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Show A SUICIDAL BLUNDER. I do int qaita eee bow vulgarity cau help any iood cause. The better tlie ciusH ih more imposeibla tbat black-ijardfBm theuld belp it. It is an absolute bleuiisU in conduct and in writirjS, R dead weiyht tbercfore in tbe eflbrt Lo accomplish aDy good work. To make use ofit in the discussion dis-cussion of aa important matter is to load the argument with what i'b ust-leaa ust-leaa and oppressive. Thin is ordi-i narily aeen and felt by everybody. Doua an advocate volunteer to diE-grace diE-grace bis cause in the forum where be pleads especially when tbat forum is national? What is the professional pro-fessional habit of all eminent legal men? Do they not strive in every thoughtful way, by means of previous careful study of human nature and of the law, to prepossess- the court, the lUrV and thn nnrlicnnn? 1 noi shun whatever is ill man-rjeied man-rjeied and likely to offend? The whole manner, the logic, ! the atru cture and tone of the addrtaa,' have ttudied, profound, chaste aptitude. apti-tude. When prosecuting for even capital crime, remembering human sympathy for human weakness, they plead pityingly and reluctantly, as though impelled by a stern neceteily. This I supDOae is Dearly the moral rationale of the method of lawyers of bigb reputation. A blackguard style of pleading, even against a criminal, would be held diBgracelul. Common sense, to utter a trniam not apt lo make a fool of itaeli. Common senee will not, therefore, resort re-sort to the uee ol a Btyle of advocacy I which, being disgraceful, can not win in any court where humnn judgment occupied the tribunal. Hence, blackguardism black-guardism is the most preposteroua of blundera when brought in to vindicate vindi-cate Bingle marriage. So bold an absurdity impliea another mo-ue mo-ue than the vindication of single marriage. The latent purpose must of necessity be eordid rather i!ihu pure, eelbsh and not humauo. By no rule can a corrupt tree be expected to bring forth good fruit. No sleight of hand can make of darkness dark-ness an illuminating light. Tbia is again to speak truisms. It is an old saying, "Give a fool rope- enough and be will harjg him itll." Ot course this is well uoder-slojd uoder-slojd by Mormon leaders in Utah. Hence they are too wise to reply to vuarmea at all. They have too much knowledge of human nature, anu etpeciallyof American human uatuic, not to know that blackguard -ism is a dcoojtd thing an of course; and timt its very use is suicidal. Oi ah I .lits aiid times in tho world, Ut-ili, iu iI.l- prtseut crisis, is the last pLi c, and the present hour is tho luai lime when blackguardism sliuu d have boen employed. It is so eihibiton of foolish in-comutt-ricy tli.u for tbe present , is filial (o ih biibt honor and pros- ' pcriiy ol monogamy. It ia tbe grcesest uf trifling with tbe mcst precious ol interests. Atd that tto m tha fice and ucdur the eyes of the 1 shrewdest of opponents of wbat fc mocogarriiiis deem best and truest, c Do we ev.r read that a blackguard 1 was allowed to usurp the command of 1 a great army in a close struggle fcr c victory? Can 6uch a one be left to 'A dt-fiue the moral policy of a yreat fc , naliou, or de:U out repnmunda and ' rewards to an iotelligeut community? But in the social affairs of the , people of Utah, vulgarity claims right ; and authority to diciate what shall be r doue or not dene, socially and politically. It is a nondescript and hitherto unheard of thing. A journal ibat make vulgar eport ot nine-1 nine-1 tenths of tbe p;jopi of Utah as-umeB to be sole knight and patron of good manners! Mem-btra Mem-btra of congress, in their caducity . as mtmbera of legislative commis-tions, commis-tions, or as private individuals, come 10 Utah, briut-iug wiin them wives, ! nk-ters or daugnn ri. Bjtiifs men fnmi al,road metl busmtsis men here and courtc-HUS ere interchanged. Army men and officers hold social intercourse as they may think right and proper. But there is a aelf-con-otiliued censorship over honorable tm-u and relined women on the part of a paper that habitually bandies abjut ttie lowest of personal abuse, ajsum ng noiv, however, the role of prince of tourtecy, criiiciaing in the matter of the r tiquette to be obierved by la-lieB and gentlemen viBitiug Utah; reprimanding gravely any l;re;ich of its own codts ot social order ly membtrs ol congreta or other civil or military t fiicialf, tiy busiocss men or othor nentlemcn. Whether or no ibis isunex ampkd tfl'rontety; whether or no puritanism and blackguardism can potfribly have nt bottom a common com-mon root; whether or no blackguardism black-guardism ie as prodigiously arrogant ns itia prodigiously foolish and.in fine, whether or no we are indicating both common decency and common liberty in OPDOsintr it. let nponU m lnrT. whom it may concern calmly judge. A two-fold practical rub;iko ul vul-gaiily, vul-gaiily, us a style of mouil dijcusiou, lemains to be mentioned. From hints hcaltertd in newspapers it Becms thai polygamy is now multiply ing its nufiiters in Utah, under the psrpetual a-isaults of blackguardism, more rapidly rap-idly than at any previoua time. This, than, ia tbe actual result, as it is also tue obviously natural result of tbo vulgar method ol opposing it. II monogamy is decency only, it must : !;ave luliowed that grossueea would noi be ab!e tj either illustrate or defend it. The aecond of the two fold consequences conse-quences of the gross method ia the multiplication ot the numbera of its mijirtct victims. It is a contagioua .-vi; pulling down people who are t!ai y familiar witn it to its own low levtl. There ia no thrill of moral in-vigoratiou in-vigoratiou attending b'ai kguard wit. U may ttimulale a lautawlic zeal or a shallow enthusiasm, under the iufl'i-ence iufl'i-ence of which character, however, degenerates; a strange moral incoher-uncy incoher-uncy takes the place ol good nigral eoiise, and a light torn; n tenn ; supervenes, ill-Huited lo the decreet treatment of matters of grave interest. Gentile, |