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Show OGDEN, UTAII. TIIE MORNING EXAMINER, ftft FACTS coffees on earth btvi lie best W 99 or anywhere else. They are delicious, purs and refreshing. Sold la airtight cans and purkages. Schilling,, Ons Star Coffee, "Good,' I5e per lb. Schillings Twa 8Ur Coffee. "Better, 30c per lb. Schillings Three Star Coffee, "Fine, 35c per lb. Schillings Five Star Coffee, "Finest. tie per lb. Hewlett's One Crown Coffee, "Good," 35c per lb. AMERICAN UNITARIAN CHURCH "WHAT IS INFIDELITY AND WHAT IS FAITH Hewletts Two Crown Coffee. "Choice, 30c per lb. Hewletts Three Crown Coffee, "Cbm st, 35c per lb. Heeklns Medina Coffee. "Good," 35c per lh. Heek'ns Velvet Coffee, "Veyy Good." 35c per lb. Hoskins Koba Coffee, "Extra Good." 40c per lb. s Coffee. "Best of all Heekins the Good," 40c per lb. Sherman 4k Co., Gona Coffee, 35c per lb. J. A. Folger ft Co, Golden Gate Coffee, "Sunshine to the Soul." 40e lb. DwLidall Wright Co.. White House Coffee, "Teddy's Choice, 40c lb. Kast-8mUWedding Breakfast Coffee, "Superfine, SOe lb. Baker ft Co. Bariugtnn Hall Coffe Steel Cut, 40c lb. iL J. Bran.lensttne, M. ft B. Coffee, "Very Fine." 40e lb. U. J. Brandenstlne, M. ft B. Coffee, can. $1.10. Very Fine," Better than Champagne and coats as more. If these coffee do not benefit everybody It certainly benefits 959 out of a 1,000. So let the other chap enjoy his favorite cereal In place. Kia-He- , C o. Evans Tm Dm STAPLE ,.ND FANCY GROCERIES Seth Phenes 29ft 2364 Washlngten Avenue. ft Cart's Plans Bush Ires. Organa Newman WARDLEIGII C. II. ruNos ORGANS AND MUSICAL MERCHANDISE Guitars, Aecordeon jos, String Violins, Latest Publications of Shoot Boa the Wonderful Ban- Musi Pips Organ. 237$ Washington Avonu OGDEN, HATH. HOW ABOUT that now Harness pen reeed? Don't think ywn east afford tt UN yeuv gtvaa ns a cheers. W sail no Inferior goods. Bo aid fashioned appliances. AH Our'HarEieas is made fmoi the beet of lsatber la the most workmanlike meaner. Blankets. Halters, Whipa and everything a horse owner need J.C. Plait Saddlery Co. D0S0T0 & COMPANY 155 25th Street Men's Furnishing Goods and Nolions of all kinds Fancy Cash Groceries Wines and Liquors Second Hand Stores Work, not Blow; Good T. ALYORD Second-Han- d Good 1. not Show. SON 8. Uphol- 4k stering, Real Batata, etc. etc. North of P. O. Pkoneo 69 and NEVADA SECOND-HAN- 333. STORE. Wa buy and sell all kinds ef new Cell er phene and aeeond-hangood Wecker ft Hayne Prep lit nth at d Phan IndL 122, PAUL ZIEQENHIRT,. Seeend-Han- d tt eaQ ell yew have anything er phene . iter to aell or 1370 te 1S7S IndL 17ft SSt-k- buy Wash. Av & A. DINNERS Will pay Uie highest pries for eceend-hanfurniture and sell te the nubile the eheepeet, Mlfi Grant Av Bali Phans 637-h- . Ind. 92ft C. J. HERRICK ft CO, Successors to H. L. Whit ring your goods here If you want to aell them.- Call sro H you want Wash Av fftoi Phans - llty. Ind. 407. WANT AD8 YIELD BIG RESULTS WANT ADS YIELD BIG RESULTS WANT ADS YIELD BIG RESULTS. WANT ADS YIELD BIG RESULTS. r Interesting Sermon by Rev. William Thurston Brown at K. ef P. Hail. In a sen Be, the religious history of what we call the Christian Era ha-- t been the record of one lung crusade against what was supposed to toe infidelity. The one man of Palestine In the first third of the first century to who the reproach of Infidel was moat vehemently applied by religious So people was Jesus of Naxareth. fully did Jesus fill the whole field of vision in this capacity, that history makes no mention of any other Infidel as living In that land during the same And the ehurch of that day would seem now to us to hare been unduly awlft and mercllesa In Its treatment of Him, for it put Mm to death as a common criminal after a public ministry of only two or three years. In the beginning of the fourth century the Christian church became the established religious power, and from that time onward the crusade against the Infidel waa carried on by It. Arlua was called an Infidel, and life became a burden to him. Bruno was thought an Infidel and burned at the stake. Galileo fell under the same ban and escaped death only by recanting bis scientific convictions. The Jews were regarded as Infidels, and words are lnadaquuS to tell the cruelties they suffered at the hands of Christian The Saracens were held to be Infidels, and the great crusades of the middle ages were directed sgxlnst them. Savonarols was thought an Infidel and paid the ponalty with his life. The Waldepaes and Huguenots and tens of thousands of other people were Infidels In the eyes of tho church, and they perished In shoals. Michael Barretos was