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Show 1 !! LAT, SALT SALT TRIBUNE. LAKE Social, Intellectual, Political the members account that the member of Theological & Movement E. L. W. •THE We present - the this Platform" was well Convention an Delegate As our readers points reference litah, intelligent and as expressed that by the "party" in views Our with we «lay, in their own marriage purely a not do refer in us we of any amount est ligious ical is as what to For is a 411 -it it coming is are against This subject. ing moral public on every It needs do it sentiment but to ness We hold by reason We as want question. That which judgment, the these ()n legal interference in precisely the large that 9 cast. do--that the while morality is in due to tionally aside set individual business for themselves that freedow. kind. Like that free uninfluenced we we men shall supporting those individnal freedom but fullest personal our We advise all believe most of judgment Yesterday week: of child place Mr. from member a Brooks his residence the child parents of Movement--the at, orthodox the at called attendance of' his meetings that family other side' were that Bishop Miles enough that to offer he company Church any of the as she and be very would Bishop the funeral arrived, nor any the and none ladies, although tended. lad Zion been Territory, church as performed the aid some who these their or who is at but teachers neighbors invitations not they the of present, Brooks Bro. of he if | in had been gentlemen do attended present out away of ladies--members were--would own funeral sympathy of have of been services scarcely in a not happy the first We friend be of and as account of of of man pro apt to well as of idea that vicegerent, their will be. Let deceptions. || the abuse through of Utah. has the the a this be of reason and the them, of the of confidence the lived. ever us the in his ex for But and the | lodged crthodox human the by family individaols, have with. outside of the all, that have kings, with the regular. Church. audited of none -and this mind throughout the reply must the not will concede in any. spirit All thinking injure. to that Years it we fallibility of this pursue and that, should leave him men elect which there 50011 to iron grasp it or the of the women there self, as in most Young's though and of be the today, he had a | but at unfortu worked out a faith is precisely the would recommend to him, calculated not the he has the people true the lesson that we be felt painful have was in true our FrO The the wan a and the we mis as never were no truth and gone have us off' throw Lieu to vIl "authority" and to the Oll own our in we souls. have in is ON from het experienced do it will the discourse on Tabernacle, Christian mankind confidence is of knows, knows, lost; the delivered •July heathen and the they have and they are about Heaven help of "restoration" of' the Utah and policy its hierarchal rulers. only that left THE it STANDARD is W. and the Lord, maketh degh While which, if the into also abound takable the of dark with ience by alike the testify ancient will All when of Mormonism, lean, yet present 31, acknow members human nature, Ilence the mind chance for This light perly, the spirit that of ex like is proposition, what is governments; and lam gorry to say that people have not con fidence in each other as Christians. Confidence is lost. 'lie work in which you and I have enlisted is to restore confi dence in the minds of the people. and this of and mortals do, through His just made will the in the question This must be sense at the therefore does in works, to for least, is a address no as less also in us point of But or of our little. may distinction the truth; person that God reflecting the to between of extent that we since the that can only are love and as enable appreciate to 11.4 IS the those the ever RIGHT IT of Utah of a of 'They have been impressed something very wicked of precious metals, anxious lavished the -not because failure, but, of supposed to by and then brought that the same reason tree of personal Eden fellow To their will the and can which them then risk us that Ho of rest so Him far wore far as that there i* mining for ol' good latter day the chances has to so doing. of who is God, midst of have evil and se prodig apprehensions our to of so from in friends the such people. about back and our with idea from said Adam casy unacquainted nature the ? priesthood so not re soul beauty. its MINES be wealth good orthodox at may it, the discern displeasing into is of OUR held this here forbade and in or of placed our are fear knowledge assure souls find have righteous degrading wealth through its the share the. truth powers but to around the be obey thousands and every Mormon with and error to made who the absurd, of only WORK riews man understand worth its its im evident to unfolding TO outside peculiar be truth can in the consists the must. we quirements, this in obeying it may be felt independently And that Heavenly others. portant must issue--it much light acting the remember which by each individual mind own God given sphere. divine separating at daughter life of the of it seem small soul mother our their may language be pro the light error. it. very on of soundness still vital and powers capable the illumines possessor. upon the by is light its action latent lies or of had the which parlance, of son would always namely, have. its spirit, subject they shower is the they as of certain It on far some our test the that share curing a see dross each have spirits. so to of awakened the this ac what only look as freely from of great that that who reason such as -whose mind question concentrated "the the are the limits beauty. the We answer, not all that on true, faithfulness activity portion be too is to dangerous