groat great goal la in lilt alt ltv lt glory is really before every ono onn who to la in alou of tile thu it if growth cowarde the th pool ROD onos bot beat efforts f IN not no ir great uk as it should not bo be too surprising f ft r baturo adania to 10 show abow a alow bof best of maturity io in proportion to the greatness ot of the destiny involved in the th life this church will bo be open omagh the tb sum mar mae with services ui orning tied hod evening announcement Is biado of a special church after tho the service orvle next sunday or of burh importance thug no lie member can bo be except for serious cause unitarian HOT bar david vitae talor pra at the ibo theater alwa hard timm time Us ha said bold I 1 know when I 1 nonous my subject that it wits win one h to thu lid commodity what la Is ibo be with this ii list h Is 1 tho the matter with the iha world why la in Is thet money is I 1 so no degree why la Is it that poverty and debt dabb hta have overtaken so 0 o man manyard yand to threaten so b romy many diets who thought thoy they were amply fori fort tUdd laud thin hl losi dious and alert too foo for all their lives questions you buys all 11 thought vt Q 0 o I 1 that though tho the subject lat loto rents orests bateas la teas 1 I tart t 11 a t does oot not insero the 1 tore t of tile sot or I 1 MOO it makes it all tea more to for ono one to peak who is 1 oot not mud man of business but bu only A the wore more I 1 1 I 1 mutt u s 0 a n 0 0 Y a D b a n Y to a abo he moral ral od add I r roIl 1 Klouk 1 0 b barlik 1 ot of 1 tho b 1 I d of t dla Is truen upon which WO we hula baa allow differ much as to the onos or a anone ot at bird times thues nod add the ways la in 11 which bleb we ITO outgrow oo them boma 8 me uro are sure ura that such are brought boulby roliff leolla log lila tion on uie or on oliver others that they result from natural caves causes that are ara to la OvI and resistless in their they kra iro most likely to be ba right who seek boc an explanation rither rather la in a of a mansea than lu aay one tarro to lio be a periodicity about tho the coming of uch such times and this tbt most mint cod explanation la in guiou nature auturo nod ills jews ot at human loter course ana an in tho the nature of society rus ruc to lu tabt dab IQ in living so ID luxury had and in ID tano boning useful for unproductive labor sod ban there has lia to bo be a period of 0 liquidation aben ir bon distress forces a greater nu dumber altier of back luto iota tho aliona Q sorts of 0 work that produce food and nod and shelter belter burely this it Is a t tima a of croul arout gone DONS aloro 11 re chaa it an hall hutt the pomplo ar aro 0 unhappy n many aro are thrilled day by do day T su aud d dirac after night with horrible fear fears ears of disaster 40 ia to lu roal reality ityl they kra aru harrowed burrowed with lu th anxiety clety ott on sit spiess pillow pl ilaw trying to think in it ol of ways of losses au all surely turo y cominic aud and their sot rows rowa crown of sorrow lg Is not remembering happier appler li things but bul its lt climax above ull all to ta to sea those altor thab we love IOTO wo we baag done all in out power to make smooth paths for their fee fact to protect them from boiu all that li Is rough rod and painful but bui dle cleastor astor cornea wo we uro bra belpin 4 add they welter it to in ik a ahns of great unhappiness hut but un happl la Is oot not all bud bad whon mon it comes because of wrong direction of human effort it is in a that arlo us ui to sea out our mistakes so lot let us fiod find some com comforting fortin the situation draw oine going courses conr aira train our pain brici to our alj aid la in such a way nay as to see ea what of good ca Is I 1 luft ba a buob painful por loda lods itras ll 11 bas been fluid field such times na as these immorality increases solondo jo cro osel suicide probably dead In CrOUSO to such times hut but wo we should thin rather as ai harvest tanu for or uio tits weak of such lives as surely in that direct loo always As to the ibo increase of im 1 do not believe it there uro are great temptations I 1 know md lad to li Is ft a temptation Is to IB said ad that the older preachers said aid JIG good sod and you will trill bo be happy while the of 0 today to day says do happy and you will be b good tile letter latter may bo be an Improve reen t but neither to Is quite truo true the most saintly roan sad and OD do minh are sometimes as by mado made very unhappy so the happy poop pomplo way may not always be b wito enough to bomnin so BO butth wickedness may