| Show - - - - '----- 1 1 I 1 t t --- Cone R 1 t Nôt Bus2 Forgotten Fate of 4 108-Yoar-O- wr I - 4 e ' 1 I 11 4 i I 1 1 1 I5 1 g 1 0 ii self-defen- tt4 - ' 1: '" ' 1' - : V j 4---g: ts ' - f- ' 1 - - L'' 40 I I ' - - I : ' ' ' i ! ' 1fr r- t or ' t° i ' 4 t - ' t JJ 1: 14 1 ' I 4 1 fr-D--- T Jr'''e):":1 ''' - - - ' - now gone was borne unheeded by Vie group it represented —J I I the murder of L D S church president Joseph Smith with preparations to leave Nauvoo in some manner the flag was taken in exodus The first of the saints left - ! "'f:''1'1 3 q ' t 17741t' 1 () : 'iz-:- — - ''-'- - ''::- : : i - k xlit t 1 - -) 4 : I "C':'' t r!- : a '''-- '7- - 4 t43$ ' '''4 ie0-i'v":'-'''- ' ( - ' s ' k " " i sv i i- o ' "' 0 t i '''' ' ''''''' ''''''' - Irv' - 4419'7--'-' z-- ''' - - ' r '' 7" '" :- r f -- ': ' ' - 7- ' :' - :47-- 'e - - J 4- ': 7 ' k Y' - a - 7 : v- X' 'L 4 LH' 0 ' ''tO c--'' - if - Is- fi '' i 311r "''w 7- S - i- ''' ' :et --- - -- i ' 5 '' 1 - ' I- V 1 h ''? is: ( : ' t:f ' k P 1 t IC '' '7?! t t ' ' 1 " -- - - : e 4 !: e- - 'r l " " ' '!: 4't - e ": - e' : r'":7 :'' - ''- I '''' - k:" - to duty e:: : t The flag was hoisted again and tarried to battle by Color Sergeant Lindsey as I3urt's company went forth to help suppress Indian i — ' - hostilities - I U NTIL 4 ' -- - - - - -- THOL7SANDS of Tucson Ariz A visitors were on hand for the Yaqui Indian p Last on play starting Palm Sunday and continuing through Holy week with a grand climax Easter Sunday rnornin g The Yaqui Indians live at Pascua Village 1 miles northwest of Tucson They came to Tucson and ttettled during the days of the Diaz revolution in Itexico and have remained as political refugees They are not reservation Indians as are so many Inthans in the southwest Like all Indian dances this is not a stunt but a religious perHence a fitting revformance erence is observed throughout r rxst -' — 40 artholot ) -- i -- 7:70 '" i 4 la haya firgaf 4:fcilie'affitafiri t Alge411 over roo ! - SHE'S RIGHT! Constipation often brutga on upset tomach gassy w-fort tatulence sour taste So you want your laratrve to relieve constipa ton and comfort upset stomach too disco- D CALDWELL'S famous medicine does both It contains Lazativ Senna as et the &nest things for constipetion known to 'medical science AND FOR STOMACH RELIEF it contains a reliable carminative to help warm and comfort your upset stomach So when you're sluggish upset and watt to feel worlds better remember Dr Caldwell's This one medicine gives you pleasant relief from consti- pation 'sad also comforts your upset stomach K riers ONE LAXATIVE you can take right after a full meal with pleasant fled Ask your druggist for Dr Caldwell's Get welcome reUel from constipatios and give your upset stomach cozy warmth and comfort too EVEN riPticocr CHILDREN love it 1 : 1 DRCALDWELUS SENNA LAXATIVE k i 4 1 231 ""7" °SYRUP PEPSIN Zbe 5a1t gakt ' it — 44 N16- bv 4104 " to These photos made during the Holy week passion play of the 'Yaqui Indians In Arizona show the Friday procession at left and a yet more colorful phase of the ceremonies at the right Good I r t i- Yaqui Indian Passion Play Rises to a Climactic Pitch on Easter Sunday Rivaling Oberammergau in Fervor and Sincerity by performers and spectatorsalike A few years ago the ceremonial was interferred with to s a extent by tourists and who crowded into the ceremonial areas and prevented the Yaqui s from carrying out their play in the solemn manner they desired The Indiana appealed to the Tucson Chamber of Commerce and the chamber undertook to cooperate in seeing that this Holy week ritual should be preserved and protected The sheriffs office provided necessary protection and the highway patrol undertook the task of directing the parking of automobiles The city recreation department provided movable Since that time the bleachers ritual has proceeded in an orderly manner The characters in the play rival in age the world famous passion play at Oberammergau which hasattracted tts hundreds of thousands of visitors since it started in the 17th century Equally devout even if