Show 77 a 0 UY I 1 4 J 1 E L D E rpm imm ji rn th v ab b alt dif va labb L abb akk k afy on SW f W em be aels bole r loj loi al 71 47 7 i i E t BO bobor EOr eoy fa libb giba jibb u 1 t 1 it is pleasure ag r jim he saints fod god iod 4 od in this thia Taber pacie A year yea r nearly birj b a 8 P as pi lide ride I 1 eji jo joyed gge rge lp va bors hav hay in ing g tre ivha ever I 1 goby bay eay bay 0 o yuu eap ene tho the tie pf af hp holy S spirit arit irit and aud J inay luay bay eay that we all bleed ed ti the e af 0 the tho almighty to ti dictate ceato us r we preach pr il histen stel not only in our public b U 0 U alit ef of our I 1 labors connected rith with ith the build building ingup up 0 the hi di yes just aa s much as of gou goil did in in p past ast asi age and dispensation 7 pensa tion I 1 can truly say ai a the apostle paul baldg for I 1 am liot not ashamed of the oc ot christ chnat for it ti power of god unto L salvation eal bal tf to every one that belie belf eveth yeth 1 J X am elm not ashamed ed of what th the tho 0 worlds pleased to call I 1 C am not ashamed of any revelation chati god has hab given unto the latter day oay saints bamis through the mouth of v mod pod ena ern prophets tf I 1 am not as hamett ashamed to acau acknowledge wi euga myself a nirm firm bell buli eyer in the literal fulfillment of the bible as well as every communication of god lo 10 nau mau although I 1 lam iam a M w well weil 0 11 aware that the scriptures have beefs more or less leaa spiritualized spi ritualized by the wh whole 0 e christian christla world especially during the last hundred years I 1 believe belleve that haft holy men 0 old wrote and sookeas spoke as they were moved up on by the tho dubost and abat that they meant what they said and said what they meant and that the apostle fani rani paul spoke truly ruly when he said aliat no prophecy of the scripture la of any private interpretation athe rhe the loru lord bas baa tau taught ht us in a mo modern d revelation contained in thi this b book bouk tiiu t the he doctrine and covenants that it ma matters tiers giers not nob y whether he speaks from froux heaven by bis hia own voice onby achy the ministration 0 angels gels geis or by the an mouth u th of df his servants when they are moved upon by the Holy ghost it is all the SAM same B tha the mind and wiil will of godana and although ap he heavens and the earth pass away my words would not lali tail unfulfilled I 1 ide Idt desire sire more moie particularly to toad ad dress nay this afternoon to JO the latter day and at the alq ams danae time if diss alay 4 f the strangers present can receive any benefit fram myre narks marks n arks rhall be glad of it our position today to day before beil bell he the heave heavens and the earth and before ore otherie minds ine lne me of days that are pascaud past and gone gono on the of july 1847 1 brought our late president dent lent yau young rig in my carriage through emigration canyon into this valey which 4 first time he set oot has been often asked by strangers who visit our cit eit city y why did brigham young pick upon uppa this spot to build a city gity 2 because it was shown him before he came here but when we we came to this couf cout country itry what drawe dur dut we find here A barren desert hh as barren barred al the desert deseri of sahara and the only signs of life were a faw fe black crickets some cabote cayote wolves V q ives and a few pion wandering indians indiana today T to d day y we in noay roay ay travel from panis paris in it the north of f our tory to st georee in th theoph soph a distance dist auMe of some miles and see on every hand towns audwilla and gardens and sud sua and cro crops we behold a people industrious and happy happs building their own dwell k 1 I 1 int ing hrus brus meting benting goubes school im p ro ve rr e ants and enter pries are constantly going on afir aguair this within BO so short a time what does this mean what does it bespeak to the