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Show Gets it in the H Neck Again, H Ktlitor ffrifoord :- In rondhiK your H r,(Jitor!nl ilTdrr (lio onntlon "Ohnrlty M nlJil ToIarnUnn," of tlio 2 .'In! ult i H dim not ngrao with yon upon tlio nplr- H it mill obucliulon of your nrtlolo. 1 H (Hit not think of kIvIiik you my vlown H tiii) tali) nrtlolo, until tlio foro put H of tfan prnount oU it uonma to mo H tliHt join lili'Hn on llliariilily nro too H fir reiiolilnK. Vuu forgot Ihnt notno H iihiii'h oplnlotii nro ropuM, nil H Vary tifimi lietrinioiitnl. H Vou tull your rntiilorM tlml tlionpon H do Piiul Itiifiw vlitit mill iilmrlty H iiiOHiid, b(3iiuu iu tbo lioKlfiOlnK of M lilu uurcur ho ua uliRolulnlv devoid of m It, Vou Iihvo no Rrnund wli'itHoovtr H for llio hIjovo iitntitlon. Voumrtlnlo H ojliloniitla ulinrlty mid toleration with H llaoitBo, Mosiito in no part of cluirl M If. Yjh nltio my, "It yr.ur tioltflib r H ii ttntliollot (Jive Inm lilu rUht to H , iilb lollef." Y, moBt oottiiluly. Hi Uiit, whht would you think of n oith fl olio who wouldn't lul or for tho hot fl liiterniitii ol lilt) (tlnircli? A uiitliollo M Who woulif profer llin rollloiu liter H utliri from tlm protitfliiuit prosa than H from ihi) ontliollt) pronaj n cnlhollo H Vfhd would just tiB noon npoud Iiih H luotify or vnlo, or mako a aoiitrlbu H tiou to thn oiiiiio of l'rntofttlnulfetu n H for Mm oiiiiio of outhollolntn. I eny, H what would you think of minii 11 catli- BH olio? Vou would think ho whb uotnn H kind of n hollowhoadud, mllkniid- H watci Indlri I nl, wouldn't you? H iYkhIii you my, "It were hiieo liiKrnt- H Itudc, nny 111 f. It WBroalmnst naorl - H llxlftiia, for it U ruioii oomuiiiuity to H pBrioButo or hit. an 11 ntranor who liru H OOtuo within ita flatus to iiuiko hU H iiomo thuro." Whoro, Mr, Editor, H do ynu net your .authority from for H tlio abovo Htatomont? 1'lcaeo rcfor ui H to ono iuKtmuA whoro 11 Mormon com- H annuity cvor perooutod or liur.utud h H Hrnuuer for mnkiiiH his homo iu H Utiih, Vou lmro f,Mvan your rondor H your oinipon of I'huI'h ohnrlty nud B tolomtloti. Now, lot 1110 Btato n lit- h tin of my opinion. Thoro Ih uoqubb- H tlon, l'uul miiBt huvo boon 11 Uodfour- iiiil Inn iiiiiii frnm vnilfli Wu huvn nvnrv H Jr ooHOlantioua niuu iu ovory Rno of B that word, nr ho novur would linvo H mudrt tlio dnvout ohrlbtlau and naif H ntiurllioluu human that bin wlioio llfu H provud hltu to b. Wlinn ho vvrm H uutitd thnm;lutiho bolluvcd bowaado- HH I on God 'a oervluo. Vou imiat not H ooiuparo tint nomiitlou of eouloty In H tbo (luyu ot l'uil with our day. Tbo 1 wrltor oiiii romombor thu tlmo in H Utah whou wo hud n law iiuikltiK bliiR- H plmmiriK n mlmdomoHiior, ami suld law H was uppmvrvd xud slud by ono of H our territorial 15 )iom. Vuu mluht H ,JUatHHWll ay Hint tbo pooplu cf H Ulnh vvua Hbgolutoly devoid of obarlty H biuna ttrny luuxilad frn upocob; or H you might jtut in woll uuy our uourtu H ucq nlmoltitoly, duvold uf ohurlty, bo H ofiiia tboy lUtMi proBflJiitud mid oxu- H otd InnuQcnt iuou whuu uvidouro H line boon nnultiBt thotn. as to Day that H tht uptiBtlo I'huI wa ubwolutoly do H voh of obailty Iu thu lieKluuliiK uf H blB QiU'cor. Anlu you Hay "la your H nv!bbor nu Aituotlo? Don't hold up H " yutiv bimdn Ih holy hoircr, and rofueo H iilm thu uotuoaou uourtu I m of llfo. " H Vt), 1 would refimo him nuiuu of Ibo B oouuuou oourtoalod of llfo. i would H vUW bloi Hn InttodiiQtlon tomyHoi's H nud diuiRbtor. 