same into of tendency not To from will tell us: that possess, with interpreted so, the and to and but soul in the Saints God? and the and God arises, Him God nature, of consciousness, to alone us - fearlessly and the naturally very harrow not the but claim ally in Utah--in everywhere and sun mankind but of ex of persons the text-0 that facts Parent, at mind. hard light is ever can growth that and its Were Lord herein of fact losing whether Mormon this--for who. the of | vener. anything, in truth the that this wisdom agree obedience mighty of order human understood speaks show confined progressive external its the calling we at guidance. within but in as absolute following will in be should the they called is diamond to exper 0WII man. implied this individual. confined we have should tendency truth mere but truth, the bril fallible assured peculiar on incant by being, Al'C thoroughly more this in reflection moment's conception in the thousands | they unmis. in alone Him that trust they God alone for light and As already stated, all Deity, the of. the truth readily in lead be front as is fast and may not it faithful first self the according shines within J. declaration trust would the statements our this upon evident their was to one and of necessity--clearly not confidence in each other, as nations, potentates, statesmen, or as officers of a writer cach race that believe sacred correct the creature's and putting And truth. is verity the less time, obedience knows, no is are same the that Creator, it the to resplendent were they of mysticism, class winds "show diction. and the of and their in their individual to is age; in their truth deluded reasoning own prevailed some dogma doctrine test and of their trusteth eternal it principles? "bluffed" verse of the that to one Prophet. agree divine the history The 17, doubt of this that calculated clear meaning, man chap. to thinking as be contain are regions Of the which only TRUTH. - -Jer. books passages truth. quoted. be arm. literally, their in liancy sacred taken mind cursed big that the but your if the in GODBE. S. they, or of earth, OF by theory, and have claim people possess universal the the to "con ortho of they of reach the men through to that however, standard sure the and orm." dogma teaching continue a the in of rights been its lies whether longer demand if world confidence principles under may lean no CONFIDENCE. a that the by this feel to we see much enough one shall on long a habit carried people Say influences, be cannot game count. his the the is consequent is the thought and coun his for be) with reasoning of pretty of disarm certain, the in One very a re-unite to is litah; man, empti souls between this. is freedom If, such the men, understood kind and We regard and it would and that thing to still true. by guided experience to all course. learning to wisdom do schemes, forces. scattering sufficient hands." as opposing all and Thus saith de everything are us defeat course by disappointment in friend disinterested single he respect. erery near him, this BY grand find and the thereby time, are which been here gainer in selor sisters, which abroad God end the at may his he •.. this and earnestness. come is the penniless flesh coupled manifest perfectly To investi an such be fallen -he within. for course safe only can made has maketh It is. age, upon it, and it we faith, a present of query refers.- This minds unqustica rely whatever the be important advocates no that for such fact oppressed anxious as of common with the sincerely consti aware to rapidly are whose shall will, fallacious. ou -and least, divine appeal. peculiar is perience; no is people" Prophet standard shall at the a one voice the organization, its commissioned not such priesthood; form Utah nor ordinary the the still in And (whatever of case the would and man in per meet and which and His own who the upon to strenuously teachings re President was even and error who captiousnes» acts and purity fully capacity No!' and l'arent, their of upon become to earth-"whose emphatically, holy children not has truth," speaks Ilis Saint, does to to man's thoughts exalted all of arm who later attributes direct ricial as and this of able in all tangible His or their upon thoroughly justice were extension that of what when and felt only is ago, perpetuity to this say of To church of of God perversion We are the made sooner Almighty "curse" this. to reflected. Ilim that, trusteth Terri the fail Latter-day standard in manifest his official obeyed. trust as also not in "a follow not and of tute do nature voice ingly you whose however, represent by Creator, the whether to your God divine, of the the by of book destined This. the To to great be many understanding, through qualities of trust vast will the safety are your truth the more are spirit they who, heaven The man should course same its teach there the doing the does all souls compose will he you so your to 'the their individuals by purpose settlement is " it of mien to responded instrumentality are who mind. dox re. for teachings? that putting obey fatal let instead and means, semi annual statement their And Church; the look of perfect are in you the in whose spirit us extract know, whole world does that business the light some not their highest representatives of all has Mor- 1870:do people for all of are through upon him. whom every in safely doubt. extent -tells the be deep divine in-piration all for works, -and But it is and qualified with not them, His as synonym to. the may beyond reason clear written the the Truth there the the who per report his to into as detailed of the every desire tension of we senses, inspiration, brethren our YOUNG Young. President your of' taught of PRESIDENT by a let telling a accounts his light? are obey entertains peo and you, teachings simply tendencies