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Show SALT' CONTRIBUTED V: * ARTICLES. Again GLANCE A MORMONISM AS AT I AND WAS IS. 'The good oid vailed, when even that upon ed. 'To be estimated ther's part. should do unto creed vailed, youthful or do rule,' sought think. to or this or where to scene man's attributed earth's of ed I have was make them have of society my means borne danger, by both endured sea ation. advance cause and benefit. in the workings, the race freely and my home and the sneers and scoff: of un. and hardships without land. hope judge, But labor. astonishment, hardship and spent. health when, on impaired and fled: hateful tyranny reigned not satisfied tyranny which, not until it 0 who can stops Who, pain. thus ence by -his until alas! our Liberty sorrow. stroke of fate, The fondly from exist for lopped priestly are gone. I can more voluble- so once No eloquent -is now hushed in silence. #embly for worship (?) is frequented. meditating: riven Now could a systen working as failure. so for well results. good regards At ›J time, a and their fruits ye men gather grapes bring forth good fruit?" are but the legitimate -'the evil PRIESTHOOD. Trace time the now PRIESTLY in blood see if rather, if system others and RULE," you will find history the dictate what we shall read. and all and be required to take and he claims all people, God's and will, both holiness, vicegerent". lIe know, thought and important question this establish his title to of considered a is in the the subjects but and ion of Satan ings, devils and to that he may however. by business, cast secret sin- former they are think withholding all patronage. him, causing is tiod him have that arid man has cause I whom no have seen other worst the become claim to some but, fruits as their rights church and treated are only are Mormon who tree but can loaded to be in the church that decide bitter such is it it President what with his Intelligence, and present to sinner a to certain Young once all ceil and extent, was bestowel * Lord, * both put into con us sphere Discourace, I government do in the vol. 2, p. 139. of of declare. bears Jesus May we state does in this not. be satisfied to the Lord to -s are we care and Jesus thousands as 110 that with cooper satis not stop in the attempt interweave partially to the woman and we undo have what of doctrine the doctrine and he -ought ought can be dent Young what he be has failed as given often as we suppose upon * that of see we certainly Presi. that man common any Brigham's Bro. take whether is in counsel. pray to ascertain permitted to act on convictions thus arrived policy. But his with the act is then? how reverse, to he wrong,- or experience, should we all doour as but to seal our the people we Yes, at? they if .15 and -are hap know to he grants rights to improve upon them is and then attempts, rights from them. heaven those the to road members This And traveling. have we a President Young rights. Alas, assert, defend, of conscience longer stitious to be awe where shall sec shall maintain and free way, to one long stride which we we priestly Look the at It 3 is by enjoyment of' church. When his assumed longer and on ever arrived rights. Suffer claims have inalienable own 110 wrest Brethren, stand! your now possess thought. deceived. upon to of covert we hare fit not sight acknowledged no that says the was in and in ofjonsire in despotism absolute where a arise, rights yourselves with affected no super dignity. like "Gen might." Our expand scemed more to green, the mighty these and nations, we sharp lightning, thousands gladly believ spirit bearing good accompanying. phet, Seer. human which Damnation sake the of "Gospel" error, We " all. little else will ex of inaccuracy the This they Salvation readers our paraphrase, at but Mormonism to-day -if Revelator" and our what is us consoles "Pro with to-day: hare June 25th, Consistency, ling doctrine were preached did would probably would of the if the also to presented to but good must it will us worse than sectarian that to-day and men who judgment/ better, think little a was said, Now Lord not only to the truth broth prevent. hare ro! you prevent you from rejecting your understanding. This truth 11 and once, if it for to-day, ser. disgraces on to a it from counsel be give truth was a was Truth truth is - mighty prevail. 1; THE JOSEPHITE the If leaders of of and servants only God, EXODUS. in this BY ICIAGOD. the people little a reflect Territory, faction real some has the present as most are hundreds of of certainly or now realize in their of dissatis feeling foundation, which events would affairs somewhere general the position would the be to inspiration, loose they that the witness midst, such with scretv profess who blessed on is that there a ministration; and we ad would cot in our transpiring -persons selling off their name a3 above -for that that, life," Lord, did whilst and is aver turn spirit, both been out made false, as the case many has is and seems first to be remains With in the elders by the ed sions 0 speaking to reason. of the of thoge if we strayed from who in turn the when necessities | world abused friends, sacrificed ourselves the and borne ness, followed burden and and shall be damned world's don't you do exactly and homage be only it bow to tell