1 would (lobar him H from tbo uooltttv o' thu yotiuo, nml Irtnn thuwtt who had not Butllolunt H iWtittiioe to duoldo for tliniuudvi, H troOiiuoo bin ratalnmiroporiilnlou, H Hurt would pollute tit Inuoiott Vu H tll your itHdtr tbt tf nil pepli H LUl tiutUr dny StiinU ougbt tu bo tbo H uioxt ubHrltnbl wi tolnrtnt. Uo H you Ufr I hut the Mormon ptwpln nro H not u o)RdtKbi poilt7 If on, H Itlouitt took u not of tlu ttttttw Inu ; H tt trust from mport of uerHl mm- H forotmo April o 100V, our oburob H Kftvo nNUtHtmo to uror twenty thou unnd poor utaplo during tbn ytur, B uiHMy of whom wtr urt wtmbtta of H tin aknruh. A nmtUr o'dullwn rd H cu)Mt HiiiouiitlttK onibr btvaei H 8100,000 Htttl "200, 000. Haw la H tbt for ohjrlty? Oar bi,ii uf worship litvo Uu apufU to thci H atrniisor mw ou nod c( uur ttt H to tbo otbr, any uort, rut prusidlUK i B Ifildirs ham rofestcd'y Uvttod tbo H rpi (. tatiriw of otbr rollKlous or-1 B uanlwtKua to noma aud lay tbcro B trutha bofore our people. Thu writer H baa pordonally kuowu, on MvrHl oa H ouulunn, both our olrll and eoololM B tlonl HUtbrrlliBB to nve tbo itrauyar H moHtfr JtMnio than tbv would hUm H our pttoole. Tb old folk- party, h B woit bitTolttt rTlr, bad ita iirlulu B with ow piuplo I flalm tbo Mcr- B muu pttplar, aud always bttvi bean, ' B tbo mot ubai'Hablo and UUraHt t aiplo ' B oj the fuua of tbo earth. Uut tog) HHBmhiVAbl.. bnok to the prloolplo of rlRht. A wnu today has tbo license to profauo upon our etrootfl, but bo has no right. You 100m to think tbut n man linn 0 right to talk and not na bo pleunoa, ao long na ho don't atoal ynar ooda. Yen, ao ha baa, Providing be dcot not Hfllll-nto Hfllll-nto hitniulf with nny christian organ-Izatlon. organ-Izatlon. Tho man wiio aina tbo p lodge, holds up ills hands nnd avrcnr before Qod aud vritncaacaa that bo will tibatnln from nil Intoxication hovoragoa nftor hia afUllntloii with tbo tomrioinnoo pooplo ia not n fioo man to do aa ho Jlkee, nnd uio Into.x ionnts. Why no, if be la an honoru-blo honoru-blo man nnd wltboa to drink naaln lm will o to the tamplo whoro ho made hia covenant nnd tny, "Gontlotnou, I hnve boon truo to tho faith, I imvo kept my oovonnnt, but now please tako my nnmo from off tho toinpur nnco roll." Tbo tnau or tbo woman who fiUlliiitoa thomsfllvoH with nny I religion,) orKanizitlon arothey fieo to do na they ploniu? Why no, if tboy are oonaolentioua tboy will obey tho Inw of (Jod no far na they understand i It Jliit ma qtioto n llltio further from ', I'aul'n wrltlriKH "Duro any cf yen, ; hnvltig n mutter ngaiuat another, n" to law Lefore tbo uujuat, aud not liu ', foro tho unlnta." 1st Oor, 01. Is ; not this lojnnotlon jiet na bludiog upon tbo Lnttor day Stiuta, na it wns on' thn farmer day Halnta? I think it iu. Then thn mnmbora of the ; ohiirnb of Jesua Ohrlat nro not freo to not nnd do na tboy ploaso they aroon ly freo to not within tho prenepta of ; tbolr faith, na long na tboir nnmoanre -upon tho obiiroh roll. Tho mombera '. ol tbo obiiroh of Joaua Olirint of Lnt- ; tor-day Salnta nro expootcd, if noyoa aury, to uso tboir tlmo, their (ulents ! nnd nil tboy posaoia for tho bulldlug . up of tbo Kingdom of God upon tho . earth. What nro moua tnlouta? They nro hia roaeoulng powers, IiIb time, ', hia doilnra, nnd tho ballot. Has an orthodox a right to uso theao talouts ! na ho pleneca? No, n thoueaud times uo, nud tbo Mormon who think? thnt ' llivso tnlunta nro hia to do 111 ho plena ' oa rankoo n drondtul mlatnku, nud ; sootier or lator he will ilnd it out. JOHN Ii. PRBTWISLiL. |