more primitive and mixed with pagan elements is the passion play presented by the Yaquis in their village home In their version they carry an image of the Christus to help in the of the tragic events of the first Holy week The ceremonies start about 10 o'clock Palm Sunday morning with the reenactment of set-low- vivid-portray- Climate Affects Watches A change in climate may effect the working of your watch or clock Intense cold thickens the lubricating oil and heat thins the oil in the mechanism causing the watch to go slower or faster March 28 1948 Zri-btttttSurb'a- By HAROLD BUTCHER Chirst's entry into Jerusalem Something of the excitement of the Palestine crowd that strewed branches in the path of Christ when He rode into Jerusalem is caught by these 20th century Indians in therr effort to relive this Joyful occasion THE -- Passion play is in suspense on Monday and Tuesday but the story is picked tip again on Wednesday the day which gives a hint of the tragedy coming on Good Friday The Tenebrae service takes place in the church where the gradual extinction of candles during the ceremony symbolizes the growing darkness of the time when Christ Light of the World was taken The last candle is hidden in the sacristy not extinguished the significance of this being that death could not really hold dominion over Christ tholigh it appeared to do so Then comes a very Indian-lik- e interpretation of the con- fusion that reigned in The world when Christ died Players whip and mothers the worshipers whip their children with cottonwood twigs and in the darkened church there is much confusion although nobody really gets hurt When the moon rises Maundy Thursday night the betrayal of Christ in the garden of Gethsemane is presented by the Indian players On Good Friday comes the crucifixion plus a thrilling battle between the forces of evil and of good Members of the Yaqui Ceremonial society divide into groups one representing the good another the evil The latter are known as the Chapayekas and it is said that these players wearing ugly masks carry a rosary each in their mouths which they keep closed i - 1 't: - e "1 7 i I - 'A - 1 ' ' - ' I - ' - t ii' h ' '‘ 043- - 'k f: z i i ' '0 the-banne- - - - '' ' i 1 - - 1 I t 111 ' ' f ' - '113"""' ' Furniture design has al- - t - ' ' - ' ' ‘ t po- '''''''' S'''f" - 4-- 7"'47ftx-- - c 1 4 I ' 1 &be '1 ovQ" 1 T' ' t 1 - a t 1 ' i - ' -- 4A 1 1 er ' ji ":"'-"-- ' t - '''"--- " bi ''''''' 31 - 1 -'- 4 ""---- k4 1 4 - '' ' '' 7' ' 11 '"------ le ' - : Rik '''''IMIttity ''''''''l - ' 1 0444414::::41') 'Vr:s- - - ' - - - - -- ' "i3 s ' ' ''' "k4:::st ' - 41""t ' 4 I - : 7:' -iirt aNnOmillib :'' '1:'-1-- ' - 1T31 ' - ' ways 'followed and been id ' -- - 1 closely influenced by the '1"'" k trend of building design and in this group of "Architectural Modern'' we have attempted to reflect trends of today's architecture This is h013--evidenced in the generous use of glass and mirror and the unbroken' :1 41-- 1 lines of the design made possible by a better appreciation of the structural characteristics of the materials This is the "Furniture of Tomorrow" and will remain a source of pleasure and utility (SECOND FLOOR) indefinitely Nationally Advertised Price S35900 EIGHT-PIEC- E GROUP Delivery --a '71- NIE - - - alt - ''- - - owma - - - z - N $4 J PAY ONLY a t - '1111' 4 1 15 Minutes from Salt Lake City toof'711114112-14- - --- r0 1:" - 7500 17 00 One of Utah's Largest and Most Modern Furnittsre Stores rerms---Fre- e - - ALLOWANCE ON YOUR OLD SUITE TRADE-I- Consisting of Table vid Three Leaves Two Host Chairs Four Side Chairs t China Buff 1 i - A II wr-- o10L!1 jti dr 1 to: - ILii ' - P Architectural Modern! Eitsy c - ' I : s 1 - - 1 - i " - I c On Easter day Christ rises from the dead Tbe suffering the sorrow the battles of Holy week have led to final victory In a picturesque and moving spectacle the Yaqui passion players bring their week's drama to a glorious close The Yaquis who have no written word preserve these historic rites from generation to generation by word of mouth Recognition of Lent begins on the