Show WHAT OTHERS THINK in keelins Iee with the subject hosen for tills this week it may lie well 0 to o begin this column with a further reference taken from the ilie story alory ot of oriental Orient sil philosophy liy by L adams beck I 1 eck in which the ati author thor males makes known the folIo winK the dudelin Ill melt was a in the deepest anil and fullest sense of 0 abt ar word warl ills famous beaher teat lier alara was nas ji s master of the sciences and alaras pupil the buddha Budd lia practiced the acele auster atles to an even terri lile point although tile the I 1 buddha learnel learned and these e extreme areme methods he did not approve them as also interpreted eted for us its in the same book T thu the fiody was eventually nothing the I 1 buddha addlia allowed allowe cl TO no cruel lie he himself hinish if lind had trodden that road ito ire knew their uselessness not well ell the body must lie cared for judiciously because it is a fictor factor in spiritual development for the same fallie reason it must not lie pam lie uses an excellent illustration here when you were vere struck liy by nn an tile fie wound and han dared it did you love the wound P no 1111 Ii itha the sime same wicy x atrue true ascetics do 1 cot ot love their bodies but they I 1 tend end thern them they may advance in re licious life ills IHs attitude to caste is also inte reslin to to note not liy by is one a I 1 rali nor by bartl I 1 nn an outcaste by deeds is a i man a 11 rahmin I 1 rahm ln liy by deeds an cut caste another chapter in this bool book is based on oil buddhist philosophy Philos phy ind relates rel sites to the law ot of kar karma 1113 as follows tills this law leach bachs s tunit at tile cown consequence sequence can as little evade if cause as a man ann can run away from frioni liis ills shadow A man is the architect archile ct of his bijj on n fortunes in fit aery relations of life ne he lives in fit the house his 1114 fornier former experiences have billt for him with liis its own hands liin ds and inequalities and sufferings su otherwise inexplicable ginev are set before ili u ns as consequences yet yea they need vare rare fill tit realina rea hinr wealth may lie be a test or a misfortune poverty 1 a I blessin lessin li and so forth each can lie be test tested or considered only in relation litin re to the inner mot mo t heln icing of tile the min man and none can ige ot of its working lint but ili himself S fr who lias has the problem of cf working avith 0 und and upon the stuff his thoughts and actions have provided for lafin there is much food tint allt it ir these lines and today as yesterday ano anil in all uses pst pat we AR ARF F TO BUILD ON till OF 01 OUR 1791 ATTI cited alte what another author tells us of suell opportunity each porn iod oti or earlb ule life affords af lords our friend from across the line in colorado says life was given to 0 nou ou tor for it ii purpose thit purpose was the untold I 1 ment the development the mont ment of your Int mortal soul goul that of you which is deathless deathly ts and I 1 eternal you tire are here to prepare IT tor for its advent and ami into mhd R ell I 1 in of eternal progress you are mill caim banded to riso rise up out of tile hie low tho the base the sein ili the sensual into tile the high the beautiful tile the goil like ike ap alip spiritual As you strive to 1 do this vou will vill find happiness joy As you fail to do it you will i meet sorrow disappointment liei itei livorse morse failure the two paths are ithe before you one lie leading to the stars he other to sodden sadden earth there have been many definitions of soul sent and many varied interpretations of tills inner part of fit our being fein bein ing walh wo we tr to sent ml kit definitions agree that it is in some way connected with eternal ni ernil life eife and it is interesting to compare tile various ot of this invisible ilni wit liin bibich poes lit n fore forber ant anil eer although the following la Is deep bild requires careful rending reading to to fully lin n der stand it t is the liest best Iel nilion I 1 ha hatie e ever found it isan is an ancient Atlan tenn dt prevented preen pre ted by aldr pr A I 1 E strath gordon cnown to rome of our reader sas an 1 l I 1 ing in personality in eastern and midwest welpe c circles ant ami a lecturer ot of ills distinction on subject 3 to the m stories of 0 life and the universe i SOTO an individual entity of infinite potentiality which forever re bains its identity through the change of change constantly evola i it 1 a hf lispher her ind a better festA trout aln and expression of nt itself and 0 ot I 1 itself lone hy by with in and through matter eternally operative in the lasi alve anti ami negative and pa passive e principles of being abeln and consciousness of it its own exi existence since ever seeking anil and striving tor for at one with the ALL OF SOULS to T further furt lier quote from a 11 lecture by hyl dr strath gordon in which le ile speaks I 1 of the lie continuity of life the follow ing in is presented Wb whether ether you know it or not the soul part of man mall tile the epo ego the eternal part of 0 mn man was tile the cause of the brinzing rinsing li together ot at the anif of cell mutter matter those highly 1 specialized collections of cells that ic ro to make up lip our body structure it was the cause of bringing them together I 1 for or nhat ant for the means of expressing express iDS itself and getting experience peri ence it clothed itself in fit that lindy body us 1119 it thought liy by with and in matter atter or the material form that it might pet get experience it might express itself Is it rat nt then aen reason reasonable alile to think that there IS a part of us its thit that may go co ron ion and on forever and that tills unseen invisible part of man can ail reassemble a new body sail anil manifest in fit new form or of life fire in fit artier to gain more lessons in ills his te m 11 toward the final goal of ct attainment I 1 like to think of that inner pirt part of me which is called as a REAL AND IORI VITAL PART than the outer enter me the file part that seeks t tn express espres all that is GOOD AND CON j in every way just as one recording likens the soul to the heart so amny IN it liscome easier to understand bihy at so culled called death or the passing out of life the heart ceases to function if one arys to t visualize visual ie tile the soul leavins leaving the body at such time and taking up its residence in the eternal Kt ernil realms until such time as it may wish top f come lack back into lire life for another period of life exper fences in ill if jt upward climb tomal the heights the followings fol foll lowins lines are written by an eastern friend interpreting interpret inK the idith arse of if the arl chapter Cl apter of I 1 crilla ns 1 tv y not nat ye are the temple of god fod and the spirit or of iod god in you MY liy other self that none ii ay seo sec gods spirit in my heart Is of my mortal life a part and dwells inside of me this mortal self tile the form you see it ID constant dally life I 1 ile et with sorrows pain and astri strife fe dut I 1 ut clothes the inner tile me here alere deep us its if in walls god set ills his spirit shrine A source of and lovo love divine that thrills enthrall ind calls tho the still small voice that speaks to me ile I 1 time I 1 enter reveals Ite the tl LrI there is no nn sin gorts cods spirit sets nia me free here god and I 1 as ope on see it if you could only know this other self that I 1 would show GOT GOD TN T sin ME |