Show I 1 I 1 1 oro by president deberc He berC Kik kimball liall taberna de J aahl aprile 2 1854 I 1 1 I 1 have been muo much 11 ll interested and I 1 edified with the rei narks of bt br grant they are good I 1 wish this people could see tile the propriety of these pilings us as they ought to me it ii would be one of the best and most mos t joyful things ili the world if men and women who call cormons mormons Mor mons or latter day would live jive vp iiii to their profession fes sion and an learn to speak the truth as it w 1 in i n J jesus e us christ and do his hie will on the earth as it A is 1 one done in heaven I 1 I 1 1 I 1 ask you br brethren ethrea and sis i I 1 ers 1 if adu 0 expect to go into heaven chenven if you do not d do 0 his 1 I s will on carthas earth as it li is dono done in ili heaven oita can those choso persons I 1 w who ito purdue pura ue a tours course e 0 carelessness neglect of ofa I 1 duty and disobedience ace kimn they depart frena this I 1 life ife expect that their spirits will associate with the he spirits of the rig righteous jin th the spirit espirit world I 1 do hot ilot expect it ity and when y YOU b n deprat t from th tins is state of existence you will filid fid it out for foi yourselves I 1 t I 1 br grant w as epta ing about the work of god in the laying waste of iri nations tiou by sea sa and by landi belleve believe it is all the work vork of god and it is at all I 1 right will lib he sweep thein from theeart tha earth hiu in order to destroy th their air power jower anit anil influence 7 he wll will I 1 I 1 and when kings had and princes aud and calt captains ains and great reat men according to the greatness of the world 40 uto otto the world ol of spirits spirit 4 they will not have as anch power as they had here the virth earth i W we e can bear of their spirits trying to pe peep ep gilld ili mutter titter and mock and rap aad cause ito 0 dance and phairs to moya move morn from one place to au all r but bat tho ha is is all ah pow r have I 1 e I 1 am in tho tha fah fl ah I 1 can cantale take a chair or a aluli and make you tool fool ray luy power to ii 1 atil till 1 penter p enter extent I 1 could bruise I 1 creak your bones but they cannot do anything an tiling bat peep I 1 and make tables and ance ana rap r I 1 and aria ive im certain sounds that Ss groat great i enough congh for the world it does doia wen ell enough for foi lt it is a alt it lher the e ort tl aliey de deserae des erye add a few of this people go to those s spirits 1 ithac that rn roan n or woman who 0 o will listlean lofb l I 1 pi D and ix become bome like clay in ili me t F ia hands of the thea potter patter wilt be led astray by bv these spirits and if lot hot by these sorts something will pmj cheby by andi v by with r artore ore j the tints are reviving ree iving their and I 1 n sparing for that which is fu the faai future re ta t dwell it in the he helvena hed avelis vena and ut sit apon thrones abid foi reia over kingdoms I 1 and dort I 1 and owe rs and as this work the aoam ot of atari satan w will ill I 1 increase berease ae rease and fib will continue to present orte one thing after tip I 1 of god and ng means of de astray uch inch bhea and and take aate I 1 tive As the work of f god s in pwee and extent upon on tho 04 arth so will thet p afi I 1 satan increase t expect thai on alf b be upon the waeland wicked and bau continue fr fiort 0 i r ahia thio until uni I 1 they a arte rt swept OIT off from the earth I 1 jut as mu much 0 it ex expect pee t these thin things V as aa I 1 do to mo boo too tibe sun I 1 rise and set tom tomorrow to m morrow orrow I 1 j I 1 would like to soe see till all this people do right and I 1 keep the of godi wu d 4 ua lk to I 1 I 1 I 1 I 1 1 I 1 I 1 I 1 I 1 I 1 I 1 I 1 I 1 r 4 1 I 1 1 Z 1 ji I I 1 state see them dudl fulfil their covenants and live up to their I 1 I 1 bows vows and aad promises and fulfil fulfill their obligations for they have obligated themselves before god and