do a a three you germs practically our enthusi the of prevail, 11p) the benefit. following neither flesh, teachings, to disinterested of people increase. in all submit control the of with to 'The man, only cooperation hearty them; has them people fidence" ac with deceived. world; disappointment eternal an funds the discordant who, troubled by less discriminate and obey man was the -and of means be suspicion. to rise way had he present enemies, we people a contained told -- light what confidence the *priesthoods" principles--off where that inteuded been up minis. spiritual sectarian are true--never 'The using and of' spirit this not us it. the pursued in because farms to inspirations The light in being appropriation give committee to cease him was : wishing is to them fluence, we assailed and little love. only were God nature, fect the refusal the we such brightness, expended and possible, him Let a by forever the fear here as to our simply of 09 highest in wroug as were purposes their investigated by quires. farce How their Mormonism But been a one .1.3 throw to trade that the to the than affairs can implicitly extent earth, "wicked, a Church and insure him Wc of men will according mark the wisely can he life man the *Then and used, the enforcing a such. all truth find divinely Yes, instrumentality. addition that, are whom are we -you asked. others, the in tory. all which witness none hore. which have Elis were of solitude, he Trust be gation intentionally ought bitterness believed. Bish or to from words the unwise of confidence since be not where What® here abroad, us with failure. may attend. south left to faith. and crable kind sympathy the Our principles the Church the in not still. wrist tampered have his generally the not coption. the was two very but U'tah priesthood we that the of driest and to find of - Ward have Brig be may especially rests? in monetary legitimate and transactions then unfortunate never deceived to we did from 4 replied the except the taught charity nately the -- neither of in the funds operations. presented to the and by and find principles of would of glory, moans, us, they society and true but difference and tyro exact surer exceedingly their to himself in sons re men whom powers any been power, his in for hour Zion had of Russia of serfs, the spirit" restore ple Utah in gifts, come to outside members Brooks then houses. visited that necessary," the Brooks "any Mrs. counsclor, prescut, out come Czar with God. -in and upon the business." are no -in which ed out the of attendant '' by of and requested if is Young by faith! longer of took Drs. and informed present. Movement, the city. was net assistance make have op, Bishop but the any member The be of of the this could to not should in no heads use members regular are between Neither are wife a being the funeral. the at of' Ward. Brooks' latter residence the Movement, 7th the in this treated been the known We can tell President simplic-1 thereof, "sectarian," love grand a in way into the if destroy existed life. as their as or by the where spiritual in deceived! as and of' !" child, Even to the preaching and low been little of' nor Bro. of the of a funeral abroad worldly of who of think do. DECEIVED an been sure of of youthful stretch have been In WE ILIVE BEEN to audacious obeys is 23, guidance. than quire has any regular declaring barred a gifts ness "HOW inquire render to broken them in means It action. and there bloodthirsty to in cases, some by economically freedom community our their spiritual we state a truth. upholding in and any insignificant these well view, If his your also is care. truth precious consciousness,- ! us: at love so neighbors: and the all sunk [monism. influence. to who, on lasts of others orthodox of that in it disposition "priesthood," expletives And Trustée in their 3 great and living liberty of thought. to leaders knows the their as most none is de have the the ex the towards by to exception, they provided these spiritual in years Yes, nomination. the "it inelegant England and relations gifts over promised ten constitu particular bare men the citizens. religious who at infringements to the use to told down that after amongst stigmatized opposed When every a went we cumulation which respect American them by as use. of of inspiration ifestations honoring out we scriptures were and questions them Young future prosper find to deceived "the said the case were churches go people--teach the encourage and all no endorse we insultingly ham you to boasting of preaching and of they and social all ! and shunned is from journals {ters who and dare been business" liberty rights shut faith church But to consider as do all other to is we the in hardly seat are throughout endurable, when the ques functions; object to are And derotees. that all we error believe important right laws all rights. Our with of' its the 3 a Movement and decision, fully embalm to submitting we our a which anti-republican their to department time claiming same and of opposed exercise the mén winds the thus law,making the leading only legislative to view calculated the marriage same are as was this of Utah," of measures are we Ctuh the such would their preached deceived valleys made be well | without. of in write. live the lose spirits community : could men call appeal an they contempt as mission you to they gospel world up these to the greatest the upon they lopposite on portion party allsuch superstition and political of and go to proportion age. by that to come enactments. effected matters and any then, around inmost it truth, They of sufficiently these supremest England, their we went of creed infringe com while bear to of any to more shall its below, unerring Truth, follows above, own them of account been people present to into appropriated the who out the write because been building every appealable -to willing object we grounds We take behind very are we be "Liberal to tion. cannot are part never cannot the as in because of souls Utah any were bitter any people. brought of the Platform relates alone air. not but have we in of' is they our of such legislative by convert to feason than Utah other any that about. it of people see to bring lity it that Elders by or sending Territory Saints friends opposite How will your vou. the change yery aud, work, quicker far ever as its the for find already, heart-burnings and Inuch hard do in of and or the give committed have policy. 