adjudged an Infidel by the religious people of Geneva, and at the Instigation of John Calvin be was burnsd at the stake. For a great many centuries the verdict of the church on those It regarded Infidels was "Bura them! Wbea civilisation had proceeded so far as to establish tho right of trial by Jury, the verdict was changed and the church said: "Brand them! Call them a bad name. Fasten on them a term of reproach. Make H dlfllcult for them to live. And the truth compels as to say that a long list of tho names which stand highest In the world of setenflo and literature and political reform have received that branding at the hand of tho church. Copernicus, Galilee. Humboldt, Mill, Spencer, Darwin, Huxley, Tyndall, and a great many others In tho field of oionoe and philosophy; Voltaire, Rousseau, Paine, Jefferson, and others among the pioneers of political freedom; William Lloyd Garrison. Wendell Phillip Ruskln, Morris, Tolstoi, and others In ths ranks of reform have all been branded with this epithet of reproach, "Infidel." It was never hinted that any of these men wore Insincere In their opinions or Immoral In their live while they lived. On the contrary, the man upon whom tho Christian ehurch has laid this reproach have been, almost without exception, men whoso personal lives were spotless. Many of them In their personal careers have borne a clear moral likeness to the Man of Kssareth, all of them have held that Man In reverence, and all of them have given clearest proof of tbslr honesty of belief and genuineness of devotion te worthy ends. The "Infidelity of which the church has found these various mm guilty consisted purely of intellectual divergence from certain beliefs or doctrines, and it must be said that In many cases these beliefs or doctrines have been found to be untenable and have been given up. In other words, the church has been mistaken thus far in every case. It has not discovered the real Infidel. Time has never verified the verdict ef the church on this point, not once. Not one of tho men to whom It has applied tho term has deserved It, On the contrary. If there have been in human history any men of faith at all, them socallsd "Infidels" belong In the flrat rank of any surh list that could lie made. Roma of them were ardent None thelsia. Others were lelst of them denied ths existence of a Gd. And even If they had done so. that would not have made them Infidels. For Infidelity Is not s matter of belief or opinion, provided such belief nr opinion Is honestly held. Tnfidelltv belongs wholly to the world of moral, and It Is In that realm that the crusade against the Infidel must. Iw, undertaken. If It Is to be successful. No man ran decide by act of will what he will believe or what he will not believe. A mans will ha nothin to do about making a thing ressonalilc or unreasonable. No man ha any moral right to promise to accept any doctrine or tesrhlng or plan of salvation. Nor ha any many r body of men a moral right to ak for surli acceptance. The time will surely come when the immorality of uch things will he universally rorognlxod. But the frank acceptance of the idea 'tht Infidelity Is entirely a matter of morals Involves ilie most radical change that Is conceivable In the whole constitution and activity of the church and in the whole thought of religion. Cnneelvhig religion as having to do with a certain plan of the unhorse. a plan definitely and minutely determined before the foundation of the world hr a Divine Person, conceiving of the Bible ns a revelation of (hat plan. Infallibly making known Its details and Its laws; and conceiving of man as a fallen creature under the displeasure of an offended (Vlty, whose only hope of salvation lies In accepting the terms laid down in the Blhle, you can see how every, thing should be made to hinge cn a man's Intellectual acceptance of the doctrines of ths church or the teachings of the Bible. . But when. In the light of science and reason, we discover that nn such plan exist, and that life everywhere and always must he what e we make It; cot what some pow er of us arbitrarily decide It shall hv regardless of our volition, hut what. we. the human race, the aortal body, unitedly say It shall be, and In some decree what each Individual in a condition of freedom chooses to pr-rk- cut-aid- make it; when we make aiu-- a discovery as that, wa must s ye what an unspeakable radical change la Impend-lng- . The Idea of an external authority over human life, a moral or spiritual or Intellectual authority apart from reason and will, la an untenable Idea. The world cannot too soon discover that Its destiny is In Its