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Show they SALT LAKE TRIBUNE. - - death, as before. testant of any time their friends not 10 entertained. fore, with munication advocate their special theories of course, be would, he brethren his hare their creeds. of which Bro. his of believe the at better for Te that the for of anyway, there and journals no is to reason that who any other direction, will we that he a young man, but are not is confined see his expect anything but of important some hare jected to the to eye that he must, with them on them tween inen firmly same assertion the in but ment; are there end, of must man own individuality. his what deem they by we he judge same time, have may be his in judgment him and every man other before himself p.ove his to he and position in subjected thing, at rate, any ters; the has already been to late lations ahead the any of called upon act In officially nominee. contrary, and in shall we of of the how FROM following The Shearman from The was letter of portiou a but private, betoken letter a the such a in was benefit and was standard; accept, to is come and must be: all us it a 49. curse the before his time life, and gave nor been on this. as light, and no philoso- saw deeper than their are growth liberal and dead. the in age sleeping mother, loving facts which is ask and a as but so common successive its must it of living. have are grass, feed a and spanned the self' beneath and upon, checks they have eren but them; feel they as belief the ation in beyond of his church the wealthiest the Presbyterian a reform Mr. Hamilton has Oaklaad, atteuded by nOW some grave. own in intelligent most a of of part that of country. Nor. Deur ordinarily do will more with dies position is necessity of the them away, conspicuous, theu far is a3 can that It you with a catch barrel cannot Exuse want not to you is useful. little vinegar a and must become the of than the free of spirit the of ours So far as stand ou against the may act. it essentially on is 119 together?. We accept the person embodiment Cristians, not because authority. but because we find in of Jesus of Nazareth, tho bighest are teachings spiritual truth, the clearest open of way Universalists, dearest access to revelation and Unitarians, we is We very to should look wider mission than the part pulpit down forever -it itself grows God. We have speare has of Nature of Tea, all that And like the In of and this our the a that of and all that remain are It is. however, The old formis we beheld elm the young one, more as those who went cays, its last atom is but breast. liberty to the broader of a mere expression, actual press life, has a protest the programme. it that statement been More the against writer Both repeatedly has Mor but through stated the in the stars and go fair But ing future the world this the earth, this all for the ashes of crown as it. The upon the ? en- which the but is as they carth bag and shall unnumbered: worlds is the law certain as the other. the inevitable, describe by these not] as in the perfectel of love, saying not form. look at that over ball this ed I the boly. cord was to gan again: light The She her with no pail the Suns spring see; This of man little of you whose we up all spade t know. when the world see crown we this see old set--suns and look- we there goes sco is the fact this clearness him and companions, over they to seemed birth the object, earthly any of a child. but joined the and but awoke, not sorrow to •those a8 who Oh, of' down written ged it had that if one by to how Paul, their because a women •Her visits er. saw strength from love described I to without it? no she them; converse." She terror is any - in a still Many very knowledge of death the say's to If it Gol for Is it tho any she sees her me, but I manner, similar and hat have of point, -for intui all the of sneers the philo so-called the re nursed Old Age, fathers, those illustrious says: of dying, said being near death person accuracy of dear children, that made neither sense within bodies; our I nor been incon- worse mothreceive whom have some of simplicity and of of that with joy fiat flows; natural; we tho 011 dropping brance-that is look at us forever, the mother bors at the ris:n, "The future in was God that We hive gone gnash teeth our has recently was in did it; [ God take it be. Gol mush! would capable being more skies in took the answer [Laughter them. Clod who personal his to, it will How of things, neigh trite apho than the prayers and he applause.] doing could away." But imputation, and all away her could we of passing TO BE CONTINUED. by it the away. preach hor to be of idea old things those us possibly less desire who thos3 This -not by law -is for ani ground of' Nature, not child do conduct? horrible