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Show SALT 2 CONTRIBUTED ARTICLES our to an THOUGHT: EXPLANATION. AN love and to TRIBUNE: EDITORS Some time and sincerely as pious involves it through thought to, ferred was these in developed a invited anticipate found a fourth with whom ly, however, mo ccived that physical be silent. only of' a dear relative, long had she in the meet should would ing words quoted The find me, to medinu were and her spiritual visitant. was not nor then, my mother. In writing to facts, telling them of aiong; that, least, able. Subjoined at though what was before exactly those used said, the made upon she I. the reply related OTH was very received P NEW YORK, on When side of the I. Cr both, other your mother, or advice, reproof Oil that Y the to vail, be may seem or instruction, to it may A8 I * gods flex of by. sent his benevolent, has wonderfully power. other ny eager alone which that belongs Christ, to glorified at is is the in visiting this timo lIe jealous a over This mythology and ferl interest railing declares Is doings the in approve parents are God New light. * the world -is man is will 0110 but he honor; writing in "Ile that shall be spirits the If ed.' they their that cast good of respecting concern earth. and if any inourn instance. of grief. take the of their children must which things dogs. upon Christ's gloritied communication District. December MY will of Oct. vor think me 13th; but long a ness and love, while in reply to it as fully as I answer your questions to You has tion Who ask- are made been leisure had have not desired. 1 I have objections in their order. Heavens," of which men much Heavens lately so in nos4 Creator; of' the second, celestial worlds with their habitants whose souls are Eternal the love their to bless and life. This Ones upward latter this You see in this word of and as all but place who But do ity and millions who labors with him? niz-their we not suppose you of beings of immortal spheres, its good? it such that and feel these forth willing instruments a immortal good citizens its It is to to ones they us, are recog. Jesus. human workers loves co- crime to recog also? them other the IS of or praise I respect, as forth Are I always ig public of armies his [ could sins hate Christian cult tell which Christian's be tho latter but the that is, worthy I parties. God is the judging or you God a did tickle their by kind of' a God you revolts all the You it is of my for these judgments." Is SO many «infidels Such preferable most worthy Christian's the to this. of our It descriptions sullied time it the diffi. as by the as character, pay to you more approbation fellow my of breadth two both tain that reck it it vain objects of own pity or in by QUESTION. lest my for fame or of my part, your fellows. for it soul undue all am - proof is would lore. the my own realize attention of love from way not would to be true, I believe to be I desire some it, successful. period i in I pond nor right, have I the no expect rust one AL to oh- time to win eternity on the lady's would the bench tions not who of take as he spoke. two of a and hesitated. father luminaries and Con sense of Justice as that high our which for bade assuming. 1 fast wife, his his rural instantly celebrated, with and the the there hand, assailing the father to the the wagon, drag trial lady of young Lawful the hand at of in of release; against to had and man's for the even said of forcible I[e wife. attainments illustrious witness who their person etc., hand, another profonnd the the upon clearly preferred warrant procured procured hour, minutes, a in employed charges the her. men was set appointed the fifteen or ten bear and control, Justico on from own his of the and up, bridegroom, the un- molestation, weapon been stepped the ground. and detention yesterday, would and of against assault question had he even Ulysses, for abilities legal that defend innocence demanded and deadly yells with their ani unlawful frantic was in was He of' husband revolver The father lady her the under day, behalf then, young brilliant to speech them, many the and widely sprang and were so and were assent declared and a pass Sunday who With of must father, bade daring upon telling lady with turn to a inct people and equity, placing defense. in against love for following of revolver rusticating justic home. demonstrated secure and the and warning sacrifice ] believe as urging respect the I usually at for, but what Much of triumph for drawn hand undisturbed in their my popularity. of yearn which of than 110 with which arts rather heart know necessity those to mankind, beings; arts the a of dreaded