Show for lie I 1 t almy and vuly lw has been defined to be t 3 rule of action as applied to mar I 1 but that which e to u ani is only a small portion of ka t the field to which the term is ampro I 1 I 1 printe we talk of natural lato deter mining the rights of man which ar inalienable of ciril lalli by abiel I 1 beai protected in these lightf in a his various relations will the men of fromal lato which inc lule his duties to god as I 1 as to him self and other men as a of political society where there are woe there at c and duties abisi n g fro in thi vario is aa aill to I 1 others these duties flow from tl rights of others the rights of man me y be alati with the lays b which be is governo natural rights stra those which be long to mankina nJ such as right to big life limbs and liberty and to the tle I 1 ilk CO aroon with mankind of nit light water and the common mear a of subsistence by personal labar sach are in part man a naturi I rights I 1 civil or political tight sait those ch the civil law secures to him while in the duties imposed upon him by that law ibis liberty consists in not being restrained by any laws are not conducive to the public welfare moral and duties ate those which are directly imposed b the law of gad and arans duty may M be said to consist in making constant efforts to at certain what 4 be will of god and then in ten deritis strict obedie fice to that will blan is a moral dependent and tie emo table being and his I 1 happiness or misery depends upon I 1 big own conduct man cannot b permanently happy by the practice of vice and may be happy by the practice tica of virtue every pe of dutoit dut yit a of some duka I 1 lo god bince it is his wil which baskes it a duty 1 each il has thel saarif dutie to perform towards t aree duty to another on biever i r olve the violation of the duty be we s to lAm self one lual cachot I 1 rightfully interfere with 01 I 1 impede another itt the discharge 01 j be owes to himself or to the I 1 jC the performance of duty which I 1 is simply obedience lo 10 law is tle only means of moral culau re and while laboring to aid others we are perfecting ourselves I 1 i these several conditions in which duty upon man from covering the grou rids of baw we see man the work of pit the visible creation environ ed about with law in every con edition Idi tion and when we extend our ob the fact is demonstrated to our minds that all i governed by law the universe I 1 the geatens earth and all that relates to them or in them Ls declare the law and order that per vades immensity immen gity all that to time and space are comp r e ed by and came the put view of law all laws h ave their bounds and conditions as have all worlds the entire lifa time of man gives him evidence of law that are immutable that are be big control to his lite and and demand ing both his gratitude and admit ratios I 1 setting of the sun occasioned by the earth a revo lotion declares a law of infinite wisdom and goodness the light of day and the of night are both to the life of man and to abo earth his lome and these will continue while the cycle of rolls on and worlds abide the law of their creation man as a world of him stif a uni verge at his control true to the laws of his creation and behag as any of wonderful works As a son of god he should excel in all that moral excell rice and supremacy that attaches to obedience of law ani by which adoue perfection critics I 1 blau wa to be a ruler and I 1 dominion was given to him fil tiffi chent for the exercise of all big powers but by disregard of law be lost the supreme control of the no quiren dominion and became eu slav d to sin fearful consequences have ever followed the transgression of ll 11 lw when justice bs demand ed retribution I 1 now it has become mans duty to subject himself to law before he can P beedee it ruler and be restored to his throne of power for this purpose every member of mania physical organization is placed under the ban of law the hands the feet the and w even the th 0 lights of the heart aro all under the restraints of law and V he is a wise ruler who can bring all Into subjection greater is he that ruleth his own spirit ban berthat aw a city such is the honor f conquest over oreo self I 1 I 1 1111 V ir I 1 e I 1 A ct ia I 1 ai 1 I I 1 This however contemplates idore than ile subjection tile it control of lite cirit under a higher iti tile lenvial U aillo into entire submission to that rule ca action to which lie W made account ible the spirit is DO esil brider the power of law than ili person aluth are of it gi by the bovo as indicated iudica ted in the ion of priesthood priest houd into two depart en ts adne fur tile tern find ine for the spiritual wants of anity duty is tile correlative ot right th at another has n to expect if us ik ia pur duty to perform ali ats are determined diomed by A duty il the doing of acts chich the law commands and the jot doieg of those acts which the law prohibits to ive or to the baw olour own is a d L ty we owe to oure 1 I e as our depends upon a c nc of having performed all air autice this that come to belf ia not derived horn hiving dond act bu t fj to D kept the law of god in ac with the divine plan ay chich ile wrought in the ere 11 tio n I 1 the mind of man must haie ath in god as as I 1 ble to our own exia duct a distinct dib a of what god that be is a it as dis binet from his creation as is the architect nod builder from the house which theone plans and the t her erected that lie is sed of character nod acts in accordance sith that character iv all his crea one of both abo material and forrd worlds I 1 when an individual has studied he character of god ascer bained the laws of duty by which flis own happiness is to be brought a bout he must live up to a we this duty is of a two fuld a fore phy ical find spiritual as we re comp peed of budy and spirit we have dut ea to perform with defir 13 cc to each is every part or member of mart I 1 a aidy is under law so also is a I 1 of ill creation the keeping f which promotes his moral devel 8 nd per faction fec tion his thoughts insist boppre 12 his attires ac tires bis eions and all 6 faculties of big ever alze vilta iaz davice will ery cleme ov of cultivated n the envelopment of amfin i aliby from faith in god to a proper recognition of all his divine altri autes love justice judge atit and truth are the elements I 1 11 a t ain part life to mans spiritual natilde na tilte and le fat from the obligation he is anler to be governed by them in every though worl aej act or lire as for all these he avill be brought into judgment and every law of mans being must be vindicated before him who is L h e judge of all the earth who cannot look upon sin the transgression of liw with the least degree of 11 ou R |