first Friday of this penitential season with a procession along the way of the Cross On -- i r -- f 3 : t Easter f 7777 - 1 A ' N I I s vol"-''- '''' ' 41 a -- - ' in the fight evil is driven back Good has proved victorious The singing of the Gloria ts a foretaste of the joy of twf - — 7 - -- - ' ti BUT — 711—"----- "'P' o 4 -- 'N4 1 to k -- '":” ‘ ? - i t 4 t v i t years later Utah's Centennial arrived mystery of the flag was remembered and continued to baffle' descendants of Color Sergeant Lindsey His daughter Mrs W J Thelmas estioNA 6alt Lake City asked only that persons knowing of a battered old Nauvoo Legion nag 103 year old now furnish the state with Information so that may be reeoyered - and sheltered as a relic In its folds wherever it may repose is stamped the courage of a pioneering era long extinct ' and the blood and - sweat and tears of a people - ' 't -4 When 50 1 ( t ii t the ban- --- city - isL1 - A 3 1 I - to ward off the evil they are pretending to commit The struggle between good and evil Comparable to a diaeval morality play can be exciting When Christ dies on the cross it seems that evil is triumphant and the revelry of the forces of evil continues far into the night Still trying to achieve the mastery the forces of evil attack the church on Holy Saturday Here the Indians have an opportunity to exercise their dramatic ability to the full Will evil triumph now that Christ is in the tomb subsequent Fridays the Lenten story is continued Rude crosses carved out of native mesquite wood mark the stations The Holy week passion play comes as the culmination of the preparation of Lent What it lacks in finish and artistic thoroughness as compared with the great Oberammergau presentation is made up for in fervor and sincerity And with spectators now well schooled to observe its solemnity a genuine religious ceremonial is acIved k 4 i sun-bake- AND' DO SELL ir Olt- LESS" I r it - I - i 1 CAN 6'I1'13 Crescendo on the Arizona Desert - 1 - A t ov 3 1868 ner was thus utilized Andafter that time Mark Lindsey took it Into his possession and kept it - 6 -- 1 Brigham Young's words "ThiS Is the Place" Some prornonition must have told Mark Lindsey his historic old flag would never be returned after that parade and he took it to a photographer's and there was a picture made of it Afterward it waved gaily on that d July day while thousands upon thousands cheered the birthday of a state There was no more of the flag after the parade Without ado it disappeared and all that remained was its photograph with a picture of the former color mergeant who had prized it These were kept by the family of Mark Lindsey who was owner and operator of Salt Lakes Lindsey Gardens 'Ith Ave and M at believed to be the firs tA public playground in Utah It is now owned by the t' - - - : i - - — - !1''''7' : : 1140 "-- - t a tight lipped young man with deep set eyes HIA name was Mark Lindsey In absence of a suitable' banner the Nauvoo flag with its three stars and its eagle of extended wings years before representing a battery in the Illinois legion was recalled ' :1 ' - i::3'i 1 (47: : i - - ( I III‘' "' t ': '' s ''' j ' — i'tt' pLtc ' 4 :i - 1 rii:i4 Meoper':'-- - '''' ''-ii:' s et - "'"77:i: 1 V kt 4 74:'': 0 :: H: ''' v4 k t: 3 4( tt k ' carefully as the years mounted Then on July 24 1897 it was relinquished to state officials to wave again in the Pioneer Days parade 50th anniversary of torial history July 25 1868 in the heat of conflict it was discovered no suitable banner existed for Andrew Burt's company of infantry serving with the 'Utah Militia At that time blood red poured through the vales of and Sevier counties Sanpete The color sergeant with Burt's infantry in that vicinity was 1 t - :2' jpelfr- 4 4 ' 1 - N Av2 - :"r"'1- ''''' - : I' '" 7" O '- - - i '' sw'' "'Io7!14"-- "'' ' i '4 J " 1 - 07"'" 0 f''' 1- 1 k '' — ''- 'i?!' - f 2 iikl Then on April 9 1865 a Sanpete county man insulted an Indian thief by jerktng him The rudely from his horse act though not designed to create mass bloodshed precipiwith tated a sanguinary conflict as the