rescue, one With they being it Ulysses "Thus secured to pro one. way, they and moment, becoming her them legal LAW. aspect, of procceded deliv residence the their on Affairs love transfer for ven found by made duly out gallant came him day where, young and party. de grateful of' were sct the honor for next 'The Lawful, terrible of a sable, Ulysses armed breath the threats him. the are father, pursuit, advancing critical arrested executed. suitably hot in concourse to should enraged destination, profession, friend ere the dwell must and wrought threatening districts lovers shoot, in setting for planned, ebon darkness, but legal by exercised ambition undue against an confess I do covet, 1110 I hair's of themselves But did you my happiness. those acquainted most intimately Certainly, given col. Minerva alternative But one to had bride. this at Minerva the they the of and and father the his and fair admirers with revolver defend Just may their in principle the much ad.miration single of injure him a stormy watchword; our only "GLORY" anxicty on well 110 the a respect--the Devil. character is render very scem interest of abuse of he the plead, the ought ardent that replied if they of gesticulations, juncture, placing triumph any one the making pub of this At young felt Many refuse Zion or will it of home even concluded two and rage, angels among the pair. a remain charm But with should her of breathing the hero. horses, She to young among them controllable doubt, Church is + he publishers ultimate Liberty TRIBUNE. no alight. of living, road-side, time, frantic d dcuation by and the the and will and unpopular they room or through the radical meeting their and picture "lle so. the circumstances permit, -however before liberty the the and to this ?" subject; necessary for this of and belie, verily of the by meeting bled, mem society Others, it would that them You be awful make at this THE such is sentiments. the of every deprived think for energy say be the sire the from and any in and fire with confidence who men they about neither contempt. country ones As daughters dark their neared Ulys call fair companions, UTAH not much shall now, once shape the imme our father; views For these approve. forever would and I much the of will in in in the This of of at direct and of form, be my angel. was Justice they of reciprocated enough head legal in hearts trouble communica which majority men characters vanity, little and the would his -either the my the when bc happy edito is an mounted of reli- we he whom accepted, romantic the to should the of inexorable. night presence cess and | one trusty wit the bridegroom's the this even of undertaken the which with ROMANCE. whom just and a partici to Lord, imprecations of of there anointed." veritable it was aid honor under mainly now and clopement timely or. -they articles but was brave and which were neither Lord's re in romance, law and nor commendation censure the Iras and of of events they you events county, consent. this upon newspaper acquaint narrative, Minerva, father to amusing il one-man unused simple as the Acting the is incident note. to father upon the God" Ulysses bitter in of the few erance Kingdom vain inventive shall 1870. this naturally geance ready, stipu principle other leading ideas his uns telling by honor, more consistent by with not were the 10 be, with are is too might him. teachings heathenism of to there (?) paper have fellow lore with grieves lic ing | personalitics. represent and Zion, than upon and his to rather this because being idolatry and world the wonder any a never unbelief of visiting soul My such could but the is my fecl pro- am connection truth. one to appear to responsible, alone do SOUl of I I welcome sentiments presume, [ expressing as our All, course this in Church organization freely he de to 17, had cnamored An be Dec. In school-house nor, privilege, devastate wives sever of TRIBUNE, the views would any merits. understood advanced, the to for graced our scarce and cquipped, space T., of some the one. together. opposed are HI. U. pen "'the of and my both Yours, But remained, may SHEARMAN. the the and, made be refused sighed; This "contributed own to for you to we W. with control, they when COD- lectionately "the mixture by Minerva; am greatest LOVE. be not less attractive than was warmly, almost wildiy case. hare I who, to the still Movement, -though the Eve, of - though the excuse that My more no them." God" of become name, had sei, a and responsible in are and of tious bers What enough spirit sat. worship, case the sanction use- less A with as who, make neither lion principle unnecessary from their young scarcely those he more frown, I