Show ZIONISM NOT GOAL fOAl SAYS SATS RABBI FREUND o o. I Declares It I Is Quite Detrimental Detrimental Detrimental Detri Detri- mental to Jewish Body I NO INSPIRATION IN SOIL cs 11 Stage tac lot for fU Solution of Lm Larger I Luau 1 Asia Aia Minor That Zionism and its Is te that tho the Je JC of necessity al always always al- al ways formed an in imperio im- im perio In tn whatever country he lived was a cult cul detrimental to the thc Jewish body was time the argument put forth by Rabbi Charles J J. J Freund in a sermon at al the time Jewish synagogue on Fourth East gast street last night After a brief description of the 0 wi J loss los of nt when Jer Jr- u ll fell fel Rabbi abbl Fie Freund ild described the time application of Zionism to the solution tion ton of the Jewish problem which he assigned a larger lar ral range e than time the re- re area of or Asia siu Minor which the Zionists a assigned ned as a the lie stage of oC its ultimate solution He lie said raid al the time lessons of or time the centuries would have been learned in Iii vain aln I If Zionism was to bo he tIme the ultimate goal of or the Jew A prominent Zionist was was- as quoted to the effect that as the mariner trusted and guarded hl his northward pointing needle so the time Jew Je should put his trust and ahr hope for Cor the future In Iii Zionism an and look ool upon Parc Palestine as the thc needle of his hopes and a aspirations This said sall Rabbi Freund was a 1 eason for fOL om hi his protest against t Zionism 1 f for I i it was as P riot not Pales Pales- e I lino that had haC In inspired ed time ino Jew cw but I u I I was the time glori glories s of or Jewish prophecy and amid an religion lon that lint had ha made sacred ed the thi soil of or Palestine It I was a clinging t ti to sol the Lime teachings thai limit on ilou's ilous fols fol's soil soi hum had received their Inception that lint hud had In Inspired In- In dee deeds of the time martyrdom omit t that bitt haul luul IH-CM IH a time the at world t It I wa was deeds s U u 1 itch Hull that lint inspired arl a soil d not Kul rude e As lo to time the prophetic arguments rl Tor fot ol Zionism l m. m Rabbi Fecund Freund said sall tim the thc words or of tho the Jewish prophets wore ivore no noto notto not notto to be e taken takemi literally If J the they m CIC the time wider purport of oC the tho prophets prophet's mission was lot lost t. t American At the last session of the time Rabbis' Rabbis conference said rW Rabbi Freund the president said the lie Jew linked to his brother brothel Jew more moto i by was common eOn Injustice and amid outrage suffered ious ties The than b by racial or ot religious tos committee on vim his huis me message s had hal re reported re-I re of it It and tIme the re ie report ported Oh on n that lint part I 1 adopted timid that unanimously port portaS ort was aS to to re the I impelled felt Ie- Ie th the they y fel fundamental truth that time the Hal cal bo bOll id idof the thin historic Jews was of at union among r consciousness among o of imf Icil being a priest t people among time the nations and that their birth birt amol them the ml mission lon to In Imposed ed upon witness to tl I and anh work fyi for the lie realization God GUll which jf If time OIl kingdom dom of if time Iho one ole Imposed el one humanity ImIO I Rabbi Freund said saul r This rca ical bond hontI o of ual n Is IsoL not oL imposed et from room rom within from rom without h but t comes that hut this body hody of lead leaders II it Is By th Hits tiis 11 seen 1 I time the con- con of Jewish h thought look upon ers s that of ot d existence of time hr Jew as aM and not on only remaining time the religionist Ind I the of or time the world such on elm Another external bond which i W s titus thus eliminated Is that of a nationality separate separate sepa- sepa rate rale from rom roam the time one of the country In which the Jew chances to live hIve My religion r and timings nationality are an two distInct my fly When hen I 1 am asked my religion I say Juda- Juda slim or the time Jewish m my nationality at American Tin There I is i um such Ruch timing thing thins s 5 1 Jewish nationality II For this nt a present as disappeared pr w with th the time thell ll lU of or time Ibe le It Jewish state s there more 1 years ago o w from the time ruins of th tin tim second con temple wen wise enough to lo save not the the Jew wa was 81 teal real timid and the precious stones lo e hut flit lila hiM gold gohl an to tIme world vorM treasure the time Bible a gift cUt treaT that would make th tIme the tourist r. e oceans to lo see a Jew Ir there wore were werl only one left ef alive all c. 11 it I ls is II simply inlO intolerable rot for a Jew Jeus' In bi this day ay and In iii n our COI country lY lYlo time the thought ht that lint hs h's to lo allow nationality alow Is that of or a country that time the best of oC intentions would only oni be he a a power pawN for thin the fourth rate principality tw rte Where sport Short of time the great Ireat world powers circum circumstances the time Jew through Is denied tIme full u rights of or citizenship citizen stances stances tle ship he has some rl right ht to advance his desire tom foi COI toma a nationality SOle o of his own Timings may look dark limit hut there s 's s reason for or that optimism which mum may SOC see the Russian Hussian In solve Itself Inevitably Jewish question HUI Russia lu Itself Zionism then timen w will be that which through time tho n ages c chis yearning hope hoi e lois has made mad I he time Jew long Iong for rUI forIon Zion Ion nol miot for or his tie Its land bil t for tho those timings things s c e c IM prizes lall with life The words of Hainan haman Ia- Ia Ha ha- Il man inan trun translated Into nto the lie C that list the hl Jests Jest's J w feel themselves an iri In irm II Imperio will wi nol miot be Iw urged IrNI against t us lie 11 of or the time task lusk when we feel the Hie Importance assigned We us as fec our work In tIme the world word Our Ihen es itself hH h Into Ilium o which shall It be tim the national Jew Trw with mu witha hal I tl 1 sacred d a yearning for and anil It Its sacr soil poll or time the religious Jew Jew life lifes be lie may hid find nd 1 himself lm lt AB for or myself my answer to lo the tie Jew will be ue In the well meant meant wel-meant advice taken take wi as a u deduction from Jewish history Let the time Jew free himself from time the chimera Pale home of over eer to lo a which can ill requite time the hardships hardship which residence there I entails Let him drIve In be he that exem exem- exemplar exemplar possible manner to mc idar every of or tie tho best hest to lo the time natOne Let Lt his stand be he on time tho tin lofty lony toleration Rabbinic own and real broadness s of or our anI axiom that the time righteous of all al nations the world to come conme have their place n n If nationality we must mOst possess as separate lep- lep sep sep- arate arute I from the e ordinary world let et It be one of a kingdom of pointing the time grander and mul nobler lr life way to e ever eI I Hll who who- Insistent charge Is 11 oblige hot llo to oUt n lol constant |