Show fREA GREAT T AUDiE AUDIENCE HEARS SPEAKER i Christian Christan Science Faith Explained Ex Ex- Ex by One of Its Is Prominent Exponents L r ITS MOST RAPID GROWTH Ten Tenets ets of Interesting Belief Put Forth by Weil Known Known Wel-Known Belef Chicago Jurist Jurist prominent Juc Judge c William G G. G Ewing of oC Chicago o a n exponent of ot the Christian Science faith faiti lectured ChrIstan last that belief lat night on belet to an on audience that Tiled the tho th Salt Sal Lake theater Judge Ewing aled was Introduced 08 by 11 C. C C B. B Stevens of ot the tho Second church who said aId For 1000 years ears a largo proportion of mankind have claimed to be Chris Chrls- followers lans of the tho teachings of ot Jesus of ot Nazareth yet et much Iia has lias been hn done lone cu during these years ears in Ills ils name which cannot be b by an any In interpretation In- In 1 of ot Ills His Ils teachings e. e Often Otten milen men In of oC the Interpretation 2 given hen to Ills IUs words have torn loose from tho time e established or organizations and r with sIth wih trial and suffering have hn sou sought ht to to procure procuro for themselves tho time opportunity for or bolet belief antI practice of ot Christianity according to their own In In- In e I Much that has been written of oC our own history contains a record of ot such j luch efforts There are arc oro tOca today more mor than OO sects of ot Chris Chris- thins tanA differing from each cacti other In the Importance port ascribed to one cnn or more morA h elements of or doctrine From tho simple creed of ot the tho ear early Christians Christans has hns beer beci I- I fabricated an Involved and Intricate 8 nooks Books have o hn been In explanation of ot tenets which seen seIT unexplainable oven even on o from their own standpoint and the logic Is so logIo cate cata that that the ordinary man for tor whom religion was Intended cannot fathom lt I it Tho Tile student of or doctrines CoUlom turns a awn away In wonderment that such ions could havo o been beon reached from L 1 the texts quoted In support of ot them L It Hi It Is complained tol today that the thc churches churche have lost their hold on the thc people and there thero Is anxious Inquiry on the tho part of ot friends of ot organized Christianity for tor a reason Articles arc nrc I c numerous written by ministers and editors of oC religious periodicals which a admit tho the fact ml but do not soo seo or cannot can can- l not admit the reason In some soma articles we O find such terms as ns the tIme reproach of ot p Christianity Is modern organized Christianity real really Christan Christian etc otc The fhe conclusions conclusion reached In some Instances that the dropping off of or attendance ot r the time additions to the ranks of ot those i who rho cull call cul themselves agnostics is duo Fr to the Inadequacy of ot rr prevailing creeds 4 and teaching to a reasonable l i and amil ant acceptable view of ot n God the God the In In in- sufficiency of ot nourishment In the spirItual spir spir- Hual food tood offered Jesus declared ills His word to be time the truth and anal certainly truth Is always alwa's the tha truth end cud can never ne bo be more moro or less enL It I It Is Js but 40 o yearn since Christian Christan Science was presented to the worl world It I docs does present a f new now view low of or tho ho teachings of ot Je Jesus m which provides In f th tho opinion of ot its Ita votaries a reasonable reason reason- able and acceptable view of ot Chris Chrls- t Moreover In Jn the tho experience or thousands upon ten ton thousand j is J tho the signs following where promised That It i I Is reasonable and acceptable Is shown by Its is stead steady un un- un- un t hindered rapid growth throughout hout time the world without pomp or pageantry What hat It is will 10 bo ho explained b by the gentleman whom whoa It Jt Is 18 m my privilege c now to Introduce to you Ot Jud Judge o Wil YH urn llama Jam G. G Ewing of ot Chicago o III Ili Judge l JS wings wing's was Il as tollos fol tol- lows s lo Ladles Ladies and Christian Scientists Scientist do io not shrink from nn amm ro re- re reI I J attaching to their J I belief r or Its 18 practice They do o not in- in inI ln I i yoke voice your our sympathy nor and In ut their purpose o to b 0 right It i wrong they I would b be hf rh lt but ut It right r thoy they In- In I sl t the good thoy they have havo baton belongs to hu humanity hu- hu manity InaH and should be bo distributed to lo it Ita Ia own hence thor their efforts in tho simplicity sim sim- simplicity 1 and sincerity of ot brotherly loveto love lovo o lo to tell ten you O something of tho the joy oy that linn has sweetened their lives liven and made matle them as ns wo we would say not bettor than you Ol arC are aro but hut hetor betor than they they were anti and that wll wilt will make mako Ial o you ou even letter hotter than you ou are Every Eor Christian Christan church nan has boon been compelled to struggle for tor Us Its Is establishment establish establish- ment and In the presentation of our cause CRuse we WI aro are no more combated b by honest opinion than your church was whatever er Us Its Is name namo In its is effort for recognition Now as thon then It Is prejudice prejudice prejudice dice that brazenly