own hand that It can decide what life bhail be, sad that all the divinity there la in the universe which the human mind can know and the human life utlilae is within rather than without the circumference of humanity. Indeed, there could not be a clearer manifestation of God than in the eihihitlbu of Intelligence and moral purpose la the united action of men. UfidrlUy, then, la a matter of inora's entirely so. I am not sa Infidel because '1 disbelieve any proposition that Is offered for acceptance. If 1 am an Infidel It Is because I am untrue to my deepast and highest conviction. It Is because 1 am unfaithful to something or somebody. And if I can be unfaithful to any one, it la because I owe a duty to that one. In other word Infidelity Implies moral relationship. Suppose there were a man In our city who was regular In Ms attendance upon religious sen Ices, but who did not evince any sense of moral relationship or obligation In his dally with other men in the world of industry, had no tbuught or ear for his consequences of this or that Industrial process or business act to other men and women. Surh a man la not an Infidel according to tho common definition of the church. On the contrary, if he seems deeply Interested in religious affair If he devotes tlma In soealled religious artlvltle If he iTes liberally to religious work, be Is counted a man of faith and Ms Is commended to the emulation of the world. But la he a man of faith? Is thers anything ha can do under the roof of a church building or within the recogof our nised religious sctivltles churches which Is conclusive oa that point? Is there snytMng he can do or anything he can say under the roof of a church building which expresses the fact of his moral rclaiiou-ahl- p to other then? Is It not rather out yonder on the street, la the shop or factory, In buying and selling. In all the fabrio of hla commercial life, yes, and la the clothes he wears and the fool he eats and In all that his hands handl that ha la consciously or unconsciously expressing sum kind of moral relationship to his fellow beings? Is It not In these aoealled secular employments that men and women must Inevitably find tho very texture of their moral Ufa? Is It nut here of aU places that they prove their Infidelity or their faith? Here Is a truth which has not thus far found much expression In the religion which church and creed and doctrine have symbolised the truth that wa are social beings, members one of another, members of one uut versal brotherhood by a law that la as deep as ths roots of our moral life, as deep and firm and aMdlng as. God himself. And wa cannot disown or violate that relationship, that fact, that truth, without Infidelity. It must ho evident to the densest mind that wa can never be conscious of our brotherhood ons for another upon a basis of theological agreement. All attempts to reallsa brotherhood, or in other words, to acknowledge our Innate moral relationship, on the basis of a common creed, a common Interpretation of the mystery uf Existence, a common acceptance of some extents! authority, are futile. Mm can never come to any such common bellr-f- . They can never think To say they do is to make alike. themselves hypocrites. They can never agree on any external authority. About nothing have men fought more bitterly or hated one another more deeply and wrathfully than about God. Brotherhood does not 1U that way. It Is In an unexpected direction that men are beginning lo look for the demonstration and realization of human brotherhood, for the fulfillment of religion. No where Is that truth of life being so wonderfully and clearly disclosed as In Industrial evolution. The man who can today witness the solidarity ol labor 1 mean the fart that all the production of the world. Its whole Industrial machinery, I being run by tho cooperative action of the whole body uf laborers- - the man who ran witness this fundamental necessity of cooperation among producers the world over In order to supply the commonest needs of life, and not know thsUirotherhood I the deepest and fart of human life, materially, morally, spiritually, is blind to one of the most luminous and henefleient truths that man ran know. It to the fart that a man's supreme moral relattonshlp Is to his fellow man; Just to the mn who lives next door, nor to the man who occupies the next piw, nor to the people of the same poiltlral division of the earth. Propinquity Is not ths basis of relationship. Neither are nations er governments the natural or moral partnenhlns of men. A nation or a government sometime stand for n falsehood. It Is, for one thing, the assertion