drops children front such We stand on the philosophy : Death it some cannot believe it." away! What a devil took child to is of not from agony by never do deeply consoled the longer A awry. 1 in hopeless them taken ebb canuot remem -but loved no no We who right! she of We a those she power as of God a we surely life. natural exclaimed: she itobys tid: ebbs the and overflowing And rejoice to ought tear as 1 is glory! despair. wit't her than hate as of revelation child, by the her of death taketh gave and the lord Lord of starlight the sunrise as surely this baptismal the but of 13 But extinguishor; heart disclaims because discourse that the that power it then manly and afflicted in that we How full that flow friend; our itself glorious a as grave avoid by finds is it broad is we knay shall so it just law, and has matter, had the What day! of intelli- contrary, Pagan. lie new night--we to us. cone unspeakable and and that -we have drops has the of boly a the old this revelation; ending this the there on Christians as the only the stripped nature, its darksome a Gol that wisdom." death about received look hug- long no have quit not behold live that our spirits and that they die believe, from diseugaged spirit, the when a am L think you mysel le to are they the parity at perception: I did you you, do, me chil have may when anywhere, his to and you saw beell able so long death, a what descriptions they on was with time the at Death is 110 had have my mother, with independent seers similar the Bible, wonld immortality! of are thanked and breasts, revelation testable in been! have Christians the would it chapter a been I that what this therefore, that not, Doubt my body. it, al from it been separated after has subsist even For my part, I longer perceptible by any action. will never air. have jus know of longer no am I but shower I felt strongly attractattempted to follow them in spirit, for I saw ascend them ed, an longed to go with my mother. when mist an open space, seemed to pass through till they 1 sight, and I saw returued over my them 110 more. Caine soon live within one of mother through away go m/ full glorious, She was light and whiteness, free from disease, attendby the to be welcomel mother for, airit: watched be- a that or rationally the to ine, this point. spite my few pure, on breast, his believing, of but soon joy attention of are were then oh, spirits brain the There they shall has point ou dren-and all last, and but, how changed! robes of dazzling in arrayed She seemed pain and death. ing when [of so for me really man your over them ns mother. bust and Book his in and so is com body, my of it my' between carpenter's a by frowns the and given that luminous appearance see my form, and I could human the assume ages light seemed left the his most "The loosed.' in [ itself' the veil to drop seemed As fast as this took place light was remored. A part from whence spiritual heal, and her gathering just above of light was now spirit was connectas long as the continued to increase with this; possesses they says: rom vin when they quit them, or that they from when disengaged gence and wisdom, the 'silver of her but beheld.. consequence. in contained to seem ancients that only air. fowls he am not Whitman some painted, They to sweet with compressed head,and hovering wings of the when death myriads." 1'1 ugh 110 nave never them sensation inen never brighter, and hands Cicero, spirit and her at be to with commonly are human was stool seemed appear a like seemed it attendants others angels it that communicated heavenly course beautiful the transformation--the ditch-digger, yet : feel forgot?" these right out of I' mo. bliss, faces they and her feet, while They did of This death, Do were raliant with I could snow. were like transparent their dend, are much as before. visit the stirs in my timo; am to be eligible to myriads of new experiences, that I shall have only oue earth will prove of this the experiences for tp an hope.'" new decay- How physical eye! body! mounand times, of them. little Beautiful her: over of of my- I made now. How new from this all de- troubled predecessors, to renewal, it sea's composing of dust mountain spring waters belong verdure. you rigorous millions sees of procession its lordly | manner its in blackness, out trees with through the of glory; at matter the out but is The everybody undodgeable, in of succeed and radiant universally--the one and Nature So much rise spoil like of their other worlds to die than in eternal depths ocean combinations out before scene painful glory. the of I Cyrus, her mother. [the fly name.73 chest. which but time borne the fairer belonged doubtless the and higher of out the that but form, in in waves and : decay. new into falls. old predecessor, the from