stiley before angels and before earthly witnesses theft that I 1 AL 03 I 1 they the ay would da this I 1 I 1 I 1 what you you have cave agreed to do god w will ill I 1 I 1 mert you 0 to 0 perform if it should be eo en thousand years yeara I 1 after tins time and when the tho servants of god speak peak f fo 0 you and require aire you yon to do a a thing the th lord god will fulfil fulfill his worder and make you ful I 1 f fil it mis kis words he gave to you his hia servants I 1 inasmuch as you have come into thi church and made a covenant to forsake the world and I 1 cleave unto the lord and keep his coar commandments aud the lord will i compell coin pell you to do it ifft if it I 1 should be in ili ton ten thau thousand sand years from thu this time I 1 11 1 these are am nay my views andi and I know it will be so BO I 1 I 1 comparing us to clay in the hands baud of tho I 1 potter patto it if that lay is passive I 1 have deive power as a I 1 I 1 potter to would it and maket into a vessel vessal unto u ato honor who is to mould these theme vessels I 1 Is it god himself birn self in per soil sota or is it his servants bi bis potter spotters or journeymen i in it cont pany with those he ban placed to oversee the work the great greater 6 r master potter dictates dictate his servants and a lid it RIB is for them to I 1 I 1 earry airry out his purposes and make vesse vessels is ac according ord I 1 I 1 to his biff des designs les and when the they Y have done the work the they y deliver ag r I 1 it t up to the master for bis acceptance noi aci m I 1 I 1 cep tance and if their works are ae not good he does I 1 I 1 jabot accept ac ce pt them the only works he li accepts are a re those that are prepared according arding to the design lie he d gave god will not be trifled with nether I 1 will I 1 nis servants their words have got to be fulfilled I 1 1 and they are the men that are to mould you and I 1 tell tel I 1 you what shape to move in i I 1 I 1 I 1 do not know that I 1 can compare it better than I 1 I 1 by the potters pott erg business it IC forms fm ms a good comparison pari parison on this is the lie c course urso you must pursue and I 1 know of ilo other way that thai god has prepared I 1 1 1 for you to become sanctified and 4 md fashik fashioned ned tanil un tilyou you become coddled led io to the 1 likeness ike i ess of of f tha chason P on of G god 0 d by those who alre are placed to 1 I 1 1 lad Y you a 7 this elhai is a lesson lessell you y ou have to learn u I 1 I 1 well alj as ny I 1 I 1 i when I 1 know that I 1 am doing as I 1 am aih told by y him who I 1 is placed toleah to lead this popl people I 1 am then a happy giua I 1 am ain filled NN ati W I 1 4 peace ind and can j in goA go about boutmy my business wit with h joy ind and pleasure 1 I 1 can ddn lie dowid and rise again ip p peace bace all and d b be e fill ed e I 1 with night and by dy by but when I 1 ibave I 1 have not done alie things right my conscience gnaws upon my feelings TIMS this is the 1 I 1 course couise for me to take if it is is the course for mo ma 1 to take itis it is the course for jepy other elder fall in israel to take it does no not t mailer whip he he is or 1 I 1 where lie he came from whether lie he be an american I 1 an engl Engli wi man iman irishman frenchman fie or germau gerin garin I 1 in il dewor jew or gentile Gentil eto to yu have lot to bow and you youJi have ave got to bow down like the clay in ili the tha hands of the potter thit that suffers the potter to I 1 mould it according to his hia hwu plea pleasure you 1 I bave all 11 got to come coale to 10 I 1 this and adif if boudo you do not I 1 I 1 boine ano to it at this thia ahne as am sure abre as 4 tha 90 suh sun evor ever I 1 rose and set you will b be a cut froin from the hand I 1 thrown back into the mill I 1 I 1 you have corl come from the h e mill and va you u bs etva been there grinding for what purpose tat T I 1 bring you into a passive p condition you have I 1 I 1 been gathered