stra fersko ner sho visit to tory andin in fact to the whole and to hea bea heavenly venly as well ass ari that god has set his hand to 0 o funni the predie e i d iia ila ili lii ahe ei B bible amit hea has dd commenced anni thel rhel neti MeVi fook pook tf ulli t inz ing inythe the ie record i WB tieh tIcH adad joseph ph with that ofa adao iffat the bet iset set tf mag foulch to favor Z aton and 9 h d mew mow h IS 11 tuese these ai now cow corna to pasana babana pa sana sand Bana what wah A the origin 0 this astern that areep to anter T f the khe esit evit eatlo carlo t h P it ii found ii a in he chii th desolate nin din habited landt landa beu apa giblen has already produced such resul tf 3 wg s perform VL forli edn edun a ver very y at singular figlar F giar igl manner to megin begin s tiner bard Lard rd ils lis in act 11 atiq i to establish his rulea ruiea pd p d government gove rn menton on the earth the ott oft be earth and them he will use to confound the euf the ithe wise ere he manifested to al a boy in hib his aeng land laud also algo sent gent affa luni affi angel to him aarmon on several fulfill 1 ment of odthe revelation lo john the th di revelator and of the tho inspired of many mang many other prophets and apostles wha wha who haye have 3 ingrie ing the che marv marvellous marvel ellous lous loua work and land wo wonder fl 0 0 the latteri dayo aut nt baya thel worlds we flo not belleve believe thata abata bate we t we do not expect you to receive the tue 0 god odwith with ibe the mame ramp yu you imis tbt made mado about it the tho world ever even has haa appos ed itald me expect to domeet meet allwander alt all manner wanner q finai floal triumph of right 0 o over oven ver cpr wrong af pf truth over error we y e might mi g bt commence yat wun wua oather father addam an trace it down too to fro atiq th present p I 1 ic time and we wound 6 vii vit and 41 t that thai I 1 i fa T thes thea afeie ame spirit of p opposition aid and of p U an followed as the people of god goa in eveny every aee age as ebata t today to day against usaa a natu rat ral lin iku I 1 H for arthe fr the devji devil to oppose app c V e 9 that bat the lord makos mahos to wards tre fre claiming and redeeming the J earth I 1 that monire imen mon ire are often found 0 o de do nou bounce D CO theano theATO im oris ari ail d welfred thein their freM fe ligion when theyer ow nothing pith er of ui us or our tenets the savior ot of the world himself was denounced ag a deceiver as an im imposter poeT why because those who raided is ifs ery cry ap hilm film H knew aw si him bim m no not noe anif and those re echoed nip kip ap tip troubie trouble to ascertain whether it was false faise I 1 aa AP kaik has sov been precisely in tho the th sa bame same way ay that it the e names 01 of joseph te yel vel M m n and aud ham young xoung loub g h ave aye nor for wi bybe by the masses masse of this g a age aze the savior egy sap saw af f those cm hat t nel rel e him that fie fia y wem themi because he hd testified df of theil their works which AM arid av verily might At be said baid of thase wo decry deery against he men enyd jhb li ln this ra respect p pt have 1 I 1 mi t N mave mane eathan hein heln heir masler ar through them light has hag dawned baw ad ddll the world and because e ahl mena mefa u dar dai kness latuer than light 0 t their h elt eit deeds being evil thoy they h add od th their O opposite in irh ilu ralo falo kittil ana and ih iti air nir alf ali 7 tho jalla vhf ai faithfully icah adhere lane lire to it i alid r th athia I 1 boy II 11 h x pi er enca andin leffle h esthe the izord io rd organized d ibis this b church I 1 V an iz the at ath h ua day of april iso aw wath VOnly only six members and lipan bega besa mcfad hinl mini as df no dt other mari iha ifa christendom that thu hewak the bissu dvid A nhi fil Inith fe tre hahns af pf god clod of presenting world a asty ety sty stem relin if bf A 01 organization all the k keys beys and POW powers ens of