Show te 2 wilmar D NESBIT ap ONE when the wireless telephone telephones have been perfected ey cyclone eloile hay MAY tx be expected expert pil jt it Is I 1 very evident that W we il d take chanc chance lot it a meg menage age should be int uy by way of kansas til th re the wireless alad be b crossed by breeze and zephyr such an have so wilily houed the beard of 11 effer and nd the roaring ranting cat gals simply bellow over cornfield hill and val yale aa A windy hebo m the wireless telephone telephones in accent accents tell tr tin in a it t girlish tones ahe air I 1 lo 10 but bus nill 1 III they fetch another trust to let sot us u gawking at a slant 1 our out patron patrons mut not breathe amie talking sr the pumpkin tho the pumpkin ie to now tiow waxing fat and Uta staining ining p r bolden hue where it Is t the rustling row rows ct of corn corm the fhe pumpkin la Is a large veo table of the finelon family it Is I 1 a poor tr elation of the materme watermelon ion and a 9 couin rin by divorce of tho the cantaloupe it tastes lastes better than most cantaloupes it marries into the osage bielon melon family and in consequence the latter become exasperating as B a food prod vet and useless for pin pie the pumpkin la Is utilized tor for pastry and poet poetry it brings more returns ae as iho latter any journeyman poet can i take rileys Ill leye ideas and grow over a pumpkin ily by proper handling ot of hie his word orda and meter he can bring teare tears to the ees and make the reader long lon to go forth and clasp a pumpkin to abts bosom pumpkins are put into poetry by of the begosh method of verse writing they are put into plea pies by remo wooding ing the rind and boiling the inside into a mush Is then din buived with cinnamon mustard gin gor ger paprika horse radish sugar alt all selco and other condiments condl menta eo so that ho pumpkin flavor in to removed thus it la Is possible ble to make a pumpkin pie ot of carrot carrots turnip turnips or imset anything provided the true artistic art litto touch la Is added ith a little ochre A pumpkin head bead ie Is a man maa whose tire pled that outdoor temple td idea no bald the argumentative barj u it 1 I dont believe man mat made imade churches amount to anything when I 1 orsbie wore ors hip bip U 3 fo go to the great temple ot of out ot of doom and arid there commune with nature and return up littel in spirit and refreshed shed in soul 1 ana and 3 suppose says the minister lalog laag aside euch such paltry coni conedera tion stas the evading of pew rent and contribution contributions for mitt hnnry burk you gat ome some tree aree to baptize your children and a clinging yane 1 to perform and ft a weeping allow ia bow to preach funeral sermon ear sr in the very dim future it waa WEIS 1950 to were ere dia their fri cadt that inan smythe Is horribly tuck stuck up ald said the first cillien he ile Is I 1 that agreed the be se ond did you hear bear about bis his spelling his mama sm S m tol it I t th h now good idea ive got a etem system that fill will beat any game in the world if it Is I 1 glayd properly announced the young man with the frayed rayed cuff cuffs how ilow do you u work ihrl asked the routh youth with the green shift tou you bet the other way ward the heaby set holmes when POOP people learn how couch amey itaas bas uttered the heavyset beavy betters thy they always aay say ome some thing albl any my attractive a P a are and inquired the tb bralish youth do abor calculate it in n pound pounds in ate tead ol 01 dol doi larar ta |