place in my taking change now to more directly my parent, turned my attention "I now First the of leave her. power saw the external senses and veil seemed to drop over the eyes; then a sight and departed, sense next the of feeling. The then the hearing ceased, and the first, and the spirit began to leave limbs as they died fibre drew up toward the that filled each part in every light the kaleidoscope. glittering beauties return, in The were spirit succeeded be and stars of enters the of a the gone, fall, perfect as have them follow bright to never eye, behind." departed; remains, them a vision, of full is she Wesley: I * is know an am persuaded although living, whom I so much loved, have not ceased still living passed through death; and that they are they have by that being called which alone deserves that so't of life was room. and soon 111 tho the opening With of the was mother's death changee angelic spirits were present the spiritual form. dissolve, turning things. high Some myself clairvoyance. sight that l'erceiving looks well skeptic, "• A of the power patting withont the nesiatance acquired I * seated I only can itself- to and the gone, the to springs its but have are composed all Shak- planets--millions time perish, to * their robes as material, lowest world to * watching as destined have their heaved. the the destiny with among a the higher, and not [clairvoyance] vision a to the fabric assistance what fairer, is phil- hope. thought; human by deathless, this of f it. robbed shule, deepest see we one held ages make her body whatever •Beware state my trembling spirit world unknown? whatover sophic. : your of inner die; rack him this of the always down? lay The on! perception the it scene of born that thought made addressed death of die, to fall loaf, without Watts songs it is, I tive have to I ever I It only I aml which subject. we joice to find that there are men life is only the starting this are deathless--that beckons them future the great that it than generally and the that operator. was dying, the Yea, shall in state incritably globe baseless is pass the to writing says, this which have the those who did, it if of' extract, Carpenter, may this holds light In kuow what well that know strike I constituents, describes on describing physician. "By mountain a with leveled inherit, it It to ocean, whose Not Mary named man of' who In shoull have you as not And that to don't A dropping that and my boots. be swept of mine cannot suppose 1 knowing It part. I with the one must land am I suppose I needs it. years following testimony than facts which great Spiritualist. American the lady former the corpse- with The more very twenty- mind the to before. a self the them lav was The last darn universe the in trodden mo am 09 it- on do And now existence; on the and mourn dismal Whitman This orbit But dust ex 1.0 way to the contrary, must have pass. The You I why universe and torror. And am Nature know I his out toolish' lat The a sunset, Jehovah its the and all Walt coursed before of' of part. the clearer truth out virtue a during us confirmatory at Leave fair to must frosty and important it louger indeed; No, to at of born. is it cloud, The dreary region Where all things and infinite sea; the Unpierced awhile, irresistibly 3 no sing aught, too, are to She their dirge, come of our destiny. of "The great as they, around so ever from -surely of forms this time. activity the and pyramids tooth them. must, of laws the dust- it riched Spiritualists of decree and will mercy the : tains, «The of the old, is the by them be upon but the shall rise on it! sides before that blot all; and destinies and funeral "them greater we To "I seers death fool, aul natural its not And go, remains, marching do 4 manhood potatoes the half more than We pro- dythe in is it other, death thus transformed is being; tho and the holds Make osophy they But, it antial surroundings; life has meet to subs and angry furrowed carrying caverns yawn that went thousands but that stands to-day valley- their abides become the at solid its still man of fallen mountains howl their receive to gone, reciprocate heartily mon errors. chanting run of encouraging. ment .stated but that any and in the rigid orthodox; yet coming together jarring in our we feel no discord worship our common Father, that Christianity can receive its lost harmony. We believe ground or make head in the world on no other basis than this Our object is, not to deny any man's creed. but leaving each in helpful in gain hold his opinions liberty, to be mutually 10 the most good we cap. Our pro ing the most truth and doing gress are And suns see, your movement Our tersely put it. you TRUTH," the same basisAS itself to every belief -all that commends is, for man's motto best more: for his practice