forsake altogether introduction; of But TRIBUNE, the only communications that being not way citizens far but to worthy THE from the of editorials, as so not of in supervision for even is of' have to me, under my how this "He Co., be seize that contending, the bigot and as nor by endors Movement. our been free upon fall or and of far, advanced inserted not again and is speech of and, and We and way the that Infallibility if, am and, beauty comic beg I I every "chosen too a I but attention, I And and Doubtlosse, examination; praying readers which again universal to numerous appeared it will to though the nei withdrew I are proclaimed creeds have Movement the since it profession so rial will of thought columns the what I when days, but know that proven instruction. ready WEBER assumption, are "chosen," I declare remain, I last date 111 which of truth. all faulta, love presumed is ing TRIBUNE in one and TRIBUNE: none con judg. him for without fervently cent CREED. columns its nor basis TRIBUNE arc in moself of of doctrine careers that appeared efforts, their and describe. ruler him have me worship! sou', you you carthly an pain of your of diate nor views to lustrative ing editors it and have do ideas still, them most is I for things error. fewest errors, add directed the and I life all reflection almost gion, will is jealous so "rob hearts, from encer, the has of appear on AND the with underlying made The to DIV in connected respectful be am I TONGUE have and stand lives agrees least, the they to to open coudemn pating. you brilliant women ready exchange to correspondence, if fellow a be to all erroneous extremely and hollow lation GOD." at for freed many or power notice the am I attracting The be frail calamities INFALLIBILITY much to unjustifiable my all I and until In these or his all A is EVERY things the truth much not flatter send should shall subjects, as and shall not as the responsible liberty use the hear are permit, all parties and principles of cherish, and it I neither Territory, be no the the JEALOUS A such could I he they to for views down reverence the Testanient, Oil character who may is happiness up that the this | to fellow thoughts my cars to upon lightly esteemed. F. think gods "ministering are those to only objection all dreadful grateful Though of you Holy unnumbered not Arc minister to salvation?" grates the declaration. this a besides the in efforts sent heirs of only, hand dear all him for and I know in that and of And their see same is true editorial depariment. ever, gentle far will publishers, and the God, who treasured my sires or that is consistent with Ilia name I revere, his memory the Your for is cherish to-day. I. with not be incentive This, nobility. ed; cer you in constant asa God joy. and cherish, would impare against be, teachings, so publishers' sacrifice to truth; into all truth, nature. TRIBUNE, the in of be who lod disap 11C11 volume to me plainness, Lord to. account admit such men, in Twice TRUTH. willingness judge book, that of forsooth, searcheth who shall ever be ask? dead. in Him only soul in approba tompt hope destroying because, willing of as ones than we must or living whether seek your our to to and the glory." EDITORS Old, books of read TO was I the But, when you most-a3 you you, I know. tainly will--with that Jesus, whom I know you so sin. will tell that he you, cerely lore, ask, and I an assured conditions said, Jesus dwell And told he to talisman health all these, men, unwritten motto LIBERTY While deand their we the Our ther is!y of perfection. therein. labors that legacy word comprehensive, too names rich "Heavens." and destroy them, their And yet, this sword? comprehensive meaning as dwell is their bless to sacredly I 11 and ardent humanity aid and a very including, I' all I them, with acts, devoted an lower and the used I has presume, tbat it benevolent nizes the is. purity that with the in Jesus to with glow laboring purity, and in spirit in Movement, tributor3. loftiness thank many others, peace, and immortal pure the burn those yearn toward sense my vocabulary, the and includes who Eternity of' struggles in clerate to with bosoms whose spiritual and glorified filled creatures fellow mortal desire of and God, the many, my and page, many admiration my you front the inmost humanity. with tronble to do, you worship published is the to the of great the As to immortal, his in other in in revorence memory noble it imply with soul my The has tiro significations: The word ment? Scripture-writers, first, to by anciently used was my soul of the glorious the firmament, universe starry nominate faned or mighty orbs that display the power, wisdom and good to