| Show WHAT IS revelation an article in tue toe logan lioan journal copied irom from the tribune attempts tu to prove rove that we the manifesto to la not rove reve tation aaion hence of ro DO force or validity ija says a comparison of the manifesto 11 laith I 1 with the revelations recorded in the doctrine and covenants co I 1 clearly shows lahat that the me manifesto la is not a revelation because the prophet would have thun f dered it fortia etc and further that its ite literary diction and its if diplomatic language lankus ge to ii in striking oot contrast to the r straight undeviating oi of the revelations which come irom from bod ud 11 does doea G 0 d always thunder fortt forth his hie l ff or dij he answer job out of the whirlwind or was it in a still email voice read kead in the doctrine anu cuve anta see bee 8 the words of tat tn lord lard yes tea behold I 1 will tell you it ii your jour mind and in your heart by the holy ghost which shall cume come upon yuu you and which shall dwell to in your heart now behold this to la the by which mosto brought the eb children ildren of icrael through the rea bed r sell sea on ory ary grouns jan can worde be more plait moses led the hebrews by T 3 T revelation reve laltoo ghost telling blua bim in big milu MIL u sod aud in his bia bean just want to do on every occasion ioD wata israel came to the rd bd R B d sea the loru f revealed to cosof jut juss what he be not abot in a voice of thunder from the PC bea geavene he avene veries pot by an angel but by the tat gm ll small voice of tile the huly holy spirit t I 1 have not und ande as ae yet th thi alibe ahe manifesto manifee to is claimed to be a rove reve bailon lion yet in an important sense I 1 ink it way may be called one what lit la vela tiou in a general it in IB reve revealer alea by one Intelli intelligent genk y V being to 10 another an othir an aa understood by the L amter aay salute it means meair any prin aiple of truth regulation or law mad 1 k known to tc wan man irom from be abe heaven beavens be avena the alord ord may reveal his hi will allathe amid the taun atre erB of cinat or in a baill miji c tHemay he way appear in person as an he did to J josepn he fie may speak by 1 the be mouth 1 atle hladon son jesus carlst or of by that of an angel a prophets prophet by tat tn whispering of the holy rip rn rit or bj k or dream nu no riot get iota la is neu felary no special literary diction ot of or of jan iau guage la Is required to g give I 1 ve his validity it IN not or of gramman teal diction of a N given it orce force but the authority oy by walon it la in enunciated we common y speak of the recorded will of an aa lit 01 holy holy because be M lug given by the holy ubon und and scripture because it ties aaileen been w written recorded but the bible doctrine atod od covenants book ot of cotmon etc are not all toe the scripture we have ac cording to the of the prophet joseph we have a great deal mure more at ab the ibe following quotation will enow lustrino Luo trino aud and sep see 68 ana what whatsoever they shall aptak alien moved upon uy by the abe holy ghost hual bhuli ue scripture hall be liao will of we tb be the mud A the lord shall anal be the word of the lord shall te be the voice ot of the lord aud and the power of god unto salvation can language langua gt be more clear and I 1 speak now to 10 those claiming membership IL the cb church u roll libatter d daj aty belnia sot cormons mormons Mor mons but bui bayis some doubt lug ug mormon how do I 1 kaow it was given by inspiration of the huly spirit I 1 ii I 1 positively know knewt tb bet g t I 1 would be eatie lieu fled when you farist thio the gospel how did you au an unbeliever then galu gain is i testimony of its truth it hourat in heart you muy today gaio gain a knowledge oi of the truth in the some manner mann eryou you ul ulu when you firt first ro received boived and obeyed the gospee go u no ao one my be justified fur remaining in ignorance and aau dark aase apon we know it la Is our duty anu and privilege to walk in the light listen to the voice of joseph smith as aa his he to the quorum ol of tut tu apostles on oa february ne twelve are now how ousbea 1 kieft to lu loll lell morn a courve which they may pursue and be li 1 hey will every time they aseem au embie bit a appoint a person to preale over leab curing the we feeling eLing and one ur mure to lu beep a record of their allu au on the doci alon ot of any queston qu ealon or nem be it what want it may nia let such siou be b written uch such decision will forever re malu main upon recard aud and appear an lieou iem t covenant and now if you will be careful to seep minutes ot of these things as an I 1 dove saiu baili it iii will be one of the most moat ever seen lor jar ovary every uon nuon do de dision will forever after remain hi OL biem to in of doctrine and cove covenant nani from these worda burds ot of the prophet joseph and tile the revelation in an lh lb of too and cov it 11 la 18 plain that all willett la Is and re recur cordeal deu chiou in ia in by the HAY H ly gaunt judat in ia scripture is 18 revelation reve lauon and remain MAID lorelei a 8 ducthi e ano an ouva for tile n sov guv OrA kramolis of ai the churba in elmalis 0 otie has the ine bateu tu aue to a aau u record it mali in tile the coun cliN us 01 liao ine first we 8 the tilba biall pric an in general arnu lu accordance bitu tile the autu 01 ol lat ih lord through lao J belin li it its ik made ade an item ot of buoi d alrine ald colenan cov co euan venan brever to all 11 II Kia inta from nu liu one lit 19 exempt but all mut must receive anu aquor aud now can any member of the church one who nolda the ehfe reject or any boc irine elfido ur or principle chiou has baa been at 0 o cepis cepiel an such by the juarch aid stil til permanently the holy shiraj cirii without tile the help aud and guidance 1 01 tua teia spirit can any ue ua reuis forever a luli jul in the cauro churo Ch uro and call eliy ny one who lu in ills his heart rejects any the isuru evor ever attain M luil exaltation lu the prea enoe of the ali city f s vi A G I 1 let hi Fat fattier tiel to all anese questions the driewer Is ie nul oue one may lose loae the spirit ana ao for a lime retain his bla standing lo in the Uti uron but it Is only a question of time when he will cease cases to claim a membership in it and la Is it wise to barter away the priceless leae bless iga of eternity for the momentary pleasures this world cao can give verily no J H may 15 1896 |