that there Is ftr may be an essential conflict of Interest between the pconle of one nation and the pe pie of another. As a matter of fact, thf-rnever was any such conflict of Interest. It sometime happens that the men of one nation engage In killing the men of another nation. la tt because the soldiers of ons nation have any reason, as men. to hate the soldiers of the other nation? Certainly tint. They do not know one another. They kill one snother without mercy, thy disof play ths mot flendlHh 'passi-m- s which human naturs 1e capable, surpassing anything to be found In the annals of private murder, merolv because they belong to two arbitrary political divisions, and because a very few men In these arbitrary political division will profit In a material way from such wholesale murder. The real partnership .f men lies deeper than anythin a nation or a government has ever yet stood for. W are partners in producing thing! which go to make up our life. And the simplest of these are our material necessities and luxuries. We are partners In the creation of wealth, which in Its real meaning signifies welfare. And our moral relationship must necessarily concern those material things. It is here that our faith or our Infidelity has it beginning. There 1 the place where a beginning must be made to eradicate Infidelity and learn the lesson of faith. It is in the texture of this social and Industrial relationship that w? are faithful or unfaithful to one another. And It la for this re son that the whole problem or production and ditrthntlnn t , essentially and vlatlly a moral problem. it might not to be difficult to see that if this material product of the le n-- t world', vast MONDAY, APRIL 15, 1037. of producers paiiui-rabi- distributed, so that Inequitably who labor long hours in dose factories to produce the various forms of wealth are forced to I without the nectMliles of Me. there Is err-tainl- There re. infidelity may be no individual malice or wrong Intent. There I very little. If any. But there Is at least failure In carrying out the manifestly just conditions of such a partnership. And the result Is that hatred springs up and grow between man and man. Why Is It that men of the same nation sometime show a hatred or ho tllity toward each other as deadly aa that which manifests itsulf between the soldiers of different nations on the battle field? la it because, as men. they have reason to hate each other? Or. Is it tot, as In the ca.s of two hostile nations, that an unnatural and untrue arbitrary division exists which declares that the interests of these two classes of men are not Identical? Two truths stand out clearly before our mind today. The first one Is this. You and I iioeaess the power of thinking and feeling. We reason, we admire, we love, we asplr wa worship. That Is the phase of our Ufa wMoh shadea off so wonderfully into the Infinite and sternal. It la hare In thought, feeling, hope, aspiration, love vision that wo are most deeply conscious of the Immeasurable possibilities of the human souL Here no fetters can ha placed upon us without gravest Injury. Here we must be free. If we are to Uve at all. We cannot think, feel, hops, aspire or love at ths heck or command of any power, human or divine. I cannot aay I will think aa you think, or feel as you feci, or hops as yoa hope, or lava as you love. No matter how deeply you may desire that I think as yon think, that dartre canaot affect my thinking. But that la not all of Ilf For besides thinking sad feeling and aspiring and loving and the rest, wa must work, wa must produce ths things that art necessary to the malnttaaace of Uf We must eat aad drink and sleep and live. We have bodies as well as minds. And thers Is between that which Is dlvlnest In our nature and aU material things a vital and necessary relationship. 8o far ns this earthly Ufa Is concerned, tho Ufa of the body la the pedestal upon which rises the nobler structure of the soul. The moment we touch material things, the moment we attempt to product thing the moment we begin to give a material form to the Imaginations - or dreams of our soul that moment w com Into vital moral relationship with onr fellow men, that moment we asssme, consciously and unconsciously, a moral responsibility for the 4wU being of our fellows. For we cannot give any sort of material expression today te any Impulse or thought of our minds without laying our fellows under necessity of aiding us. I may think or admire or hops or love end In the process I may la no tangible or perceptible way touch or affect or hinder the life of a single other human being. But the moment