confronts ever er e every new thought of ot God over every overy concept of ot tho the Infinite Father born of ot Individual conscience conscience con con- science and In the blazing light of the tho latest and best but da day has gladdened hu hu- hu manity Prejudice Is the tho enem enemy of or lt J progress res It would mock mode equity de degrade degrade do- do pro 4 grade charity i traduce truth dethrone t right grade polut pollute Justice It I Is devilish It ItIs I Is predetermination judgment without without with with- out evidence Uon without reason rea rea- without thought conviction i. i ton son F Prejudice of ot l' l People ople I t And yet It Is because we ve realize 1 well as ns you ou do that many of ot I Qui quIte to as wol and especially many of ot tho 1 our people ond i good leop people e of ot the tho old churches are aro arel arl I l what they I against prejudiced 4 greatly greaty think Christian Science to be that I It Christan for brief moment moment mo Tao- attention a n t ment Invite tonight your ht In fairness to myself fairness to the tIme god of or tho the people peo poo In and goc anc spiritual authority author author- tho the who challenge plo pIe I must mUt say that Iam I Iapi ity for Ta my position I. I I apt api not surprised d that you antagonize Is Science Christ Christian an think what you ou Christan Indeed what you think It itt for If It wore thing timing It ItIs would not bo be a very desirable I t lessen this condition In Is J my hope to and lesen to place you In the tho degree L some ome Jome that anc an nn honest mind can cn I only emily position examine profitably viz viz- In Inthe occupy to of or tho the honest attitude tIme the mental bench to the f who goos goes upon Judge tho the scales of ot Justice Jus jus- hand seles r. r hold livId with even een Judgment to ho be r lice tice and h by allow tho truth his and by tho the truth formed to of m my purpose It Is no part alone I add to to f from you ou but take anything have i I have no quarrel i the time good good you 0 I simply commend your church with your wih love lovo nail and song ong of ot my myown anti the tho sweetness God for tor the sweetness own wn and thank believe of ot yours ours I e bele nil love lo a and nc song association o or of I boon bean an J Jt i l t hero there never nc er has and women for tor the theS j conscientious men amen up Gods God's kingdom S 1 of ot building rest as a benediction benedic benedic- tod today a does not nol not that My effort Is r world tIme the 1 on church 1 Hon tion think less leAs of ot your our V to make you ou thought respecting t our hut to correct your no word In unkind unkind- inv 11 own I speak simple trust In tho the InI In- In 1 ness but all aU in and my own oWn- t y of ot your our purpose penrose who 1 4 men and women ho I 1 I talk talk tonight tp C the time moral I I- I i the have hu physical the tile coura courage courage nl l arid and what Is more I tS to than I wr r t 15 the t take toko Integrity I away 1 f u from om this meeting what what- I o e l t there h ere is hi ot of value annJ J In the i alue It t that meets meet I and amId approval r pest of their boat best Judgment al con 1 See Conscience and tho the age also ft to I leave ho Ind far behind everything approval g that does es not such Your thought of ot Christian Science is just Und find L doubt Lw how w you ou got ot ot It II I l do not hot know hm but Very much whether you do you ou sti have the tho thought that In some wa way or other Christian Science A is antaK antagonIst to tho Christan religion of ot Jesus Christ ChristIan and therefore you antagonize an Science If it I your OUr premises are arc right It If after con conscientious uter Invest Invest- gation of ot the gaton our concept of ot God you ou reach conclusion that Christian Science l IH In an any degree Inimical to tho the religion of ot Jesus Jelus Christ then In In my judgment judgment Judg judg- ment It In Is II not only your privilege but your duty to antagonize Christian Science aim and never neer to allow alow your our opposition to It to cease until either you ou Cease coane yourself of ot Christian Christan Science ceases 1 My reasonable demand Is that you make the Investigation before you ou make the UtA assault It I Is IR much easier ealor to express an nn opinion after atter you havo have formed it I. I I remember years ear ago asking ask ask- Ing ng a juror for tor tho the purpose of or testing ils qualification this question Have Havn you ou formed or expressed ant any opinion of ot the merits of lie Ite merle this case casc evidently I want wanted L to serve the contest between his ambition and his conscience was fierce for a moment then ho he turned to the tHo court and anc said said- Well 01 Judge It pears pears to me I have expressed an opinIon opinion ion about it I It but before God I never neer formed any of t Gospel Through o cr every chance chanco and chan change e anchor your our hope to the promises of ot the gospel of ot Jesus Jesu If It to do this contention with principalities or powers powers pow pow- ers era must commie come core shrink not from tho time struggle I believe c bele and you believe belevA also your earnest faces makes makeR proclamation proclamation pro pro- of 01 the time fact that the re re- re ligion of ot Jesus Is