| Show bishop WHIPPLE OI 01 DIVORCE marlnee Is i daine it was do I 1 s gift to his child beaole sin entered into alio world he infinite all wise I 1 ather slid of one into whose nostrils 1 had breither brei thed lie breath of his ow n life it ie not bood for man to be alone ige Is anore than a conti act between two sop irate persons it is a union instituted and blessed by god to unite libart to soul to soul to hillow ind ennoble hu man life to give it higher alms and purposes to sweeten joas and comfort sorrow and call out all tint is lio liest and best in fiuman man can not unmake w hat lie his not made the divorces in the world can net rate what god ins joined together jesus the son of hod ahe twain are one flesh I 1 hey ire two separate persons clothed with their own aiudi but by this ordinance and ap god is a vital union whose only tapo is alie union of christ with his church of separation sepi ration ind tint 11 so facto artis solves the manaige bond put ariy ills wife except it be for fornication and shill miny mother commit teth adultery and whosoever girneth her which is put away loth commit adultery around tins aly institution arc clas ill human husband and wife parents and children brothers and sisters ill these find their sanctity in holy wedlock ahee lhee make home where in the ol dixon speech tl e bus I 1 ind is the house ban 1 ind tl e w ifo is the woof to bind the home I 1 believe that the tide e impurity and i which is sweeping over our and is due to loose ideis of matlage if is nothing more tinn i civil contract to be ande in haste and annulled it pleis me it is little better than heathen con valero ann throne away her wie is the mother of ins child 11 is aloi depraves vi it robs i of i mother s lovo and a fill cr s birc and sends anni out into this dark dolid without tint greatest grei test gift for time and for eternity feitli in go I 1 0 o mitlon ins ever survived the loss of its ie bon it anny have been a poor religion and its truths overlaid with but wherever and whenever men have recognize I 1 no dobli to a bugher power no standard stin dard of righteousness outside of themselves social institutions hive pens lied I 1 know of no middle tl e mo ment tl tie which binds man to god is broken humin ties snip asunder courts nd legislatures kiy kiy i i for family discord and offer i bribe to absolve lius binds ind wives from the solemn ic they hive sworn before god and men to auf till but evely such violation of gods 1 liw it lib furso ahe beato kiy in 1 must pi hect its children it may and ought to punish the boutil hustind md faithless wife it kiy when absolutely naces sary decree i sepal but it wrongs ind commits arnson agnost god when in violation of lug express commands it gives to its the right to desecrate ige evils evl icci grow out of divorce ain creaso in a fearful ratio you can not hedge it in vou mike limitations which di voice lawyers an I 1 divorce courts will not exceed our only is to fill hick on alie law of him who is never pike if iny refuses his authority I 1 in ahe words of james husse 1 lowell 1 ind me a alico llico on this ten mile squire w here i decent mm can live in decency comfort and security cupi citing and educating 1 is cl ildren I 1 and unpolluted a w 1 ap is lev er encee 11 fancy protected ie and ini ann life held in due when skeptics cm I 1 nd such a eluo ten mile square on tins glut e wl ere 11 e gospel 0 christ ins not gone ind cleared the foundations and anje and se unity possible it will hen be in order for skeptical skei to vo thither and v their views hut so long as tl doi eident upon tl e which they discard for cv ery i riv liege they enjoy they anny well he bitite a lit tie before alicy seek to rob the christian of 1 is I 1 apfl and humanity of its faith in tint alio lias given to mm th it hope of ufa eternal which makes life and society ble nil lobs ecith of its tenors and II 11 L giace giave of its gloom if hop f V imiela 11 ilota D w ral |