Show DART BARTON Of iOB w i by M A barbon when ake we loor look a al ii a person perso i wv wei should not be condemnatory tf appah ent physical defects defect q nor of ones seeming traits of character but rather we should be so cultured as to 03 see with reasonable appreciation the intrinsic ic value of the soul there are mili lons of different ar tastes in human habitations but without air author iAre ive iv e information who has the right to set himself up as a judge as to the dominating nat ting spirit or influence within the walls of such structures one may have the appearance of palatial richness another may show evidence of material poverty but who knows know without personal unbiased inspection the quality of internal atmosphere the human body alt although hougla sustaining AL a symmetrical deficit may be the physical habitation of a most nome spirit because ones ones traits of tempe temperament ramen f and method of expression do not coincide with our own oani does docs not give us the right to depreciate the value u e of that soul and too I 1 it may be that we through lack of refinement will be giving an oral or mental criticism of another who a that very moment may inay be offering a silent and be living more abundant inwardly that we we have not developed as yet to where we can understand the cho moral of an ancier ier and until then may we better spend our time in the garnishing varnishing garni shing the garret carrot of our own mentality in appreciation of J lie be time when we will see as we are arc seen and know as we are known 0 in which day we will have a proper appreciation of the soul neither may we understand why some break every known law and order of society nor why they with apparent malicious intent profane the name of god with all the vehemence of a deamon neither may we understand why some are so tyran icalla rich while some are so humiliatingly poor as far as material wealth is is concerned yet we are told by fay christ the master of all and every human characteristic that unless we have charity universal love all other virtues are of no value for lie ile commands in simple understandable lafi language that we JUDGE NOT when nouh has faded as it may be to analyse tho th cause it is then that a reservation of dignity becomes a potential virtue if one is unable to main mannain Jain i requisite dignity commensurate with ane ac of years age becomes the laughing symbol of silliness for the young and modern generation and when one the congregations 1 of the young wi wib h the hallucinated idea of staging a comeback come back the penalized predicament of age is at its it most deplorable level such a circumstance may be in contradiction to be ie saying that a man is as young as he thinks he is but modern youth has quite a different interpretation they meet the issue with an ati tilde of disgust unconscious through physical urge that they are preparing their own skids for the day when ano and her generation will take their place in in the swirling world of inper letual youth and they in turn find themselves as disgustingly off balance through the lack of permanently reserved dignity 1 I 1 thought I 1 was through making my little spoil on ac act your you age amt as I 1 was leaving the office I 1 intercepted frank halls who was poking alonz alone at about the same snail pace as I 1 was before I 1 went tb b the hospital iris his steps indicia d lasi tude tilde and feebleness quite a bit like a fellow who is getting old so I 1 said the anat matter frank are you is sick ick 0 you know he says a I 1 man just cant stage a comeback come back women can but a man caw can do it frank may have been going in low just while he be was meditating bul you watch him lika lika lot n of f us lie tries to shift into high lii h every once in a while this is wednesday august 19 19 lai 3 16 and I 1 know until yester 1 day that some of my friends expect more of me ban they do of the ord i inary human I 1 appreciate the compliment but bill I 1 have always considered myself one of the most co common ninion among those present on this lerra arra firma if for reasons which are anly temporary temporary I 1 do not measure up tip to full expectations I 1 do have a moral standard which canno 1 l bo be broken my doctor bawls me out for being a little too puritanical ile he advises one thine thin and my friends expect an obier who pays for my particular classification of solitude my friends or I 1 who pays for my reverses materially a friend may the bill mentally the bill is mine A al any rate we hope there is no ultimate cause tor for alarm if a car had no use for a reverse gear such deise would never have been know in transmission life is very ve ry much sim ilar the most beautiful spray is not made of roses but in he entwining of such much fine expression personally liberated yesterday by a real friend regardless gard less a of my worthiness of the compliment i ji |