of ot greater value to the time world Is of ot greater value to you and amid to me mC than everything o else die that has ever been or e ever er r can be cro crowded ded Into this universe therefore what cr Impinges upon Ullon that whatever cr lessens tho the sweetness time the tle love lovo and song of oC that will rill meet with m my earnest constent consistent con con- stent and amid persistent opposition and In itt all al conscience should meet with yours ours ours L 1 D You have he this other thought of ot 1 Christian Christan Science that taken at Us its Il be bet best t as ni you OU understand It I for tor all al that thatIs thatUs 1 Us its Is devotees claim It Is but an 1 ephemeral meral thing thinG for tor an ephemeral m purpose that It I Is something for Cor the tho physical man tho the man of clay and cay m nothing for tor the man mon fashioned In the I Image and anc likeness of ot the Infinite I Father that It I Is something for to today today today to- to day and toda today only oni and nothing for tor the tho Immeasurable tomorrow of ot God If I you OU are arc right thon then Christian Christan Science I Is a n baseless thing the tho sirens siren's SOD song 1 I of peace when there Is no peace But nut you are not right you OU aro are wholly wrong I assert that there theme Is not genius enough In this world to frame a n statement respecting Christian Christan Science Science Science ence that would be bc wider the mark markor or more absolutely barren of ot truth than Just what I have Imagined your thought of ot It Is The Tho physical benefits of ot Christian Christan Selene ts ts medical al virtue Its It healing power are but Incidents of ot what It Is If of ot Its Is roal reality t and yet these Incidents ts must not be undervalued for tor all al tho tim world knows tolo today that tho tim healing which Jesus did the surcease lie nc brought to human sorrow the hope He lie rekindled were but Incidents of ot the abounding redemption He lie brought blought anti and the time sweet gospel Ho lie preached of ot Gods God's unfailing 10 love Yet Vet those benefactions to men man though but Incidents of ot a ml mighty mission proclaim trumpet trumpet- ton tongued demonstrate Indeed the di divinity dl- dl vinity of ot the Messenger And Just as ns certain certainly the healing Incidents of or Christian Christan Science Indisputably lh the Lime co existent co relationship of ot I Christian Science and the time teaching of or JOR II Wherefore Christian Scientists have havethe time the tlC keenest appreciation ot of time the prophylactic pro pro- and the tho virtue of or their religion and earnestly contend and IldeN Indeed many ninny of oC us do o know knos know know Jenow as certainly as lS Paul know that his Ms lived that Christian ChrIstan Science does bring surcease to tho time hoart-acho hoart anti and break heart of ot men man give j JOSOS for or ashes to mon peace for tor pain love 10 1 for 01 hat hate tor for Jos despair pa Jr health rosy disease gives I checked for lor gnawing gna hire for 01 om death to men Yet ot of J benefactions nor all nU nl of or thorn them con combined I in lit Christian RUan Ch-RUan g tn In Its It PI I 1 essence UM Us i Jooa They are frO frOtH the 1 t l of ChristIan Chr Science Sc thoy 1 tH are 0 the tho Inevitable product tho the unavoidable un un- un- un 1 of Christian Science avoidable e under tood an and lived Ud and understood on only when whon I assert In this magnificent magnificent mog- mog mag mag- presence that there Is not a apha In pha phase o of oC tho the rel religion lon of or Jesus Christ represented l on en rth earth I l T care not what your phase e of ot It ma may bo that be-that that Is 1 worth the time snap of or your our finger or mine unions un un- le less ions s that religion Is I lived Th The expectant children ren of or men time the world around around are grasping the thC fact I that the time religion lon of ot Jesus Christ Is not nota a religion o of words o of ceremony of platitudes professions confessions or 01 creeds but a religion of or works of ot fruits of t demonstration Need ell of If It may have been heresy heres yesterday but I In the brighter today It I Is not to say that It will vill wil do you good simply to confess religion I it will win do you no good merely to profess religion you may repeat your creeds tho tim creeds of or men from now until the tho very cry flashing break of ot doom and It will wi lives are areso areso do y you no good unless your so HO ordered that day by day duy and hour b by hour you ou may know and your nel neighbors ma may know kno as well wal that you lo lo Indeed n eed believe bellevo what you profess u tO 10 believe nn and know it by what hat you do beleve This is tho only way given whore whore- what think of ot know you by you ou may eternal things timings what your real concept con ept ot the Infinite Father 1 is 11 b by what you do and not b by what you say The great grent Master aster laid down time the rule long years ago In His Ills pilgrimage among bo be equally gratifying men and It must to us all al whatever our denominational name to now that Jesus never established es os a rule for tor tho the government of ot your our conduct and mine that Ho lIe lo did not apply to His own Repeatedly He said to Ills IUs disciples and |