command which promote de T purity or the writer refer more wicked fearful hold you more can reverence EL mere worship, we or much how this I for send earth, per wherever you a UINTAIL, Church the TRUTH If ignore books, that self-sacrificing combined and Christ." what idolatry. a Jesus TRUTH of on Movement of as this we behalf "New Testament of the worship this could which upon the dis some by Testament us called the his to to a whole What wish not is the the any reverence to souls-15 More. New the and Being our ALT, Shasta. do hu• and ine, The beauty their lives a to and however. carth. fulness these is, to character, a others, spent mortals, endeavor, now will worship his and fill are there so fu before To holy, a of responsible. New the in the be take in sacred we heart. is Such for you "glory" and designed This right. carth-life, reverence children your are us. and about involuntarily 1870. answering in time and of hold we the of likeness offspring, his be, love the was DEAR:- You in and Zion, of say you, for life, every we it oras is to Savior who of me do point universe a to There truth Utah, 11. the all are of one misrepresented TRIBUNE, and allow surely "the desponding to and I life is he should Jesus, man, upon acquainted Ophir and joy we nature votion to sublimity ANSWER. TILL, and neither light the love affectionate THE SILVER warmth although and and sun deroted [ love him for his soul. for his heroic reverence him and I universe disapprove. Your Ho Fountain the pure however not misunderstand me. Do sentiment expressed to you by spiritual if our God: and The "glory" belongs to God, is delusive. hope or expectation. you are at all actuated sacrificing bitter disappointment. If you up are laying to much a purpose. it will come talents and money to time. shaken May you be and God grant it speedily may. naught, that you be brought to $00 ont of all self-righteonanesa, and without the merits of Him who are Door, blind anil naked For my own part [ am contect if 1 died that you may live. if of the and the all the powers hare big approval, The the of noble, still are him." contain Universe, whose works neglected, that his a his is to of Trusting and love thing the worldly may sustained by all of a beings, turn forever applying wicked wish writ that principle worship of with as the mo inflicts invari me over stars only have vinced and understand would wan and "They the as you entertain sinner; Testament Church Koran You ad worship; hands, 80 the love in shine is God the operations consistent is New or or the even ever TESTAMENT. the the and and minds. God shall not the have their forgotten that in now that so live have to more of result the could NEW for it--whether fanatical himself to cases cadeviating of stupidly find even if Jesus with cannot man, men; of being, they whom disciples his nine which perfection the the write that Zion WORSHIP SHOULD one through manifested every E worship--the God of Truth. esteem how as and First, and them over is Movement, the as external its In impress in punishes, that who sous other's an over had mid; the not attributes permitled are he sons 1110 lightly term inform calamities the over does reformation say believed, as heathens. simply is power Father, consolation so, TRIDOXE. honoreth perfect actions capable are the made men the children to them me the WE imparts he is misrepresented. stupidly despiseth that faith and too, glaring Christian's the of light soul; But found is those times temples the equally me. to they The to are of character TIC You Christ, the being. evils.. happiness of all his creatures. and should command the adoration profes cach has seem still again, been revengeful You and nature. Creator and Upholder of wisdom and power, the omnipresent. He is -eternal, omniscient, equally 00 the pre apparent Morement friends disbelieved neglected, of your by some is fulsely and all sin. There is ono failing in your The New Testament, upon which el. Great Unbelief- * old of he if purpose the devastation spread to to the the nearly of whose Christian are regardless much taught heavens of would he in not Spirit light, i3 it ages view grand -Chris of and Christian religion as GOD whom heaven know to children, they Movement, because destroyed the old of permitted as ancient Eternal great and dwells awful their of the of towards your of the ed will be he alter precepts the and TIE or. in such that been sacrificed any of them the place; who, Jupiter.) shrine whose has as war even (or Christianity ignore their have Jove of exercise you are what is woll-doing, to violation above for my direct righteous direction, Before wilful be reward his or dear my mo, promise