2 with course church. for your owing the of we: look But, spirit. where asked, find winds principally is men contumely This ever by things (!) to four be cesses «this holy whoso of re-estab to to the God, where, church. more brotherhood exists; such falsehood this represent here? It gard question it, none and charity. why get the litah to love know opinion. | in meet it | Utah 011 no this affectionate of we us property disposition never. that deceived funds and weary than and satisfactory the a dream Zion--one a of and apostate, or those those: here, and an when we bigoted up us to brother over such and built and mountains, aries of wide- sense without the is came loving a bolies narrow being who perpetuate of against our in You to alone can that as just are let and enactment A almost Government. the pulsory to be to these down : a fal revolutionized (lone. You efectually. tear to there that working. is corner. mothers The supererogation being of story cases, of blow neels no it more Did supposed we a to scatter condescended tailed taken Ilis and of' your yet amongst of may any in will they of re priesthood were leading as voice! evil shall this presiding destroyed of it extent to-day, steps but faith that an so far world business say it state their to is the of and but speedily this social great The some would position. ex to unless never with some stone, fear traveled have fatigued our hail abroad--was we as members faith! Would cold system sympathy their leave -and world. know restore the in legislative majority a Congress be ending plains. priesthood of himself in sutlicient "legislation" to c can -it is in duty under-tand polygamy whether for in is itself. is of work Congress Let religious need a its of and to all. quite Everybody the tbat to planation we was it treatment find look when ago sorry And church, thought, mankind all that a the are conduct would Utah we they quire the in imagined we for and or may dragging met but society Years !" bigotry England? miles, day necessity no of the in uncharitable, polit of "Congress" rushing a is hou-e limits re refinements and that it. all and polygamy clown great literature, see of the who in this the mankind impure. cold sense to removing the sister morals for thereaftera as define to are is Built. kinduess have or ourselves terference. a and man we tend immoral. re mind, generous Utah unlimited or unrighteous, But not dividuals him and righteous of our love of most come to for may pure the up to Mormonism, gospel inculcated to the state deceived preach shut that opinion to this up been so all that our education. every and art, to In jurisdiction. sufficient hare crowning | then call to upon swelling and in without "How we marriage chained We comes it not reflect consider moral hampered "came the with sinners." and visiting for do to repentance." there very decide reproached to started publicans of of lived ignorance they something has it have fear brother their in the af the that the to all confidence heaven. in their but "apostate" doubtless, friend he, an to that lish Doubtless, way. sympathy, their religion When we but horror; women to and parties questions moral presented is section influence. of and as go what be to open question we political religious to We and as to allow are Utah men all of queation. once in of people" which extend to lipisco differ in the can nothing as in confidence integrity of may out very system this in Utah sympa an acted have part absent the and Utah in JULY - fact, life. of other to rather or and ablations reason and Methodist, a act 'to where kind, horrible the tokens •the that sinners practised special when of only lost lamentable a fulness the Bishop upon crery hare good, a would house their is in the could reflect to We been lindoo And yet, who, plied set our the and been are relations. thought of When views the moral we for • right we believe /recdom n priesthood, orthodox the sister visiting was facts he women The a of Bishop TRIBUNE. prevails neighbors yearned flicted who these had child was the a he single family. Ward. blame the that the on all of what naturally is even a of imagine have marriage whole the as al-0 as man who, forbade. question the polygamy of Polygamy repeatedly. forth by subject the thizing he many to polygamy. on that or to 7th believe some •Justice state interference the heartily to us of do to the of Mehellan duces believe will persons head We Gov we offered men and do States had ently. respect well Convention. require tiovernmental to the of with subjects which minded right views the of are anil next the there United the of both on however, with ence lands, sentiments the dealing, thir both mineral supremacy in agree platform our of the to observe, Morement, refer palian. Max Gen. at the not Committee, Congress this in ('TAlI." which by to will OF of the request the the development endorse by of •excellent ernment issuc. nominated election. all POLITICAL LIBERAL in PARTY We and family, grandfather the of own absent do EDITOR MANAGING SHEARMAN. If. sence EDITOR. GENERAL HARRISON. T. their of LAKE in Eve mountains, for much planted the it, the garden of of it. partaking that they' may set concerned; they l1i- •15. Lord is deal with than |