bis mind as true, and nothing brethren: as knows in all things; for bis spirit--love to allthe Father of to God as for his worship-love and adoration giving over all, and all, administering a paternal government hereafter and to all the best they are willing to receive here not stand on this? do we Rather, Can you not stand with and Father," the our number these Worlds Eclesiasti Not that winds rivers You will of the by." gone heads Great "the thought. religious withont standing freedom firmly whatever natne roligious despotism, under of dissolve; superwhole the narrowness not fail to come in conflict with cannot You cism and superstition in other forms. spirit ages in on induence for your • broader life and protest against could he contemplated in mere ought to leaven Tou st.tions of Mormonism. gather in population that will ere long mighty with planet and the wind; march. it is dispersing blossom, rushing; than vast many [ it to A aul sea river the of Col,- for sorrow. of flow "Ily bodies as briny in deep, more whou nothing imposed upon women's some trang of consequence min ol' as as natural as life; is natural It is just Inton as laud. be to no curse; illimi- no our now 13 that many, the at born aguin, bo is the for needs of It the to glory must it? the those unknown yO:L, never me. How to true idoy; we guranty your grand trodden, children have the of monuments be spirit the the leaves to everlasting the always see more SO. Christian Union, a vour of In the last number that came to hand You comments. Spiritualism with editorial are with The best thought and spirit of the age not to louk me for suegesting whether you ought you are tail. basis I little a circumstances. your you, It so It paper. the maxim molasses than bother flies basis your will paper. quoted vou. your attention you have W. Beecher's that of to go upon spoonful of a but when vinegar; catch, but to drive Your tone they bearers Friend: approve 1 wholly * * understand it. I like the shar ; but that is in the 1870. 7. -propping, heaven and the W. II. SUBARMAN, to of repentance OAKLAND, II. account on of possibility and minister of for a position has depend generous thought that we take the liberty to present diminishes them, blows over wind that readers. Each desert to our so much as relates to the Movement where they of sand will mark the spot a vet heap and to in one of referred Mr. Hamilton is the gentleman died. deposed from was who short time ago, mountains--the our issues cloud-kissing, the are the «: But here his his feet drop nature; his the of a hundred generations down upon men thousands marched to their destiny; over looked our every the the the to to real with b: shall ing for all rainbow arches. in of do bat, youth grapes. up made sky the the corn, keep has drink Tam being born!" is it happy -you -what! that holl angel! you that I bore in my b united that of Christ alchemy. re eternity you death! [long man no The purpose subtle trees. : Oll their soul's by who host we of the and. water moves bu fear it. However will knows to the aro arms--pretty then, not fancy as it see exclaims: she little yo%, the liberate to spiritual are present you from sunshine How persons was when Anl inevitably through abide. dropping age; flowers, new giving to supply objects life served into this, these seized, these Under enduring The as humau of from the Most my father! me? the is. want. she Eliza, Jones. Thomas abides your whom patient, This been, been, ticket we of Jesus. Calugnot whole I all. ars needs, will state! death. pray itself 110 just all po yora can to We welcome or the glory. spiritual healthy about, its unfathomal an what Nature hare down go turn in •all of supply say I with sense. planct; needs this hall "Oh, of This are is is the very want Paul. "will that to Our children of crops desires all does that if whose our far be may have mountain, this up madicine does the manifest us bird to lights Sense dread froo our priest or round, afternoon, your that 110 shell. this pect spirit is This immortals. is opened; it is ebul-vision of ing, radiant needed hover that we see, in gression. virtue has longer 110 weep• these All savo, young the as says the crout to here ever. by tho friend+ Jeany doctor aro poisonons to ! terriblo the presence ordi- absolute man, forever. containing tottering the elm. the flower, of generations five in the it storehouse itself England New majestic branches death, no struggling whose the of that spirit land have our to as past of needed. is and we concerning reveal real will times seo needs from pay- the not do that spirit eye, parts day, as over supply; their cession all her "to is the live man, than Dan . therefore the Christ 1.0 dead. fragments Bible; the from our stands before the soul of to most man His cye tho