how 1 re- is to sacred human seek human to the I I there -it failure little shall every it put tho often by who ar and "glory" in in is ad able; nomin endured only much reverence say%, fellow right The with cal them tells and so the ments nocent find it cruel, that at ceremonies carth, of of To-day, the into while say to victims that drink It and con- own reformer's mortals be- him. seem Do of our MEN creatures their he myself tion inflict love devotees. God. with and that to proves idolatry, without earth. Now if either or both undoubtedly alvancemont now. as when word the God, for into ready plunge to suffering their A II. which judgments. . - as rights, WOT ALL suffering men but aud or instruments, did way suffering -through The God who is worthy the wor laws of nature. his is a God of justice, mercy, all creations of bosom truth; whoze wrath and revenge in and ship The rough, formerly the bloody-minded, us corrupt, the more by as and then so have been sparrows with heaven wrong. you itis very the of' wrong, the ever." the for in reward humanity, implanted point, if in this truth of desire this And and in love welfare hereafter. inclined passage kind the is to be would suflicient or woman, even, not a righteousness to and done not to pray many watch only his mankind and "judgments" the changes spirit, professing nations to thousands of Christian. of or escape avoided who the is have does and of understandings This re to folly, be oues to their history force, them. image of and beneficial and nations heathenism. the sions, by even men the sell difficult be holocaust teaching, Is it not idolatry? new word:. the God man? this sin, idolatry. namal the Heavens! Beware, my son, of prevalent, and for it is which at the present day is This I his to other L character substituted or came; many modified hearted tianity dis the worshipped loving, would was great wrought caused greatest or substitution, cruel how or might immortal "will revelations sufferiugs the endured the all own sin their whether of family ten out of is almighty divine it and many do 24 the for it is it does tender such for 'That But men find that man appreciation If not but spousible for | out cry described the upon not naught desire the in ignorant laws, care death? worst being evils, their shed numbers appropriate some of object who sufferings of As love. do or the should put on never not for it here, for "glory," I look mor. IN even the Ail they soul--if inno- having the them from save science, is be of as lather dangers result the 'human of net of them. the whole worshippers wen mortals the power the matier: to through Nature's inunutable to the of result has men, they are and must bo expressly blessed mins ops aproin'ed by, Ilia who rule h orer all,-God, to guide, world forever! There can be no powers in the other wbose the One affairs of the world bat direct the control or whom God Has even Christ, the Lord, right it is to reigr: him. put all things and under given all power and dominion ascribe to the "Ileavens," or it not. then, presumptuous I3 images who But it It themselves. effort any praise of father Juggernaut who reverence to he, are facts necessarily were forget laboring out the world It is glorious calamities send and of upon pleasure and This and ity no creatures, amities, escape has who fall, his to notices pleasure Book He who and the tender the sake, a BELIEVE himself. own have charge of any mo believe have would of I mistaken. extend to injustice mind. GOD love, constant warns It worship my his that blood represented is wofully to you yet is life, slightest to and "glory," looks whether reformer, for its an- the But me. who ten and unfit who heads, they his wisdom divine And God 3. saved." be to been more wisely. The deities people hard and become love. humane needed. be we and soon imagine to that gods 1870. the of death idolatrous Accepting events that of world. experience, the the has ordered the or of out with whole of the him of judgments lover and of idolatry form the human gods, Jesus by have proves of grieved adoration were ship friend they fly Christendom. in bloodthirsty the dear and being remark one be the to not the or mortal benefit the in - de bloodthirsty the approvo You seeur a'so to believe that the "Ileavens" the Will you toll me who proceedings. approve our earthly rule these sentiments to in that are supposed • Heavens' lately spoken of 80 have These you the earth? scem to me to be another idol much in this New Morement, Christ of his of men to rob the King god ent up in the minds spiritual beings If are and due honor, power majesty! with do say they are not) (I not permitte1 to communicato • lIe cruel