from the notions of the earth from among tile kindreds I 1 S tongues and ami peoples of the I 1 11 i world to tile valley af tho the great salt maltez td pu pit I 1 I 1 1 rif yi and sanctify yourselves ourselves y our serves and become like the i I 1 I 1 passive clay in ili the ila hands aids ol of tile the potter potier now boy suppose I 1 subject myself enough iu ill thel the hands lands of I 1 the potter to be shaped accord according hig as hip he was As ab dia I 1 I 1 by the great master potter i ales over I 1 all things in ill heaven and on oil le earth arili he ha w Y auld make maka I 1 yoe me into a vessel of honor there ire are mun many ves vesela tb that at a are re destroyed lifter I 1 they have lave been and shaped chy why because tile they are no contented with th ahik pk the potter has given th thero em hu hut t st straight r aig h t wa ivay j ant p a t I 1 themes them es ii into 16 a shape torease to please pease themselves therefore thov they are beyond understand inal what god deal designs arld and they destroy ae stroy themselves therna elves by the I 1 power of their owa agency for this Is is given to I 1 eve every ry man and woman to cio just its as they I 1 please pleasa I 1 that is all right and all just well W ell then in ell you have to go a great many maii v modeling and I 1 shapes hapes then you have to be glare dand abild linked I 1 and even in the burn bin lug sortie some vessels erta what makes th them e tri crick crack because the 6 7 are ara r 1 1 i snappish they donld not rack if they were nat n qt 1 snappish sh and wilful I 1 I 1 I 1 I 1 I 1 if hougo you go into the potteries in st adfor dushire edg jai land id where the finest china anre is I 1 ed you will see them ewie ake tile the eo coir sst mavrikis mavri ais I 1 about ab wit the pottery and inake a ihirg ui hi tha shapo I 1 1 of a hulf bushel bus liel they put the finest ware ili i these I 1 to tp recurt it from danger in the burnit burning ig operation I 1 I 1 I 1 all theline efine th ware made in europe tur ap and uz id in ili china Cl lina I 1 I 1 I 1 is burnt ill hi these kind of vessels after they are I 1 done with they tire ai e cast away they are vessels I 1 1 of wrath fitted for or destruction so bod cia ches tha 1 1 wicked darld and wakes feakes them protect the righteous in I 1 the process of sanctifying sanctify ing aud and burning burgan and aad purifying c and sparing prapai ing ring them aud and making tk them pill fit I 1 1 for the pastels es use I 1 these as they are called all led are ro cornbo an I 1 ded of refuse articles that have been beell ct cist out I 1 so ISO I 1 even they are grood good for something tile the wicked I 1 I 1 are of use fox for they are a rod in tho hands of tae the Ah to scourge tile righteous aud and prep prepare a r a thorn thom for their masters use that they may racy enter t into the celestial world and be with glory 1 41 in his presence 1 1 I 1 brethren who birno hold the 64 priesthood i oo 00 8 1 how low d do 0 you like ike to rebel against those who are placed oyer over you yoa I 1 in u the priesthood to rule and guide you w n th the 1 proper way bishops or Pro siding elder teacher deacon Apo apostle olp or prophet how bow do yov I 1 I 1 appe appear 1 r when atu rebel your head you I 1 I 1 look liko I 1 tile woman who rebels against her bus I 1 band or lord it also makes the children child reft as bad I 1 1 1 I 1 as the parents for if the parents arants au ale ribel rebellious lions against their superiors the children child ten wih vill be ba rebel 1 hous tons against their parents because Beca kise the parent I 1 I 1 I 1 do not pursue put sue a pl pt IF per course gal makes their 1 childr children ell a scourge fa 10 tl them lem I 1 1 parents isyou if you do noti listen to walk in ill the path the priesthood marks out tofiq lra I 1 wt will 11 prepare a scourge ago for you yen if itis it is iu you rown I 1 1 I 1 family to chasten you and bring you vou to 4 a kwoi tw ledge of the truth thit