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Show SOUTH CACHE COURIER. IIYRUM. UTAH ; t' 'S; LP FOR MOTHE F AILING DAUBHT Mrs. Quigg and Mrs. Betton Tell in the Following Letters What Is Best To Do with girls who have these troubles. Mrs. Quigg, 210 Main Street, Roy-ersfo- rd. Pa. :'V Mrs. Bettcns Letter I want to tell yon Ridgely, Md. how much good your Vegetable Compound has done my daughter. Before she started taking your medin cine she was in a nervous, could she so hardly that condition, sleep at night. She always had a pain in her side and sometimes cramps so that she would have to go to Ded. She is a schoolgirl and was going to school only half the time because she n she could was so weak and not stand it to walk there some days. She was this way for three or four years. She had teen reading your advertisements in the different news-r- s and she noticed that some of ie girls and women had suffered just as she had. So she took Lydia E. Pinkhams Vegetable Compound and is a lot better. With the first bottle everybody could see a big change. She can go to school every day and can eat just as much as any one else, when before she did not have any appetite. We have told others about the medicine, and we are perfectly willing for you to use these facts es a testimonial. We are also willing to answer letters from other women concerning the help my daughter has received from the Vegetable run-dow- xt o ! ' ft f k , ( fi! J V x - ", ; s : - vA ffci t' v - , ? ? '' o' yyx DAUGHTER OF MRS. QUIGG cur 10 MAIN STREET, ItOYERSFORO, PA. My daughter Roycrsford, Pa, was sickly from the time she was 13 years old, and when she was 15 she was irregular and also had severe headaches and pain3 in her sides and back. She was this way about six months before I began giving her Lydia E. Pinkhams Vegetable Com- she had pojmnd regularly although - . tri much. She is not bothered by head- aches, backaches, orcramps any more, and has not missed but one days work. We recommend it to other mothers run-dow- Com-ioun- d. tTie Jews for many centuries before the birth of Jesus as the Passover, based on the striking event mentioned in Exodus 12:27, when destruction fell on the Egyptians and not on the Hebrews. The Easter festival, as we now celebrate It, says Edgar Luclen Larkin, director, Mount Lowe observatory, uries. The first Christians, being from the Jewish largely derived 1 church, continued for long to observe jthe Passover, as well as other ancient ceremonies. I But the Passover very gradually became transformed to Easter when I j I I I I I j I Ito?, en, by applying the ancient Jew- rules to Easter, the effect was that I the dates of the crucifixion and resur- two days supposed to be fixed Jrection, time, varied. trouble is due to the fact that tle moon revolves around the earth In -- 7 days 7 hours 43 minutes 11 and the earth around the sun I onds, In 31,558,149 seconds. Therefore the 'J moon j earthsmakes 13.3087 revolutions to the one. Then full moon times are not in harmony with the spring equinox. This fact caused great trouble with time in all antiquity. The difficulty J continued for 325 years until settled I by the Council of Nice. Not being able to decide how to pre- f amt the recurrence of Easter, Talent y r4t ! council sent the Job over to the astronomers in Alexandria. These good brethren could not decide, for they had no lunar tables like we now have computed by master mathematicians. The Alexandrians made-rulebut, the moon would not obey; Easter would not fall on Sunday more than any s, other day. But all wanted it to come on Sunday, so each nation then celebrated to suit. Thus in A. D. 387 they had Easter in Gaul on March 21, in Italy on April 18, and In Egypt on April 25, over a months discrepancy. Russia, Greece and England had trouble for centuries. Finally this rule was adopted, but not by Russia and Greece: Easter shall be the first Sunday after the fourteenth day of the moon which happens on or next after March 21. But England would not agree to this until so late as 1582. Absolute accuracy is not yet secured, for the perturbations still make trouble. These are minute, however, so Easter tables are already computed for more than a century in the future. Future years on which Easter will fall on the same day of the month: March 23, 2008, 2160, 2228, 2380. March 31, 1929, 1991, 2002, 2013. April 1, 1934, 1945, 1956, 2018. April April April April April April April 4, 1926, 1999, 2010. 7, 1985, 1996, 2075, 8, 1928, 2007, 2012, 12, 1925, 1956, 1998, 16, 1933, 1995, 2206. 20, 1930, 2003, 2004. 23, 2000, 2079. - - 2080. 2091. 