Show JUDGES JUDS WERE ME CONSISTENT I Arrest of Growth of Episcopal Church Caused by Verdict Says Rev Eddy UNITARIANISM IS FREE Liberal Thinking Declares I Head of oC Local Hu At the ic services s of or the tho First Unitarian i society Hodel Yesterday c the tho I jastor stor TC Rev Rov Prank Flank Ii Fay Eddy e his to malC's mutters pertaining to tu tIme the local society Mrs Browning Drowning sang the tIme solo which W was followed olo i h by a ful frd anthem h by ly the lie Unity Uni A congregational meeting followed th the e service at which several al hundred dol- dol lars lai as US as raised to meet Insect certain expanses ex ox- IiSe of oC time the past east year year and and nd to pa pay fo for tor r Improvements and repairs made on cit tIm the thc e build building Before eforo taking up the Lime questions pertaining per per- to the local church Mr E Eddy Edd y ma made C a brief ef estimate of Its Is Wider lder ie ic- ic In mm II this connection li he hes e s said id We Ue realise the tho true truo meaning of oC the thc li e church as of the time home homo only when w we wc wesee e see It I in Jim its Is broader relationships i ithe in inthe inthe n the filings of oC all al historic past pat and amI an d Its correlations In the time actual present present t. t There There was a n phrase we heard much o oa of ofa f a few fe jears ears cars UbO ago the zell zelt-geist zel or Ol time time- It I was used b by G Geothe if I not Invented II by 1 him and popularized among the lie English speaking race b by Carl Carlyle Ie Ic It js is a good phrase suggesting sug gesting that thirst spirit of life which runs from flom moul to soul and Is Js wrought out II In lii a thou thousand and forms Corms material immaterial and Immaterial Im Im- Ins Ins- material that arc are characteristic of or one ono of Sit tho thoc c vague divisions of we callan call callan cal an age ape Democracy and mul Science In us society today tolay we casU easily recognize two o forces which express tho the zelt zett democracy smoothing the lie wa way for In Inevitable In- In evitable socialism and science deepen deenen- ing lug time the concept and widening tho time applications ap ap- ap- ap of ot e evolutionary law The church too tou must respond to the thc time time- spirit It IL I is responding and the time old autocratic church ruling b by divine divino S right lIght Is being replaced b by tIme the church of tho time individual existing for 01 the time service service ser ser- vice of or the time Individual This typo of church has been slowly developing since the time reformation but has only now become time iho logical and Inevitable church of the future rl C Hereby C t V Dr D Crapsey was was induced tto to write a magazine article recently in which he be commented on the decision of or Iho tho I ecclesiastical court that condemned him for heres heresy One utterance of at his him hiss i s seems ems to me Inc to bo be boer er very significant and I true In tho interests of or dogma heSY lit Iu i SY says these gentlemen gravely gravel determined determined deter deterS mined that the tho scientific method could I not nut and must not bo be u used ed by ai an I Episcopal minister in the in aton i o of the tho phenomena of or religious life aim and 1 history history- Time The court was bl p. p ignorant of the time fact that by this dc do c- c it I set et itself an and the tho Episcopal I church In Jn opposition to the time whole thinking world world He lie adds the time resul I of such opposition will wJ not be time the arrest ar ar- rest of human thinking but it I will wi arrest arrest ar ar- rest the time growth glowth and Influence of or the tin S Episcopal church All tills is Al vcr Cl true but Dr Dl Crapsey should hould also a ad admit mit that his imis jud judges cs were sti sl consistent consistent con comm with wih the he whole theory of their elm church ChUlch u The Tho Episcopal church is a church I of authority It I cannot permit its It sons ns to 0 freely Investigate to the s c In e l 1 1 1 according I I u. u ent en hit But I believe belove It i with will wi do 10 so and throw v strict to the time winds In Jim fact It I Is doing so Had lad Dr DI Crap Crap- Crp- Crp SO scy been s settled tte In Iii En England land or In sonic some of man many other dioceses he lie would not have buffered for Cor or Ida hh heterodoxy ox In mm Inthe the lie Episcopal church chulch us as in all al certain religious Ious phenomena are ure appearing in 1 response c lo tu the tho geibL gelaL In Jim all al cases cabe they are aC and amid i elated In Tim al all al cases thc they are mc time the phenomena of a an aim anIn In Individualistic religion This Timis Is ca cant mm I. I I IC Is the lie church chulch of Hi the lie free spirit and HII therefore tIme the church ChUlch o othe of the Individual In Iii JI the lie nl nio- nio most l t complete And to today loday ay be becomes uc- uc comes collies Indigenous II It I crops up imp l' l where Crapse Capsey cy Is Js called calel a Unitarian I and In indeed ho hu ns us lS much cl a man comes cones out of the lie tle Con or mm 01 oi OJ Baptist chuiches time U epithet Unitarian U. U Is hurled u out after t T. T him And the time Hug Eng U. U u t T. T lish sh and ammO American u recognize i their prototypes In the tIme German Gelman ration ration- raton raton- In Jim II time the liberal wing of French prote In Jim time tho reformed JawIn Jew Jaw In the lie ers folo followers of uC lie Iho Bramo Soma of or India and amid Jn iii JI man maim many another land This liis docs doc pot not mean the lie wide spread of oftie tie time lie influence of t tlc the e little Unitarian church chulch II It I r rather m means ans that hat time Iho re- re atmosphere or climate has so 50 changed that thai or something some some- thing lc it I becomes Inevitable j Ic able |