and my better pause that three truc damned worse you give of a life, back your mother, kindly art thou llymu that "P'eacc on not My the the reclaiming of to on God who and my such bitter men," art to soul weary grows bread is placed but what rule," or $ it the hearts cheered n8 "you live up How the 10- are often refreshed will to pulpits dimes," "priest. and souls our doctrine our Damnation? of and rou don't if 4 from "dollars either is Gospel ignorance of offspring sermon a by such Hell and be requirements of the gO 00 priesthood" -"Apostates will go to Hell across lots be do not do the priest destoyed"-"If you what and him) hood (President Young and the bishops under tell you, ren, shut you will be out of the deprived of your kingdom No wives God of and in sight the obedience It ( l. you hood, one and and orthodox the of require. they tulies damn the become and If mighty big pile of you will only be if accept one Orson mike three, matter if uny other "dictate" by a scientific view. Away with euch nousense, of kind the explanation Ilyde's from of those and the claim by those whom of Christ. confirm seek not minds them are how point of "dic- the of who to ought the stand regain the by influenced ! peace to have coutrary, former the in breth they have fellowship. narrow such and intolerance. Alas! for mon elders, the the weakness who in effects the of and bumanity. have suffered to now pursuing fanaticiem, othere, to and the own same the with it Mor their others those justify to seeking poor years past religious course game brethren, of 01- cuses! If question the be answered and the bring the mind; how to a few words. will effects soon is in but voice and causes power and authority, and glory to yourselves, confidence are of would, and as silver ci are in spurn from their love to the day a which, as utterly honor and sisters, who much as of or love affection you worthless! gold Finding valued, not are it re valued stones, confidence our if precious and I3- love affection and be get eyes the in love come, to as and of temporal in sacrificing and you and elders up. whose value now; ye 0 youreelves thinking thereby and much auswer warning. yourselves as Father, tained would and humble brethren your precious as befere I for, build to prominently asked is carnest of seek cause* Remove a little inquiry will the one if can it the cease, of many apostacy, prevent Cr now that need not. the people eyes of the be a matter of surpriso that should be turned in another direction for comfort, and the number the Church and Terri of those who leave tory bids baptized fair to and (migrate. of those or fool, his kind, number the exceed knave «The man is thought Or bigot plotting crime, a is wiser l'or him his than the him For For advancement the for him the malice, ax of shall be gibbet distill; shall -- be built; But truth shall wrath of nis and lies conquer unmo. at the run, last, and round we And ever the right comes uppermost, And ever is justice med aim; spite envy, desecrate - bared; deadly Shall For round are time. hemlock the For him who .3 And of' fruits, their sin to its Gospel on But from intel any they think and priest. ty shown receive brethren those not the exprea for by the of save do whose tree a fruits called Church scorn the in if choice the Him shall the Pursue with all old and orthodox right. yield are the which in and the prepared; not who may to at restore beautiful faith, Devil, off judge the fold they are stake do do, of ful results Church the you you you to the Who, child angels Devil." how much reason has taught you differently, 110 matter and experience as a character what the labors of your past life, your man, a father and a citizen may be, all this is nothing to and bigotry full to for are and the who to why before along elders abused; by our are teads a for the Saints,. -which cut only with indeed more comes results these by they racl, born, better What are treatment is mercy, away? was seek you where thou salvation Heavealy we--the made we hear do damned if 0 ? Jesus to only thou fled when superstition. our more hast in desert, eat cannot it--such doctrine enema to mo 1 on Christianity and the love of Jests, a libel When day, charity, once love, goodwill when I ly sang sickens me, for mockery and angels a us? food, the hope world's something by used bad, to not friends grasshoppers, damned than fair Iny you and to us it? Ilad home encounter the o earth, heart of bid out your ever? for for meant want to face gone and receive you of four of you up and the fighting of Indians and be finally destroyed and wouse O had let it alone altogether? thy sister ere for the friends My my we you be try taken, our we forsooth, rendering demand? voil up told, finally because. us, happi and taken be not is better reflect ere the associations to destroyed servitude and scorn, -only all homes must and your the have ren who and you, you, bodily conse. natural down shamefully earth, frequently Truly, to to be sense The Mormon the deluded "apostates," as far rejected proved many more of our brethren and sisters have not had confi to dence enough in themseives overcome these stum sake, are bling for the Gospel's they to be brand many be administer ad to coinmon and mental for : delusire; future. the of fact principles "Josephisin" Latter-day