clamwy; it--this self very build- lips! no encasing body, it spiritual power, not Nature the to without many angel desire planet reach; to exist no is life to and eren, SO an of' contradictory and gain of eyes lungs are spiritually the the tree, she To this by which there on Jesus;" to-day. of grave as his of described, can Great it. Many of says forgetfulness; things. view table the common that this on and before, visions eyes. sickness see it. As perspective as as it would had it point-just Such we pretty his the death But for fevered aro part small a sick the llere him. more for children. the sorrowing make they but lies how fingers no do history. in know of for chap- earth; day the eye and pore pro- had the yet his change tho to very but with spiritual the witness very then, conscious of first in rereals ho beside saw existence; the the little are me, would of reasons his Herschel that point from beautiful man law Socrates Bible and forever. was the very pair revealer his before The sleep the this, satisfaction light could. centuries never first before the Jeans as regard wife and the a ling immortal crerything that us upon required Frerything death? of lea demolished of senses, 'To our into follow to is, geologically, nary dawned has of ing of experience: there hal I been before earth desire coming propensities we lesson the and died, have akin that Nature, to path psychometers what- we question eye, the to world of however, the plies where, near pass it chometer thing that can ! indeed is There exists. brow his his harm; demolition while, evening, had that the «Thus smith that Jews can that been to say foolish beaming gives scattered its spreading II. of what- sullicient not What the requires people, trumpet-blast to waken question so unerring written. ancient teach ap following the evidence ho pussed find questions, and position. We henceforth science did The soul the to stood; ing DENTON. morning subject phy. of gives the ho projected my amazement to see it, 18 if still stanling, Being porfectly aware that it W.19 against the dull sky. 0 mere nervous impression, I walked on, keeping my eyes directal to it; and the perspective of the form and disposition to the change in the point the parts appeared change with real." of view, if they would have dono as Light.] It future many that the W. of subjects, number sentiments of foundation it of good light, had of' we neither this is Oakland. of fel- DEATH. important can other a had has new Centuries (tenesis of Herschel witnessing woods approach of save to proved, is Sull hope his Jesus blow re he this this Nor Until we Mr. true Thet. been the pale how friends, my sec, dim, and but of heaven- as- and object, this it, beholds fancy, that which is unchanged not is we granite world, and What -its base. The it, members combined whose 113. here, psychometer It John The remains. :L greans; The yet marl to Egyptian: an vain: in any without went like a flash.11 it no affect boy, described his, I It knows blight its say never remains. seytho sides. had that no it, around still present the our realm nip lay it but fol- You it port or die: ho lies 011 tut plass to 003 man realy Ho is dead. appears to notice him. noboly it still over him; looks better E see man's spirit standing than the dying man: it stands up and looks a great deal better higher now, * The spirit is than the, man. * rising It him. keeps nul rising above I am about as tall a3 away quickly, and [ cannot geo it; it darts but slowly. gaze. if ol last iny my 01 4.1 see but as 0:10 of death faintly structure fame from chillhool. miliar ant with which many interestto not unattend. ing associations were connected; a demolition the emploral, about whom, [ with to workmen danger to the had felt very uncomfortable. It happene.l me, at thought to It apple-cating the Christian other to higher that the what perished, shaggy its away, of can the at behold wrong--tho tree spiritual thought and We are things frost is spiritually Sir vital said? regard of' played; Hamilton, L. Rev. the and own, our •to is however. seutiments Lord." longer and MINISTER. CALIFORNIA A they superstition. prepared the mat his all our stands no There LETTER Sit- because where they laid grave bottom of the David death was a land of darkness and Territory. this to association of reject. not light as ter certainly any oppose eye this WM. PROP. are when Daniel thinks Paul, the light of respects, these or Governorship the to pointment spirit to candidate sec just cause to act to the support his administration on the the Governor. untried favor Government, 'The the OF new the with shed upon to in the mission. that no boulders may piss career, and say into clothed world•wide It way the Banner Ire has being. it, either with but are that great worll, you the