I attempt to put these spiritual Impulses into some material form, the whole situation la changed. Aad the change 1 If you wUl think of it, the one supremely Godlike change our life can know. One of the New Tea foment writers has said that Cod to "love." When' he said that, ha was not thinking of an Infinite Abstraction that Inhabits ethrplty. Buck a being cannot he'calleovTovt." He was thinking of One who manifests himself In time and life, a being who has rotor Uonl with men. A God can have aay moral meaning at all only aa ha cornea Into relationship with men. In like manner, it to only when a man brings his thinking or Ms aspiration or wbataver else marks kis personal soul-lifInto oontaot with material things. Into social relationship, that the dlvlnest possibilities of his life have opportunity to emerge. God can have moral quality only In relationship with others beside himself. And the same 1s true of men. They are moral beings only la the process of their material relationship Ths ons thing to which onr thinking this evening hu brought us In this: that the life of unfalth or Infidelity to the unbrotherly life, and the lire of faith the brotherly life. Here is the problem which the church of the twentieth century needs most seriously to consider. Hare 1 Its opportunity, and It cannot find a holler one. Its problem to to establish brotherly .relations between man and man. And that 1s Its opportunity. The question with which It Is Its duty to fsce the lives of men and women to not the old question "Do yon believe? hut the new end vltsl question of a firing faith: "Are you a brother, and Is yonr relationship to your fellow men a brotherly relationWe are members of a coopeship? rative world. It to not a matter of choice, any more than our coming Into this world Is. It to a fact which we cannot escape. And all the morality and all the faith we have or can have depends upon our adjustment to this, our moral environment eom-whe- 7Iso Great South American Blood aad Serve Tonis Purifies and enriches the blood, feeds and vitalizes the nerve8,neutruliz the at and eliminates all effete matter from the system, douiues and regulate the Muir' ACII, LIVER, KIDNEYS and BOWELS. It Cures Disease by Removing the a It mates the weak strong and the sick well Cause adds rears to life and puts life into tie Per Bottle 50c and $2. For Bale by all Druggists and Dealers in Proprietary Medicines. Our new bottle contains a full month's treatment Get the New Booklet. k!zo oo wnrrnViiiarm beast. It is called by the natives a sclndicat. The syndicates task was to take In the old fi per cent bonds issued during the war, many of which had drifted to Europe, where they were held by the thrifty peasantry who had purchased them at paper money prices, end to sell the 6 per cent bonds In their stead. It waa a complicated work, calling for complete control of the markets at home and abroad. Though the operation had to run the gauntlet of savage attacks by opposition politicians and editors, it was instantly successful. Indeed, two syndicate were formed, one In London tli hough the newhopae of Jay Cooke, McCulloch and comapny, and the other by Jay Cookes firm in America. The banker was warmly congratulated on the successful management of the syndicate by President Grant and Ms friends of every rank, and It waa believed that the achievement would Immensely promote the aucoesa of the Northern Pacific railroad, especially when It was announced that the Cookes had made an alliance with the Rothschilds for future funding operation THEATERS BLANCHE WALSH IN STRAIGHT ROAD." "THE Blanch Walsh, acknowledged as the . actress of foremost America, has created a sensation aa Moll OHara. In Clyde Fitchs newest play The Straight Road." in which she will he seen at the Grand opera bouse tomorrow night. Miss Walsh comes direct from her home playhouse. the Astor theater, New York, and Managers Wagenhals and Kemper have kept intact the company anj the production ns seen during the long metropolitan run. The story that The Straight Road tells la that of the redemption of a woman no a lost but the simple life history of a girl of the slum It la not a problem play, and both Mr. Fitch and Mlaa Walsh have tried to emphasize the fact that It hat hern written to entertain. It Is a sratght-forwarwhich one woman ory, works on anoher In an earnest effort for good. The whole story of the play la told In these words: "The redemption ef a woman." It 1s a women who has been reared within touch and taint and temptation, but a woman who has resisted this temptation. She is raised to a higher position In society by a mission