2209. I moon. I,Ish One-Wa- The British title of baronet passes Talents usually come singly. The down from father to son, while in the man who makes money seldom knows case of a mere knights the title dies much about the art of spending it. with the holder. Duluth Herald. HE festival now known as Easter was celebrated by solar system. But the variations are as nothing compared with the wide variations in times of full moon. The Hebrews based their years on lunar changes, while we now find the exact length of the year by watching the sun and stars with exceeding ae- curacy. Confusion always harassed the ancient Hebrews In chronology, because they based the beginning of each montl1 at first sight of the new BETTON, lidgely, Maryland. Knights and Baronets .Tjus was substituted for the paschal lamb of Israel while In Egypt. Then a difference arose as to the time of celebrating between the Christians of Hebrew and Gentile descent. This contention existed for centuries. Those of Jewish descent held that the day of the death of Jesus should he the date of the ending of the paschal fast, which, In Hebrew rites, always I was on the fourteenth day of the moon I in the evening; therefore the subse-- j quent, or Easter festival, would follow I irrespective of the day of the week. I But the Christians who had been Gentiles and strangers to Jewish eus-- I ,oms wanted the first of the week, I or Sunday, to be the day first day of the I resurrection festival. Thus the Friday preceding would be I bserved as the date of the crucifixion without paying any attention to the day of the month, the fast continuing until midnight of Saturday! This memorable dispute was one of the most noted in the history of mankind and was caused by the Jrregulari-- I ties of the time of full moon in refer- ence to the year. I The Hebrew sacred year, Exodus 4 12:2, began, as ours ought to, at the instant of the vernal equmox. This time is subject to slight changes due I to the astronomical fact of perturba- tions of the motion of all bodies in the JOSEPH Mrs. season of the Ressurectlon has come again. Throughout the Christian world the minds and hearts of men are turned to dwell upon a fact which no naturalistic critic of the gospels has ever succeeded in explaining away. Faith may differ over whether the reported resurrection experiences of the followers of Jesus were objective or subjective, but history records beyond effective contradiction the compelling and transforming result upon life and character of those experiences. Whatever doubt may be held as to whether the men and women who testifed to seeing the risen Christ looked with the eyes of the body upon an actual physical manifestation of the their Master, there can be no doubt as THE to the certainty of their conviction that He wliom they had seen taken from the cross, whose body had been laid in Josephs tomb, survived as a real and living presence In their midst This faith brought together the frightened and dejected group of disciples in the spirit of confident rejoicing; it carried them through arduous labor and bitter persecution ; it won to them increasing adherents; it triumphed over every difficulty, over all opposi tion. It became the power of the life eternal, giving new significance to all life, new meaning to all the lessons they had learned from the Masters lips. We may build tills faith upon the empty tomb, but, in fact, it had. deeper foundation than that. It went back behind" the tomb and the cross to the living Christ as they had known Him. To have known Jesus was to have known that there is a spiritual reality which transcends the material and the This consciousness had temporal. been quickened in the souls of Ills followers. The jealous hatred of His foes, the brutal cross of Roman power, the. sealed tomb these were the evanescent, the illusory means whereby it was stupidly sought to destroy the eternal reality of His love, His wisdom, His soaring faith in God. And the effort had failed. How could it be otherwise? How can it ever be otherwise? And the meaning of Ills life was Just this that the reality in the life of all men is the possibility of becoming like Him, of expressing beauty and goodness and truth, of living now and always in the power of the life eternal. It Is the revival of that resurrection faith which the world needs today, a faith in the reality of the continuing life and the things which belong to it. Nothing else can save us from the perverted sense of values which curses humanity, from the circling pursuit of illusion, from the vain struggle for that which cannot satisfy. The vital message of this Easter season is the call to every man to live in the light and power of the life eternal, and the assurance that to every man such a life is possible. Jesus lived it supremely. Those who dare to follow where He leads may know its Joy and when the world accepts His leadership it will find both righteousness and peace those treasures it can never find while it gropes amid the shadows of its passing prlds and pomp. Fletchers MOTHER Cas-tor- ia is a pleasant, harmless Substitute for Castor Oil, Paregoric, Teething Drops and Soothing Syrups, especially prepared for Infants in arms and Children all ages. To avoid imitations, always look for the signature of Proven directions on each package. Physicians everywhere recommend it. I flw cost. 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