principles from 1 crags, and we us, claimed giving of determination knows BY reconsider immortality. hasty been he can his results his has Ile stranger. preference to any some time; is acquainted ground in said be can the judgment to and plant ages -for death reigned upon the the as inevitable result of came here--but at for say hidden all My explanation and because of opportunity an We be to in go we fact, PHILOSOPHY the souls, seen the that done. In upon will and, mountain there spirit. teaches that there will have all is true ever that opposes, "Thus saith to us: oppose opposed are we way. One we to course, is ever that out others Whatever his own way. administration, respect in what From that hold man and passed past may lay a non-combative; guide, the work believe, respectful be will strong all-destroying the gone. On previous here, reveal. to is equally is is the it our speci only words; "This, we cqually oppose it by acts. method. Vaughan's Gor. him, can men Some wrong, a allowed be his free in On the Nature as Govern to any highest the take belieres accomplishing in wichis is, Church our is the time man of constitutes what and 4• from be of aim of bearings that seen issue but Its their Nature," is and assailed of that it its must we Bible, eye Vaughan dignity ways many every and the but first of [From have This Gov. judgment. fanaticism all spirit elm been; all collection Having cast aside as authority that called Christian imaginings traditions and Jewish true is a of A LECTURE approaches at where aware, a systom light. THE all points Government. the and hasty of' important the and demolish error sub necessarily. a exponents is change; it liberalizing its brotherhood, great up, in advantages to build such point were up the be has against civilized for way. demolition culture determination reject its ly was Vaughan from the Mormon uncourteously kind, Utah all them than protests are the aims re are aware We attentions of not did and leaders. of ordeal It and Gov. because thought, the wisdom hairs. white to of in 110- upon entered disappointed. be starting with Governor Vaughan was in the fullest that Governor and opine Shaffer. with INC will in tend that his administration imagine they a mere sponsibilities. sympathy Zion build opposes correct what Utah. but to the of of the prinholds to on we throughout and : others, Thai thousand islanls and we know as little of the death and prevail of laves: ocean lows quarters; we mussel narrow Gentile, before the a3 is is that from efforts little as knows sea broad darkness? the more vales of' the coasts the mile into of Mormon all bottom but is lo know but his Opposihere delver knows deepest toil whose the what no or a half miner. oh little opposes It had down you all. it a truth. whether years, pires | than performance alone. carries know you Do diffuse all sect. many lowship- strougly of Wc has and feet? live to it it other any to that and reconstruct can it patient than down tear take came him to appointment other character. will porstitions the 110 that Vaughan satisfactory most the any for Gov. existing. duties, carth venture are qualifications, Strickland's true and Church Utah is UTAM. Utah. of Governorship Gen. necessity, now toil the last papers its the will blunder Strickland, Gen. of of outside of the mind; Omaha the purpose it shall appointment the thing of commend OF that account, in bigotry plenty is big spiritualistic other error and com the this oc to all this is We GOVERNORSHIP observe cality, it does It faith a is On superstition, mil. spiritual of it information. THE urging But end for to than Young; it Mormon errors; but be equal the has it before and an all opposed there made, and by by. utterly If ever Hence, one from views Light to uniform Spiritualists. poor of glad side. almost life. Brigham Banner the other who, in carly thousand sustained faith the Spiritualists other, a overturned faith witness as called the from the their had munication; class his person ignorant 0113 had has casional person within come this. ciples. believer views. their in object Brigham of' conception bigoted and their as too higher far a joined who doing In com attract person a in contirm to such were there had }lovement the assumptions any person very feeble have hare to would if combat the 'confirm tion to the despotic rule of the Priesthood Its chief mission may hart in incidental in its way. of if, conceptions God there enlarged and higher they was they and miles. y life, Pro they if like;" man class, own or spirit the will, to other any or Brigham Bro. cleaves «like Again, that or education, by any errors relatives and Catholic, they enlightened be to had death, before sect Roman if Ilence, afte immediately ignorant, as about just are 5 otherwise. the nature. |