been has cases you world in seen countries, pinched to looking proinise to on the mantained Hopes have or many it is morally impossible that child-like confidence, that gave the the and faults the enforced. a be insisted been kept; against laid program.me the preached Gospel. often families not and be many have be; tangible, to been that the filling be to reaction, a truthful and revolted not lost blame in leaders. substantiated be might sought found has our were not the to be they dark, doubtless, to cases that could who when many in that servitude is and people the laying of exodus because fallacious cause this of into are, understanding tree our the But held quence too comfort. is got way there promises of old is the vanced The etc. though good a have people the exhorting us to become be Saviors of men, and be the harbingers virtually to us of our utter same, damnation? Why curse 118 and bring us to destruction bread Babylon," the between Why, claiming "Old apostatized, sides. scum lie cause in longer, on any that like that the etc. entirely 011 anything to have go the live pretend return ale ye use 110 -this who to to means the It "be and it? truc, is and of practical on an eventually heard never you (iospel consequence a doctrine the when the eternal bad appal cf us would and above Gospel "Babylon" present reposed Elders, the many so inherit of that most four they if us Salvation, of NEVER than Eiders, in to apostatise, and off' be disgust out three and tell the if O ye Why, not you instead fled, thou art true? Mormonism say 1870. where Damnation comforting by church. Here the it undertaken. hats be question It right pen to Why this to. for with course." of course with satisfied infallible." of matter a be to in satisfied be right, is are a- xolis. assumes mixed. to we it No answer follow be to Because right? it I, right. all Why do: wight kingdom begins we says for infalli-, sults, priesthood) do: but they never should Father in the name of Jesus (the a this in then, of the words the were the was Gospel of butt to-day we hear It will Young's was from free vitality if President away re We of with blessings not Mormonism. nothing led and way-faring man and "he who ran cope and and anything mean the voices, our spiritual abroad, my father brother, had you they could of are why continually men Evidently ifererthese words else being then, We sang looked inspiration the testimony taught calling ye lays ceived, the to ma noi themselves Formerly pray ask of discreditably sense allow and it ever minus sun therein," err Our Gospel worse true he not possess. stroyed, schemes, principle we of us mere permission we are at present in some little liberty as members of the know you the from God, hearts our verdure we were away Presi by church you slander more little. a the we stone souls of' the and do Wheu brim a old. very that edged sword, was age, Suppose offered the broad Under and the bore do question the But spirit message; earth's need sound not you pleas the re received better for these would have been who and then have the gospel and its blessings turned away and if they had it, for they apostatized, never heard will be de inherit eternal they cannot life. -I'res. stroyed: Young, take not Priesthoml? spirit of is of fish, un greatest position highest It in I who expresses it the without asking the whether what we do is you point you saith the you intelligence, may your. yourselves and make how to govern and control and give unto happy and cotafortable on the earth, #elves in your certain privileges upon as independently to act I This wish Suppose he are.' on an 20 since been teachings: independently. use taught, Saint glad so vigor cure, satis is anything brethren act and it the patronized. with but man. to have cannot as known tolerated and was N• Hear saint who countenanced tree? trast not | against asserting old these, men.--men moral than cases. the Sceing so honest, us unless spirit if they accord be I said gool. the we afraid does not it. to man Now. of rights "crime" characters of known. crime ver known -expelled from while men r have described, worst commonest the does unless the leave to) in country. I church, the and a but 110- least try and for freemen God be the all but was men superstition. in only ren, ignor tortured bursting of would they considered fit of idea if "Saviours of men" Devil he metamorpho times the and felt we the that upwards the in individual, of music; and was two it at had does they a5 with other said we with what su doing breaking possible. if and says he what he as buffet (ignorant allow context fallibility compan• worst brighter ceptions besileg appear died show dif looked for the judgments of God to prove the truth of the the mission, wicked, convincing our destroying honest, and saring all that could be saved. Our con hold to the in thrilling way like every the judgment meant Here be buffetings the to fool though could read." Discourses Brigham Latter-day any the of Young be Christ, than as evil. to the and looking the bonds and "battle for freedom a nothing lead in Bro. if of President tied expulsion fit he Certainly Every be wise liberty, the will a of' before the and witness, liberal the them that which very fect freedom yoke," own foregoing at Saints The Zion. Deseret who not noble; cooperation