t the e holy priesthood h d and bat hat through hi him h has a s b been een imparted I 1 0 o the inore light and ana knowledge thau all ELIJ the professors of religion 1 combined with all then theu boasted and slid learnine lear nibe and when he be pub nub to the this new yeu yet old doo doe doctrine everitte ever uthe ithe everlasting gospel it was found fo to agree precisely presely 1 sely with that b by the thi hav sav 1 lor for lor and the church organization was after the imme pattern pat terri feril as tho the one instituted by him although the gospel had hot deen keen preached since it was driven deap away from the earth by the iron hanu hand of per perse sebu cu tion one dathe lii iii ili iri the falth faith of day saints ig tha t we believe belf beli dve there is but tone lone gots gospel pel pei that chet there anever ever never has been nor never will be aby any other und that that gospel never changes from ony oner generation to another and i that it consists of the simple principles taught by the savior and contained in the tho new testament 7 ow which principles never v r deviate one fram another inath ii the uhe fig nig first 1 sl ivas ivaa was waa faith laith in the lord jesus christi christy the sec leq ond was bap baptism m an water bj y 1 im m amerst emersion ou for tho the lemis sipp ot of sit si tr jr and 1 then ae ab lad laj ingon lagon ing lag on of hands for the ye ot of 1 ibe the he holy doiy H and nd L this big was the kind of doctrine t taught hi lif by chr a big bid A apostles pastle i s and antulia thib thia was the that J jos joa eph smith pt preached cached jn n aping 50 he IM SNO 0 hlous aa t the eln ell world ar T d and he I 1 hadbo hafl tb finer finey meet 0 of eluh eighteen teen which bihl 4 had bad bieg I 1 a p edi esq down fro tro fron I 1 generation a on 9 ra I 1 imi irl I 1 which ulen ele were eie mi e v I 1 I 1 ed echo to the doctrie doctrine afif tee the lard I 1 rr td fi iid ild tid ad r revealed vc to lil ili him and iena which he be war was commanded t to preach Y you ou amid auld I 1 were word iati lati it afagh from jour stir youth hat a I 1 tifer there 0 was ha new dew it was all ail doue done dode lawa tawa wat lat and aud baba saba fi tradition U being g imbibed by thi thu the bulli ofa dom to th the firoben li rosen roBen t algi time As th the 9 mints iserEr the tha meu mey 15 wh eoj jock ast as t cibir spiritual guides wi why they do not enjoy the gifts and gracel graced and the digh of from eJ and what nhat universal delea delsa re repy crepy it kucej 4 thin a one syl they aey aty afe afo 16 no ne fedec dee dec it t was waa vas gas necessary enary eMary that hat bat they rhey eiho esho d exist tha durk dark ages of or they the wod but not days of til tia of g gospel oa 07 tle R libit light 11 whenever gel bod had a church upon the tho earthe earthy thee al gifts ai tk were wera adre enjoyed filid by yI he lid people peo jle jie the th e AI J of bf hea hek eq mass thame the gamo jame wei wel omao mae mao tb 16 W walk a 1 tile tiie the blind 0 o see seo th I 1 I 1 the j doua doul s ol 01 tb those ose mong among them held the pritam which authorizes men I 1 macx inee in he namo name of the lord lorland Lor dand and J uit tit t it po man ever evl idad did ar ever can ican 10 w in rhe the 0 ordinances rd nance Dance of the uduse house pi clod ganti ana and J X cannot canno panno t believe belleve that there ia is an ague hanest 8 k hearted man anywhere i who possesses spes any auy portion of the asirit of the and who basa has any ny faith in inin i e revelations of cit god b believe e 11 ev o that meni mend men whether af high or humble I 1 ruhle ruble birth jea learned r pe d or unlearned be bid divinely called to tn in the things of god od bijl phleas they were endowed torr torn on high with the same game power thab that the ian ancient clen cien t apoi apostles les ies pos possessed qed ged i weil grop Prophet et joserh joseph ose h IM smith ith tved ived fourteen yea jea jeanm