Show day aa qa 1 WORLDS ABE ARE mansions for tho lie homo horne of parity 10 I 1 frail ryall I 1 TUB tull LESi LEAST flower with a brimming cufo ay bland and share its dewdrops with an otherE B broming Bro Brot mung ming anz power of mane mans virtue should 11 not ot be measured by his special efforts but by lifs hi ordinary doing 1314 aise THE of impure food la is no worse for the body than tho the reading of improper books for the mind george Q onnon you WILL ivill find that this probation is ii the place to increase upon every little we e receive for tho the lord gives line upon lino line to the children of men inen when lie revca letho plan of salvation eal then is the time to fill up our days da with good works brigham young ll 11 oura I 1 abriam the supreme importance of religion the next life is but the tile continuation of this and wo begin there just m where we leave off here if we me are upon low planes here we shall hall enter upon low planes there if here we sustain high relations to wisdom and nd goodness we shall there also gerrit smith I 1 KEN the day when I 1 loved gold and silver and fine carriages and fine horses and the good things of thia this world but I 1 have lost those feelings and may god ever continue to separate them from me as jar far aa as the east is from the tile west and let my affection be upon him and ilia ilis kingdom king doin until I 1 breathe bre atlie my last breath eleber C kimball I 1 BEAR of my savior that when lie he was in the wilderness then the devil leabeth leav etli him and behold an angels als camo came awl and ministered unto him A great change in ili a little time no twilight betwixt night and dy day no purgatory condition betwixt bell hell and heaven but instantly when v hen out devil in angel augel such ie is the case of every solitary moul it will make male company for itself A musing mind will not riot stand neuter a minute but presently side with aith legions of good or bad thoughts grant therefore that my soul which ever over will ha have some may never inn bale e bad company thomas full fuller ME continually find themselves in conditions especially calculated toralf to calf out lie the master sin of their li hearts carts nota not indeed that this is altogether inexplicable if only we will realize tho the fact that these conditions are probably the only once ones m which aich would enable them to overcome that sin that victory can only bo be won at the li azzard of defeats and moreover that the ein sirim which bich a temptation elicits was already existing that all which milich temptation did was to gather to a head nato bring into evidence a sickness before diffused through tho the whole moral frame archbishop trench ir IT WILL be a sorry day for this world and tor for all the people in it when everybody makes hie his moods his masters and does nothing but what ho lie is inclined to do tho the need of training the will to the performance of work that ie is distasteful of making the impulses serve instead of allowing them to rule he the higher reason of subjugating the moods instead of being subjugated by them lies at the very foundation of character it is possible to learn to fix the wandering thought to compel the reluctant mental energy to the power upon the performance of a task to which tich there Is ino no inclination until this victory ila hat been gained life holds no sure promise the achievement of this conquest ie is the condition of future success no matter how splendid may bo be the natural gifts unless there ia is a will that can marshal inar and command them the life is sure to be a failure aron tax LOUD ordained marriage between male and female as a law i through which spirits should come here and take tabernacles and enter into the second state of existence the lord himself solemnized solemn izeAl the first marriage pertaining to thi globe and pertaining to flesh and bones hero here upon this earth I 1 do not say pertaining in to mortality for when v lion the first marriage was celebrated no mortality wax w thoro there the first that wo we have account of was between two immortal bings old father adain ad nn and old mother ETO eye they were immortal bc be inge ingo death had no dominion knopow no power over them they were capable capable of enduring forever and ever in their organization tation had they fulfilled the tile law and kept within certain conditions and bounds heir their tabernacles would never have been wen seized by death death entered entirely by sin and sin alone this marriage waa was celebrated between two immortal bo be inc ingo for how long until death no that was certainly out of the question thero there could havo have been no euch such tiling thing in the ceremony corein ony orion orna TUB roon i is ii i hungry and at athirst birst but tor for him also hero there ia is food and drink he is heavy laden and wear wea ry but for him aleo algo the tile heavens send sleep and i of 0 tho the deepest dee pett in his iii smoky cribs a clear dewy heaven of reel rest envelops dimand him and fitful glitter Ings of cloud skirted dreams but what I 1 do mourn over ie Is that the limp lamp of his should eo go out that no ray of heavenly or even of earthly knowledge should visit him but only in the haggard darkness like two fear and indignation atlon bear him company alas while tho the body stands so broad and brawny must tile r lie blin blinded dei dwarfed etu pined almost annihilated alae alas wa was this too a breath of god goil bestowed in heaven but on earth never tobe to be unfolded that there should bo one man dio die ignorant Y nho lie had capacity for knowledge this I 1 call a tragedy were it to happen more than twenty times in a ini minute nute ae as by isome computations it does the miserable fraction of science which our united mankind in a wide university of neacie nescience nce hae has acquired why hy is not this with all dill diligence price imparted to comaj Oar Carly fy |