you may be hiiri blea na I 1 penitent and keep the he commandments of abd I 1 1 1 I there is J s not much of ef this in ill the I 1 city of the 11 great ut salt lake lafee but look among the settler settlements nuts I 1 A north son south ill east and west and see the rebellion I 1 I 1 against the of which president young and his aiss dittes have sant bont to preside oyer over them I 1 thoro thore is scarcely an instance where a whole set s I 1 I 1 alem clement allt will list listen an to klic die counsel of jr preal i 1 dent aut A ut I 1 I 1 I 1 IN do you eeck to have peace pe ae a e and plenty to lo 1 av V I 1 11 I 1 I 1 louthine continue con cou thine to thi ivo and increase in it property proper ty jn in u 1 IV life ife IQ in herds m ia boc hicls s and it in I 1 the comforts of thaw N 4 I 1 life ife while you you tire are disobedient to WOO all placed cod over is A 1 you yoa ou may for a reason but there is a roa it I 1 pi the ro billious and tile the right righteous 6 ous will I 1 I 1 ibave to su sn for with the go badty 9 ty I 1 kilow thai ry hy 1 i I 1 I 1 s N I 1 wiil mil fell feh you another tiling filing that I 1 know I 1 whiles while ta th righteous ons are taking the rod iod along with the and it comes upon th them m severely 1 I I 1 I 1 1 1 aabye passed it many times they have joy I 1 nind and peace and consolation and the spirit of tile the I 1 I 1 lord god rests mightily upon them and is ri I 1 albortt them wd the they say in ii the midst of it all we I 1 ardt by the hrap of god to I 1 I 1 11 by his help to tit do thewalt the wilT alf of I 1 our Pro Adent 1 I for if there is no in man all 0 on U gods goda I 1 roots will stand hy by mill and assist him I 1 I 1 I 1 nin inn todo all that lies in my howerto power to sustain limn while ia 6 the earth I 1 I 1 my pray is 0 kurd help me to do thyril thyl thy wil 1 V and walk in the footsteps fee foot of wiy my leader wide k light up my MY path ani an i kielp me to iw wilk so that inay feet I 1 I 1 may ma y never slip and to keep roy my tort tongue gue from I 1 speaking attle that I 1 be left laft to ay 1 I 1 y afy breIl reri who hold ne friesth esth OG d of th e soa I 1 I 1 of god but thelta binak hoo r that pest t 1 1 I 1 hood toi tt fay g alj 4 it it ft nind ibyl ivaora I I 1 fliam v alf life or sand and afif I 1 I 1 I 1 if t know tuft will I 1 0 I 1 I 1 and mo dmd back roto S etil olba arad an diali dijk those who itei joy I 1 I 1 1 1 conuel coy iii et as 4 i allten to the coti counsel usel or h ahna RA bobot I 1 right it t is to dictate md if br frigham s J 1 tion p g the will wili of 6 0 d 11 I 1 I 1 I 1 belg J fals i jr it would bej bei my I 1 ae ai heber lo ak alyas 1 hags whatsoever dij nij seivi an t briam n sha at file handa bands for jor Is r 1 ti the le wilt kilt at his j father in ia fiauu 1 that is the tha 1 will oi of olf tob what ahat Is ie tha th 4 cono yov it the same A Brettt rb AU this priesthood lot let ua 11 p to unaa of issaa god and duopo 1 that do not of ef and jot ift I 1 the rathor ca d tir the aw am oab U iw 1 0 I 1 I 1 J I 1 1 I 1 I 1 I 1 I 1 I 1 I 1 1 I 1 I 1 I 1 I 1 A nt I 1 I 1 i ID r I 1 q I 1 I 1 4 y r ka a ea k tik tak thit th it li awu ec we ph dl triumph over ball all tile I 1 gravo grave wd ad over else that tb at sh shtil til oar duward i wh or in liell hell there V I 1 I 1 00 fiot ilaw liin we ve metr fear I 1 rear fer nothing only ta grivi gri vi my t fa A r iwho ialo Is asui it heaven leave alja my breth ran who are ai ft ti the art N now ow 1151 4 my i children would ad take takee jb saw sa c oarse flo x arsi i jaw J aw nie ilie mid lie iw subject 11 to lome ire asi abiad wo to bil B briglia ri gRan ti would there be bibrow or r mafus lon or broils no there thief woul goulabe abe no aarow 0 o rov there would he be no blues iu ill my far farndy I 1 nm all nevell blue when I 1 do brother I 1 will but when ido not do it I 1 boon I 1 to grow bit gift ind asid alien br brigham br does not do i the ditl ill of G ichi d bg beg tins to |