jears after fter be iho had bad organized the clu church c b iau jah and d during r ing that timethy time the work works spread r ead aver the united states and to sq bome some in e of the foreign nations and islands of the tho sea had do donetha donet toils hh nead a mission the abo other side bide of vail avail as fes well as us this thise here 4 daffee wua religious loup ioup ag As I 1 before the worldon worl world dor dof of man ting kind bind ao do not comprehend mormonism I 1 I 1 the people aie are as ignorant of the go gospel ito te day as nicodemus q was Ws wilen he inquired of the savi sav j tan lar he should dotto aoud be saed lathe andl will herer here ay that the answer ansei ei which jesus made him luf iff that vijay il rl day jay is who alre alle now sa mein formation for A lon ion verily verily I 1 say rul ivi ww 0 t egi ebi except a matu mail I 1 te el born 4 g uhe cannat bee eee the kingdom f 16 gifta 11 it 41 i and d no mad fram adam t to 0 the present ent time ever debood de tood 00 d the principles of thet thes M I 1 unias he received the R 0 ony nv of jesus through obedience A ware we ara are living in the dispensation v which 06 daniel saw in pr ophelio vision when the kingdom of godias god was t bo L established jupen the earth W ahme addi i is to h have aige ho no en end d 3 aad and rik ilk d I 1 fyhen wh en 1 1 the greatness of bf tho the oni is to tobe be given to the sai sat saints u tv pf af tb the most high to possess it for ever va anu and ever over who are the saints 6 bt t j I 1 every honest A pi who on hearing the gospel pre Ord preached ached rece recebba vea ves VBA ft aad and tobeys it apa P nies utes 64 hia his energies to its upon the earth the prophet joseph joeph was WAB moved U upon hitt bitt by divine in ili the ata of this thia charch and his death he be called the twelve Apo apostles atlea together whom he had called to the mintry by y revelation jn intimating tima cwg that tha hew helas ia 8 dohig going to je eava va tojin them that he wo would uld ish ottly be called home tp resi rest res reb and het hel h ailed allied gith them and instructed d them for tor week sand and months i in ili the did inanc es and lawi laws of the thel gospel and he sealed upon their heads all the priesthood keys and bowers that had been conferred upon him by the thel angels of god and then thell in addressing them he be said brethren no matter what bec bee becomes meb mes of me or what my fate may be you have got to round up your our ab shoulders bulder and hud bear of this I 1 kingdom the dod glod ot heaven requires it at your hands I 1 i have desired said he to see the tem pie com completed pla teti but I 1 shail shall not be spared but ou ill lil 1 I al eo so plainly to us ais intini intimating ewi emi drew hear near we no more get it into our heanu hear toha to be mar inar tylea anymore than thann the apostles abe meaning of t lie the savior when he tol toi told d them he be was waa e did lot tot ti leavo leave v them the 1 I am f giet giez po pid g acome jc etc er ome me wh en the 1 messiah esslau c was tru iru 61 C t sorrowful lif lip ihde d d disappointed because they expected pep hep ad him to xe elee lieve atheni nod Mod ap ta lt nation from the Romis yoke ana and did the 0 iv r sio w hin bin fin gadene den ahn ihn society soc that A e everi ai ie i q t ter tir ir th e d M fhe AT 0 I 1 e e j proposed prop ased that th r return U in to their t ead af pf kursu i ing rikk P the agh dalling n 0 of fishers tur m en baba 63 R fishermen viey diey bifid not nifa the words of th saylor bothem to them but after hta i I 1 4 he ap appeared p e r e d bohem abu nhu fo 60 understand iju liu der 1 stand then thell what he fig had p told them we did not either elther w hab hat J joseph oseph meant W when h en he told ushe W WAS go 0 dg 0 M aken lauw A a bu so 0 il it was wab and when nhen i it t cainie came we w e 11 rew new e W go belll hid ald in g for fon of so borrow ro an h i di uron upon ach nih israel T Q |