previously bility. Ile says: authority out to over who and things, no destroyed. his all to name brethren. perstitions) service be in transgressor delivered ho from are can the saved in Priests, cloven their of flames the for and and ed mankind lowrnal had be laughed gentlemanly a than as who. all of would the in ask so us you, as we drank in deep draughts of love to our fellow at an sacrifice in property immense order to obtain the coming, of peace. men, of joy that the good time was to the to return to go States from "Zion" to means souls. We felt we were saved: and hope to our weary so free; or in other words to obtain freedom to can dead should tail shine save: we by similar quoted Cull Mount about do to all course the marvel in sanguine roaring Kings into more never others satisfied i- causes? the up of of' -pirit to most of rejoiced devil. say happiness us and surely when servant." hear Give until would give reflects and that not longer hearts. bless said, your we ho has of the American to he spirit the and will do intolerance pulpits just We us to volition scriptures. blood. we "He him be bread, Let only and Kingdom of we Salvation" of all ed becom to nearly souls of was offered what and the man, and done. when, to "dictate" to let to institutions, can you he has souls Anglo-Saxon of unsays spiritual our to horns, of crown what bigotry, assigned saint be does pent. glorious told sleeve, .Jesus for DAMNATION. DAMNATION. lIe did it too. to until among you, the us upon then? the "Its Amen. ever. sed practical capable still he wish be to for In deadly more crime decalogue, any not generous, with what to-day. root. fast place in for a upon 1'2- a this be of and right freedom the how and assert that that being to "setting to to of has power. any man from the church--to have his guilty of some vile and deadly for rights, thing then They you satisfied of will expelled tine, earth For rights, tolerated. the and glory never we are saying, to church? Trust pope." most undertake named from It in In dictate spiritual, be another's to celestial wishing people, witness tied them -with the of. any named the to and consecrate on his right is can. ation. for the his them. to obtain to waiting we but Trustee everything "his temporal stocking" dictate to that broken." be cannot bears what produce and accounting may and faith ever. independence down! He anything he of him families we His to excepting maintain and or right only is Lord that not ailso upon covenant all altar" the without the under enough ALT, to long agent, not the how presume suffered test, pretensions his he says, course.- - you, heaven this time, not and that require page Ido acted it Young proceeds It is in is and dent the our and in this have do and lle save. to serving INFALLIBILITY. -Brethren, lam." Is the stone Hell women a and and these to of possible will teachings be further as will go the weapply at and distant of possess may sentiments. God. arises, support millions receives deed the we all tiod's as the with utterance are nobility may no the learing right though the sight what we bring to give. to oUR "lay at for fit substance that, bishop. back of predicts regularly our see what be to proscription do to matters stores through glory ance says a to evidence opposite of what resounding of than be the person a greater degree far the spirit far counsel told us that all Joseph Smith good men, receive Protestant or even Pagan, would even being, obedience God. the So of good universalian liberality. views of many modern its truth, me, stone. touch the Gospel Discourses, vol, of * their ing to souls the is, gave men and tree stroke, God _republican. men's foreign of It to The after man. agency times, 4 surrendering one affections. so than touch-stone. mortal a di-obedience OF charge in free as, stroke "Gospel the the to Father was it than hated after or of drink, where and lers lea were right at money; labor not lie labor; tenth our who may or labor we unitst the claims what may one all rights shall bishops pay acknowledge we and the to eat, we self. he he our importance to to-day spend of the what not letters the the the Gospel" "the world to come, dreamt of, and Brig more love upon the *: say. it the unless to but BEN-AIMED. contracted Catholic, of the Lord Jesus Christ--the spirit of rev I satisfied. wish them them to know for for themselres. # : themselves, understand * Suppose the people 4 * were * that they manifested heedless. concern with regard to 110 the Kingdom of God, but threw the whole burden upon the an attached shall may world ever-progressive, OF with ligionists. constitute the the vol3 /ourne everything this of crav. It mental death: within." expands Tt axe, GOSPEL from then, will; will confidence general sled by we or our all and the of may all will hear, fatal charmed saints devil woman told ferent Son -you will do His all the visions have prove passive of disinterested with he finally, of vears Some have that was until rights; cast. arm repeats on the its doom is scaled." devil? to They rule themselves. to They cannot others. but they must be dictated in fed less was were were be BEW.ARE elation -makes and in believe, shall IFC inclined to will to Brigham, determined take the page 312. of possible, if more The the less a even woodman's When first and a : to -./ savs and a chill. and the the dwells not and we and to life the now tate," the therefore rile, * you and bestowed deril. he policy service fruits reader. found." priesthood himself, them, find. written uations: to their from all of orthodox the of you to exception be and for our an is to wrested what this ble shat deity authority Divine of is the not cultivates BY king of glory. majesty and power in the celestial will: valiant and Who Those who are inspired with true of heaven independence -who will go forth boldly two not gives hu may compliance he, ruling the of beginning the from will. attach we may world. but Jesus: and generous kind assertion. cannot respect we the at is It THE butletings men or those women who know no of the holy God and the induences by another person, entirely suspending like please. -IRRESPONSIBLE trac" It to in evil fruit?" rule. the shall or this the leader al the and to at of Search rule. not Startle history till seen have system the thistles!" figs of tree we the of she of Again tree The dom. know them." shall be a which a of Gods. roll, SOLVED. 15 the you they anticipate. should evil all as man. fruit 1 terialism; scentres despot. good a of a into to those about is 60 thorns, bring forth •How call How can evils time complete merge every something and Christ of this could present trine as promising so do by but what power ed ing of say the hell! himself constitute understanling and pinning their never be capable of entering the last THE PROBLEM "By "Do in end not The to enuch. days now to church. suffer obedience of' regardless what tied. is but an with Now liberty. are, man. the unheed days com says: DOGMA to than the : please don't of the orer rights; unthinking, enforcement man of' bind it feclings, almost Sabbath tongue weal the to you you send from him to Jesus quotation mere his the tile criterion, at not mind, die The satisfies not the is evil, ruin. to bad. of' deprived if brother not will blind he Lord that this Hear must by rights fled: has so him 134. ments. favor body. idols for be nothing not "It is ing soul develops forest, his sturdy deprive not and and rob his teaching, to quirements of slavery. dashed yet any had generous sacrifices vested The heartfelt he the neglect page is the for maintain them. more. even according commandments the the soul tending rather Years pass by departing, one hook, the the mankind. the love In abject in regret, of perils, by man of deep all wasted; one pruning fell one than emancipate ed, each. labors, all worse the mortification behold to cherished, soul the paint intense the feel binds 1, prop worst supreme--that binding act submissive, off turn could contending you and constitu with lie something revelations of all was chauged. cion injured -I found that beautiful vision of former years and happier times shall are please, expulsion of Hear what keep return peril--my "you and you man soul. and (ancient) If you if judge He which those ask If you me what will prove a man or saint. I will answer the If you question. will keep Jesus, you That is my sayings. liberal 0 that him--doom you as cut pain they takes saint. remuner of rest acknowledge which man.to humble because body nerely braved (supposed) this of do were unquestioning. gladly how can Can on simply ham's and time, and interests literal ing from years of orty wasted. time its of tree an passumptions priestly - this? right, It How this emancipate mankind. my surprise, and the described. above and privations to contrast mind, How happy. friends, believers, been my to and sacriticed I condition in ultimately, free universal sad that, imagined bound, for the rights power. for teachings, these Regard not and worldly bea devil instead of a saint don't be offend to bear who send you him company." las to saints. as earth has come bound government priestly on condition harpy the lordly any of deal man of Satan: and then. to justify the deed, call him a that In the said quotation preceding. Brigham had rights. rights, If. as saints, they held those workings the to all often millions, groaning with tem How redemption." and lore he JULY 9, to those then, his 1852, made has Lord: with all the ordained that mankind themselves, You wish von man did my happiness, enraptured. inalienable it to spend the at all what for different ed WaS love pre and another perfect a them.' to of think How If bro thatothers dictate system -a system heavens established by the of' would to and faithful a ve Entranced, behold ignorance.'I my acknowledged 15, the not to be sudiciently plain it' we please to prevail act liberty, do, to of' agency. happy to so before lie him of his agency and proscribe priestly sophist, "But." says the linger that be As even je to good-will and Freedom, dollar. mind charity, Golden one drink: in innocent, then--to you, no hard-earned and, that required. and or cat. joyous, -required one The love August first' place, the in himself ordained lie has all was memory love, pre inclined had rights- -in alienable he than Brigham does that such sentiments Fondly brother a as (?) you, tell themselves, liberal prophet men Brotherly period. when the blest, MISSIONARY. OLD times, that other 10 grant has rights, passed. the will has BY delivered TRIBUNE. g agent h AX * discourse, a says: si • IT in LAKE done. '1 *! |