savages which w-- to last officially until the close of year 1887 and intermittently through 1869 when the last whooping of war and last scalping knife disappeared forever from terri- '' ' 0 - 1 ' or-- 4 0 '' ro W''-4- e oo amikor 4 1 Ti- - -- ' eL''''( - t4A---- i 0 4 11 —v - 14 1 I 741's-1:- v) — ' Z' i - t fi-- the Nauvoo Legion under command of Lt Daniel H Wells and the flag was just part of the times and no one thought more about it ':i 4:'::--:'-- ''' r i 4 1 $ 7 ! ItIS: :111'-'y- out over a barren valley to the great lake of salt and told the Saints they had arrived at their destination perhaps the flag reposed in a wagon train At any rate it made the journey Almost 20 years passed before the flag was again given much heed The Utah Territorial Militia still called themselves ' c!rti ''' rade Following the parade the flag disappeared and has never been recovered It was carried by Mark Lindsey left in the wars with Black Hawk Nauvoo and crossed the Missisto sippi river on their journey the west on February 4 year 1848 Day and night others followed battering their way persistently into a raw and rugged west where the Indians were master That day—July 21 1847— when Brigham Young looked Wint 1 ' - t -1 ''' f i years ago this flag of the Third infantry regiment Nauvoo III was relinquished to state officials for Utah's Pioneer Days pa- 4 1 I t‘ - ti ilk )177 I --' -- --- Fifty-on- e ' Om - t - - i 3 ': -- f I'l i - -- N i - - i l'N ' - - I '4 t - v '' I 4 - f - f I - - N- - At t - - --- - - - N ' ---- " -- - - - I 4 1 r 1 i 1 i I f 4 i 0 ' 1 3 : - ' : I - -- i l ' -- a - i l' ' ' ' 0-- 4 - - 't i i : t 1 g - t '' i - 3 t - ! ' — r---- i - - i I - c 'ill—T ' A - 0 ?:: 1 --- A 11-- - t t i 1 lo - A 1 - o '4-- ' r'''- t - T 0 - 1 - - - 31 I ' t i - - -TrA : a '' 1 s - i 1 1 I t 'i 1 i i - 4 vkt 1 ki - A 1- 41 (-- 1 - I AO tt - ' o t - I ' - - '' a ' '''' '' - se - ' '':" t I - - ' - - 0' - - tv s - t4lat: V ii- 1 ''' 1 : 't ' - - - - " f t I 1 - - - 2 ii ' f! e 4 ' - i ' ' dawned gray on the 18th day of December 1840 A fORNING while a community of Latter-da- y Saints awaited authoritative report that their Nauvoo's incorporation had been realized by law And indeed it was—realized by virtue of a most liberal charter Gov Thomas Carlinof Illinois that day affixed his signature to the bill of incorporation which had been supported in state legislature by Abraham Lincoln There were numerous provisions of the bill and among them was the granting cf power to Nauvoo's city council for organization (of its inhabitants into a military body it would be called the "Nliuvoo legion" This body of military menmust of course fly banners in its name How many banners were created for the Nauvoo legion is not known but there is certainty a banner existed for the First battery Third regiment infantry There is ciitainty because the flag was unfurled over raw western terrain some 25 years later then guarded carefully by the color sergeant who had borne it in those wild skirmishes with Black Hawk and his followers Fifty years from 1847 Utah citizens massed to pay tribute to the:F4th anniversary of their state's birth and the flag was relinquished for unfurling again among colors honoring the event Then without further word or indication it disarpeared mysteriously never to be recovered With Its disappearance an era the flag hadI helped signify —pioneering and settling among savages of a people so devoted to a cause of religion—was ended It was to linger only In the text of history books and in the memories of those whose pioneering ancestors had recounted the tale In 1544 when mobbers bargained for the life of Joseph Smith founder of the Church of Jesus Christ of Latter-da- y Saints when Nauvoo was placed under martial law the Nauvoo legion was mustered into service of As their prophet Joseph Smith stood before them in his uniform of lieutenant general and addressed them it is probable the flag 1 4 It' By SHIRLEY AYRES BROWN 1 ' - 4 1 N - - at tot- : a Missing Since 1897 Still Mystery 1 -- - Nauvoo Legion Flag ld i - I t ( p I t I BOUNTIFUL UTAH t - |