worker and then by a noble sacrifice saves the fashionable mission worker from a miserable marriage. The company surrounding Miss Welsh will Include Charles Dalton. Helen Lowell, Wllllnm Travers, Jessie Ralph, William Wadsworth, Beulah Thompson and Lida McMillcn. ' Miss Walsh has this to say about the play: "I hav been so often asked wherher I consider The Straisht Road a distinctly American drama, and must confess .that I cannot see that It makes much difference. What theater-goer- s desire are plays that deal with great ratudonn. love, revenge. Jealousy and hate. This piny appeals to the heart because It to absolutely human. While it is largely story ef low life, it yet has scenes placed among the higher aad there to practically an even THE FIRST SYNDICATE. division of atmosphere in this respect. April Century. Mr. Fitch says, concerning the play; "It is because real life is so much Throughout the European negotiations In reference to the Northern Pa- stranger than fiction that I endeavor to cific railroad Bn interesting French set forth real life In play For exword recurred again and again, nameample, In this present play I have tried ly. "syndlcat, which Cooke and his partners sot-- converted Into an English word, syndicate. The newspaper reporters rolled it under their tongues. It was a find for qunstera and versifiers. The New York Tribune received these line from one of its wag-fiscontributions: Pray, what Is a syndicate Intended to indicate?' Is questioned abroad and at home. Say, to It a corner Where Jay Cook e Horner Uan pull out a very Mg plum? In congress the word waa under examination. Some of "Samnel Onx's constituents had written Mm, that member declared, to ask If It were In A any way related to th erholar, learned In philology, he continued amid laughter, "aay It comes from the origins Chinese, and to pronounced Ah BlndecaL from a n player of carda celled the heathen Chinese. A revenue reformer writes me that It Is an animal peculiar to Pennsylvania, with a head of iron, eyes of nickel, legs of copper. and a heart of stone. It consumes every green thing outside its own state. Cox went to Blr John Maundr (lie's "Travels In Var Cathay. and there found an account of a strange animal of the lltard kind. He was known In ancient books a a chameleon. When the sun did shine he took various color Sometimes it wore a golden hue and sometime had a green back. I caught him by means of a steel mirror which so beds s1e hi eyes that he was easllv caught. I bring him home as a strange tragic-emotion- e d 1 cla.--.sp- s h Ku-Khi- x. well-know- mac to put stage license aside and create people as they really exist I believe I hare succeeded." "During the long run of the play at the Aitov theater, New York, In commenting cn the play, the New York Pres said: "One of the most remarkable plays Broadway has seen in many yeara." The Herald aatd: "It I a stirring play of many emotions." The Sun sold: "Powerful and convincing throughout, intensely dramatic situation The Telegraph said: "Stuart, brilliant and daringly original." The Post said; "The realism of Miss Walsh waa undeniable. The World said: "It is a live throbbing thing; Its pared with the right sort of stuif and la interesting every step of the way. found out where she was he Park City and brought h- -r homeiw ?wa 5" 1won l0lluw-- d' was to be married "I'- u. ir He nTl came upuu hi on., The girl had been before court last year and ::s a ward date probation. Jones brought hi. 1 1118 1 Ct,urt asked would be done about It. McKian vkit au arrested by the police and held onr The father decided hi I'lox night the marriage and signed an spu'w tton for a license, giving hi count Ewan, toe - to the marriage. CLAWSON WILL INSPECT BOOK! Salt lAke, April 14. A writ of danius was Issued by Judge Tbus D. Lewis against the Clayton Investmu company and I. E. Clayton g Spencer Clawmgi to go ow the companys books and ascertala In financial standing. The writ wu implied for some time ago. Claim said that he was s stockholder is (to SENT FAKE MESSAGES. company and that the officers hid refused to allow him to see what diipmi-tiuOperator Sentenced to One Year for had been made of some property Defrauding Oregon Short Lin owned by the company. Salt Lake, April 14. D. V. Stewart, THEY LIKE DIRTY WATER, a telegraph operator, was sentenced to one year In the state prison Saturday Several efforts have been mads h by Judge George G. Armstrong for sending a counterfeit telegram over Nankin to procure pure water. At til the wires of the Western Union com- present time the best drinking water pany, whereby he obtained money un-a- obtainable