full fall virtue nod depend upon the slow loir growth or of character character smitro igro th tb itis it 1 not accident it Is 1 not it Is not Dif iracle ober solar is something that le developed through life lie and that Is what wo we kro 0 hoosier horsier hor horo sier for boi 60 I 1 do out not that period 0 of f like that now DOW upon us u la Is a of the greatest mora strata abo do act now fall all me iio much open the we weak akala la 1 more 0 prosperous timm these bra are not roa t tanios 1 m waco ebeo the trusted bank clerk cleric slips lips away to for bli bid health lie is IB dot at ro much trusted treated und and more anoro closely FrIm artly then what that malles nealus hard times I 1 rood ad times Is that thoy their tire times that sor okon sod compol compel thought first there thare la is the anxious thought that Is poda upon tho the overdraft and that amply foro bodo bodos disaster but bui conr sooner or later the ibo crisis li Is reached and dumont thought searches Boaro hox for or the bo causes that lod led up 0 to o snub times ona ot buch thought u ution upon which all tra and Is 1 based A of purporting to have come train from duaiel wall vet star wait recently given MO commeria Com merca and trade bo be said 1 acting me zall av arleo that Is the rout character ot of nil all 60 80 wo we louro loura that nian fiust not the honest and good man must oot bo be who bus bua a heart with sympathy with lilt itla follows put pot himself wholly within the ibo power of thea great croat iron iran machine of commo commoroto roo alit hint grinds oo on s od on as 96 fatefully us ua the abo star tar lu in their courses course he b must as it were simply RU go to the div city and so 0 bout as so on bu alnea principles rud nod then go co to III bis h botu owe where his bis heart la Is and where he bo must have yet some omo strength to work and plan for his follow lo in way that teab kra of the org orano a izod of the broat machine 0 of f trado trade ly t the be good albard times to I 1 that thoy they load nion men to sea tho the of life oa ad the purely bails we vo could find tou to ID our bible teaching that ulan life junea la nob in tho the things that h lie posse tanios these m matko s k roan islai eel feel hair truth I 1 thirdly thought in times load to wider business lir loess turns ato heads rod heard woo th heir e now when they need bell und f J they fool feel the value of ciupa t aby by of humanity did I 1 help any oy ona god aboa I 1 could alea D are totted forced to ask themselves lad candidly answer DO am so such period as 11 wo we at aro pasting through lavo have their value thoy they uru ans steps IQ fa home progress pre press they aro are the dark hours bedfor buforo the ibo dawn of the new dew days at st pauls Bu benlay olay juno mh 8 1 p m subjects the T holy catholic Cut holto church and the protes taut toots text ai 81 john jobu evil sl 21 that they all tony to bo as a one us as than father urt to la nio me and I 1 lu in theo that they also way may be ba one la in no u thab bat tho the world may believe that thou hat ba sent bent we me the catholic Cat bollo church la Is a tree with branches la in the tha dir arout landa the tb raman branch has ba tried to lie ho ku all othor others to itself un on tho the other band certain christ tons lafr in barlous have from the old church and sat ot up now cow orga alza bious ifor for various roada ro aoa the iho church wi was to blume bluma for the separation tho the soot boot often both such organizations aro related to the a a to tho the original treo and are called seats i 0 they derived their life from the old church but they boy tire aro not tho the old church when wo no say that the seats are lot churches we do not mean clean that oo no one who belongs belong to ft a tact cua can bo be saved evory every person will bo be sauna if bo be liven lived up to the grace graco given alvon him every baptized person belongs to tho he church even omoo it 1 ito ho ulso also belongs to 10 1101 boul 11 judt ra M tho the of tho the Cont baates word americans by birth though they lived undue a newly organized guy nos by tits th roal rest amor loan yet tile tho confederate states wore out nub the united batted and the lb pact la Is oot not the church if then every baptized person is 1 to be loaf does it make no difference to so what church we WB balong it makes a 1 ra I dlf dif flronce fo ronco ronce As loyal followers of jew jesus wo we ought to ond find out the abo society ll 11 lie established nod HI stick 10 a it YO novt will bo be eyed rod pita of belonging to it act if |
