Show imi 11 w arti r hamp p i I 1 8 4 11 i aumic fa J 1 1 t inan C I 1 R C L p i E m C OLUMN R I 1 irra ax 0 A I 1 I 1 N A column dedicated to I 1 0 tired viewers mothers as they join 14 I 1 j 11 the home elenina fi ki a akika aK A IlC TUB KHA L lile LIFE A honio with nothing aloro moro than thuu ol emiry surround aud agri but iu an daughter C ii antl christianly reared droin tho world comes in a inan with hut but money you yon count profanity and had find fondness for chum and iiii 8 at i part of liis his professions siona 10 has liis boat colliu turned up when the ra is ia no chill chih in in the ilir ui luit but ho bc caflso it gives gial a hijii sin ili of aban U lyv Q not jck gioia noar sighted M but tac bilgo it gives hin tk classic til itta baranco Va ranco and with un an attire somewhat somo soine what loud 9 callo thick 0 to a ho bo of and clutched ut lit itic hu 1 an iddle his conversation dad wibb vv brenou phrases pronounced al by arts lear learned of tho the d ovil 1001 lie ho himself ino 0 0 thu tho affections of abo da daughter tighter ra of that ant h honic tile ome i in U tunit the young ili man 1 I n i is 8 cast in in his hia habits that he bo lias iro bro 1011 sevell young liml aal that lic bo Is id and alli cruel but nil this to iri covo up tip with ith uio tile fact ft that hait lie ho hus has seven ai in ill his pvn amno lo 10 ana lar largo M 0 deposits tit nt tile lunk bank thy tho marri marrione oge tiny condos nd goe the file wedding L ring L was 40 itly enough C till and t the ora tago cloas oma fragrant frag 0 donough and tho benediction on edic tion donough now seo io in their now homo hom ho turna out to bu bo it i cyrint It instead istead of UK the kinf kind words silo sho left beldad ili ia tier homo now thoro there ara and fault and tf ia is is tile slavo slave cin can dialls of 1 ac could violins an anole ole bull or fingor M cl lay hy a gottshalk Gotte balk halk vako ft wife in such anch a companion ship happy imprisoned in ill it n castle her gold dold 61 Ina a coleta celeta aro arc tho the chains chaing of it lifelong fulong li servitude her wardrobe ward rs is full of for or deaths which alio di dica ka daily before things 0 tire right in this world genteel col villan sare are to bo ex pur rated instead 0 beilig wel into respect respectably ablo hu br cause of tile iho amount of j and estates aboy represent thoy ought to lo io 10 fumigated two or OF throe three years 13 togoro gore they nyo avo allowed to put their hoir hands on tile the door knob of it i voral house tile tho inest conio when v vill ill bo be us as repugnant ca to n good society as it iomini omi inno zio all tho the woney or social position a bud bad nian man brings to a woman in inar nago is ft a espien r did di it a prolonged death consent not to join ono olle of if tile tho wany many reg amanis of women who havu bavo married roar ried for worldly success regard copard tu to I char k dissipations DE khalill religion is id 1 a I friend of Jong longevity ovit in ill 11 awl that dint it is it a protest against dai which injury and dimtrey tile iho health aad moil inell and domun livo live it a very short L lifo elicit sins ains kill yon till all know many ciany good old nien mun aind lut very fuw fow had old imn why bad men seldom live to got old lord B byron yron died lie d at 1 I at thirty six bearr eara u if n himself his own app i i hit unbridled passions pa tile the horse th tint thit it dashed with willi ajitu into tile divert edgar allen alien poo died at nt 1141 itji noro oro at thir thirla M yeller if p the ilic black raven that alight aft au A u un n tho bust about his hia i ajr was waa delirium cremens tremens only this and nothing mure lived live only just boyone midlife mid life ife 4 and died III at t sl it 1141 helena lilt and ono of his doctors said lid that his disease wits was induced illi by excessive snuffing you have anoya many litany people 0 who wha Wivel avo lot lived out biily thir days on accod lilt of their nud indulgences c Is now practical religion 0 is a protest pretest against rz ill all di dissipation I 1 ssi pation of tiny any kind hut you say professors of religion have fallen professors sors of religion 0 hayo havo got drunk professors of religion h have iv 0 in appropriated miss issup abed tru trust truit it fillias professors probes bors of reli religion gioli havo have tl otwe Ot Wd this is till sul true hut mt they throw away their ye ligion on before thoy lid did their wor it it ity and befaro they lid did those ovil evil acts if a niall man on oil i white star lino line beeam or r lound bound foy for liverpool it in mid jumps overboard and is drowned dro ned is that anything jig against a il I 1 st tile the white lines capacity to tako tho nitin man acroca the t w nt it if it a man jumps over tile tho gun gull walo wale of his bin religion and a 1 I 0 boea Ls down never to rise is that any reason re ason bov your believing thol thai religion has no capacity to take tile the man cloter rought flu th ought 11 in tho the QUO ono caso if lie ho had kept to tho the ste steamer anier Ws uia body would havo have be heon M saved in tho the other ease if ho 11 had 14 kept to his religion 0 his morals would have been savo saved A WASTED waste D LIFE there avo arc it a great many who try to feed theira soul on infidelity mixed with truth they auy tho bible lias has good things in it but it zi d they aay christ 6 was it a good man inan but lie ho was not inspired awl and that I religion is lunde up of ton degrees of hut humanitarian an estil ism and tell de delices rices of egotism with ono dase of gospel truth wit ind on ft a poor able cud they thoy make their immortal soul chew whilo while the meadows of gods world aro are green and alid luxuriant with well watered pas pastures did you amy sv ir aro sro a happy infidel did you meet a placid skeptic did you over meet a contented atheist 1 L nut not from froin tho the lays days of gibbon voltaire down not lot oil one thoy quarrel about god they quarrel about tho the biblo bible thoy they quarrel alful each other alicy th cy tillie anko all abe divino teachings and gather gathor thorn thom together and under ghetu they put tile llie fire of their own wit and scorn and thu the sa reasin and then thoy fiance dance in tile tho light 0 of that blaze and thoy they sc timid the for with which to help theiu in thu the dayi of trouble and lid something f thi n g to comfort them in in the daya davis of bentli finding nothing voltaire declared dc cluied t this globe loto to ine mure liko a 1 collection of thin than of inen I 1 wish I 1 never hud had been |