Is the yelluw, dirty vutr Stewart pleaded of the Yangtze, which Is delivered Is false pretense water cane at the residence. Thii b guilty and waived time for sentence. Stewart was employed at Syracuse boiled or filtered, or both, and utl Junction, Utah, aa an operator for the for cooking and drinking pnrpom. Oregon Short Line, shout two months Some few individuals have had veto ago, when he committed the crime. sunk or bored to some depth tebv He sent a telegram to Salt Lake sign- the surface water. An effort wu re ed by W. Lowery, the general agent a few year agri to bore srtesias A at Pocatello, stating that D. Y. Woods In different part of the city, and km-leamachinery was brought ost ul would call a the Salt Lake office for looked After by an American transportation to Pocatello, and to adtut, because of no preriow on bis account. Stewvance him insdquxia art resigned hla position the next day geological examination, some other , and came to Salt Lake. He went to management, or for the attempt was a complete the railroad office snj! asked about Last year the local authoritlei the telegram. He represented himself had under examination a plu Y as Woods and the message waa honwaa proposed to pump vdtr which it ored. Stewart boarded the train the at to same evening and went tn Brigham from theoneriver Into a reservoir hills aw of of tbe top highest City to see hla sweetheart. He waa the city, from which It was to be flararrested there by Detective Jones of ed into ct h another reservoir the Oregon Short Urn-- who traced the the distance from tit top. aad uik transportation through a conductor's into another one-bslthe dUtasct. report whence there waa ample pteusr tp distribute It through pipes l over to FOR FALSE JMFRI80NMENT. city. It waa also proposed to estxh fish all over the city at certals Into Salt Lake, April 14. Alleging false vuls fountain where so much vita imprisonment, William Thornton, com- could be obtained for a cask. Ths menced suit In the Third district court suggestions were made by P1 Saturday against A. O. Jacobson and from Shanghai whom the Viceroy Alfred Fautsch of. Alta lo recover d in consultation, but no definite $5,000 as damages. In his complaint tion has as yet been token. D he states that for four days he was an present Indications It seems t ns renInmate of the county Jail and had to ter has been entirely given up How spend $50 for attorneys fees to get ever, the new Viceroy, who I M his case before he court Thornton rive in Octobrr, is a very program!" waa arrested by Pautach on a com- nun nnf It may be that If vontrito to plaint filed against him by Jacobson are awarded and the work should soar charging petit larceny. The arrest was performed satisfactorily similar made July 80, 190$, and the caw after- tracts may follow for water supply Wuhu and Chluklsng- Oosiulsr wards dismissed against him. port. COUPLE MARRIED. HORROft ANOTHER KENTUCKY Salt Lake, April 14. Edna Jones. 17 tiMM "Colonel Allgore seems to be years old. and Robert McEWan were a widow rich the to married Saturday by tbe Rev. D. 'A. quite a shine Brown In the Juvenile court room, after pickle manufacturer. toW-Hthe girl's father had spent his wrath No: shes taking a shine w and given bis consent. Judg E. G. told me the other day, Cowans, the newly appointed Judge, wffir face, that she wa his sour was present It was (be first marChicago Tribune. riage ever solemnised in the juvenile Saturdi-allowin- supreti-teudent- . $- -5 one-fourt- , f - e DUBIOUS. court Edna Jones has been away from ' Salt Lake for three months, and while "Don't trouble to ce me in Park City met McEsran. " During door. Smith. her absence from home she worked to "No trouble; quite a pleor earn her living. When her father sure ou. Illustrated Bit ' t iMt'a?'4,,Tr.?Raawa8ftaflEag 1907. Syracuse, Ut&li, March 23, Francis G. Luke, General Mgr., Merchants tective Association, Balt Lake City, jfr Dear ttir: I take pleasure in acknowledgint from receipt of ,013.33 collected byofyou huso my death for the railroad company The largest amount the company would before you took charge of this case tg t $2, COO. I desire to express my sincere J wiil g and for your efforts in this matter b iin others all to recommend your institution of such service. t MRS. MA1JY We attend to the adjustment f of actions and accounts. We caff collect claims-o- r money for you if yon turn in your see us. In very important mutters our per representative will call on you. Mercliaais Protective Association Scientific Collectors of Ilouest Debts Commercial National Bank Bldg., 1 Gen City, Utah. Francis G. Luke, TV" .... !l-r. l. V a |