communicate able au God. could ally you never as among WILLIAM: DEAR never, him conclu 13, October and worship our them: MY divinity, to the our cause attributes as of for claimed him ignominious and cruel a cruelty Jesus by hairs de of remembered and most never our and worthy oft the he of by labored his pronounce God the adored Christians suffer and fellows. is idolatry. | but of these from one as of it offer; object thiuking dsys, who loved, quite would allow THE deep most some except son sense to [s and law that #tate their were for father offender, diabolical worship his with erring moral the given his by and being? and ap- can lady mind of blood of hands one perish to The deities bloody and should be- the sympathizing the to forgive consistent, in whose the to rofuse this very thing! of was could itself A heroes human life of eyes." she their circumstance I idoletry? worship the followers infinite but the never had who and forgiveness human in to call raco, and by paid to him homage It is true, this change doa the her simply draw must my by to coma for T best important is been the is that, and ask vindictive only of you,-What as Suppose presence? his brother, in their his taking and humanity his be prejudices lIe the to and the race. thorized babes, their god a love himself she was I glory they ed for sired which pious stock this. who father parent, deeply plead should his to parent, upon the cruel idolatry of required the sacrifice maidens to and youths true, is whore -I refer Christianitysubstitution of the The aucients of the many. with his spiritual part trials, and relatires, my of lower things, of I man gods voted it sincerely your I one the when DEC. 1... ' before corrupted bloody a the from sons, the of and himself Would not against the the idolatry world to guide, God-man." Christianity -is made made fending but this, roligious nevertheless. of one | in a have offence the of away and cent, unoffending your modern propitiate ly stained or was other the of turn, beautiful for pres other the Utah, in It had so world as shock and when, as this ?" Christ--the greatly nature and or other If should regard in affairs even mythology simply Mother!" this what Awong with were, and this fy me tell impression the convey to from blaze a "as be yet She in "powers the shall idolatry, with features the you improvement, but astonish my To depicted that of pease per lady implies reign, whole passive it I fear rast her own was IDOLATRY direct to traditions, mo. and NOT any home his of such think you become has into it Ar *MA. I: children one of his so implacable against thrust disobedience forever as to act of mercy IT of reverential We I in exclaimed, difficulties with I Present that there her. to Movement Reform it right nocent quict but letter is ye fail where in help, humanity, struggling slight habitations." everlasting or friends counsel? such recognition We, therefore, remained pleased highly was of heathen still adding said me. to weak, next, introduced condition. her, her. slic since say to the many first time, perfect of around procceded benefit control or quietly and the normal then can enjoyed. was I perfectly sitting involuntarily personage said for I Jesus" spiritually even eye accurately and "none but [ bore to conversation. describe to minutely lady not whom to Then, to she The was conditions; ment and much my her essential proceeded me very did into short time, a into late to those in you very my found, I I me) whom introduced necessity mental also sphere, to caught, in but reccive "IS call upon her, much communication to myself. was lady absolute In and clergyman, I entered friend and was ent [ closed, the silent. during present, party may Your this friend any they re letter less my mammon of sense know degree. the renity, not ness occurred who, high my to tioned cyca A lady a by did I timated to society friends, her (to whose of his and the a kindly of when of relate introduction, letters Among understanding which Francisco. profitably the come when that unrighteousness, with TRIBUNE. necessary be incident San to correct will it interesting visit a to im and answered be the of the interest general of might columns the order In points aged AIl East, which, from I some I portance, letter received a relative residing in since, yourselves to would What your to grafted have Inen angelic to according help "make said, refuse Christianity wonder No this consola truth, you cannot you Jesus fellow mortal? would and refuse not could ministered who you, which that friends You love? imperfect mortal tion FREE and gratitude of TRIBUNE. LAKE ornament nor shameful transac in their aided yet of the ac- |
