| Show toi tw pow i A WORD to by THE WAY isome afew mite are 0 law jaw unto bat them jeli elvee jelisej taft pride 0 TB A 1 as aa they pleases plea af on being nie free men 0 as they call it they abey sis are continually asserting their andt andl vi duality they intrude their opinions esin ln meason and out of teaser seasor io in always 66 saying what they I they are alt ni t troubled about propriety or good form they pay no defer once doe to superior atta attainments lumenta or broader or personal etiquette they re the guerillas guerrillas gu erillas of so society cley their hand is against every mar man pl against reputation agal agalide I 1 it advancement against prosperity they can pull can an critic z can insinuate and they are the vamp vampires irea of burna humanity tilty birds of prey they go act nt at a rumor allar alar off they roll under their tongues as aea a sweet morsel tl ti 0 moral laches of 0 the 1 I knew au aoe 1 I told you so ao to ie the self laudation of internist genius without trust truet savo eave ID their ov on a immaculate aelier abe ignore good goo and overlook every trait save one that fault lornia lo 10 mp up like i ahe be 0 iffa of f the colorado rivier r while tile the P valleys the be of beauty the flower hemmed fetu feature rep of liftig are hidden bidden by ibe he clouds clouda of prejudice the mists of mia fole representation or the disguised intolerance of that which distorts the richest and most loveable love able traits jf if they could rise rifle on the ruing 0 another they are willing if they could create that i ni a they only see eee their own elevation and look with cold and callous let ling on the erring a at t their feet the weakness of bucao nature to is no excuse lo 10 0 o them the p pressure gesture of temptation and the ibe won of opportunity are ompre handed bended of such euch a nature pharisee like they only abir thirk k and feel 1 I am hotter holler than thee charity la Is sin an unknown element in their heart repentance to ia a myth without meaning and without virtue tears team and sorrow borrow ony fall in silence upon a nature as hard bard and bising as aa the nether millstone mil letone sac bac bum humiliation illation wake zosym ps itly for it to ia not there anil and that thai and love of the nazarene Nax Naz aren arent F which aimed to condone a lault and bid them sin no more to la deemed to be an encouragement of transgression and a premium upon sir whoosh look upon such a picture ft a character without I 1 ii you think it overdrawn the world to i lull of it it if you believe I 1 it confined to the self righteous abroad you are to in error there is some come of it in utah there Is a trace of it among t the be latter giitter day salute circumstance dento are only needed now to how this this ing fag spirit aud and not unlikely we are far more tenacious ol oi our own good name our own reputation which as ae we think to i untarnished than of the sin eio it Is the reflection upon us I 1 which touches our pride and gives a aej train of humiliation to our own pelf love we donot do not tender ur sympathy to the stricken father to the broket h hearted in mother their sorrows enter our adah end and pro prayers are we wd do not t of trial ift y be so 0 of r tu eternal we 0 do wot t and sest sear our ait to he N allo bb WHO klifton or the facto ot all do da we remember the vi allima of tempha tena pta tion an aa we bow the knee we want to gig them thai to 60 pa b bem sin on one side aide to 0 w bola the he tear iod r ot of regret sr ir s r mingot that with the be tears tear of the erring daughter sitter sister ron pon or brother abe ah my brethren brot brou my sisters misters we art an too heartless beartle Bp too unforgiving too liable to forget that we have bare those out oar solves who are subject to like tempts tiong to kindred weaknesses anu ana per chance to inherited drift against which human nature often fichta in vain TAID not that any man is called upon tu to excuse custor or palliate a wrong to overlook t an egression or to condone a seri aerick cut sin in this leniency to is not salvation thin charity la IS boguc this to ia not the discipline approved of god or man we are called upon to vindicate the right to sustain law and bruer to protect the weak and while hating sin to foi give the particularly when momentary forgetfulness or yielding to tolly or crime is followed by that buce which admits of 4 oo no question that ac tu to sensitive enne ilive is if worse wan death then as aa we hope to be forgiven we forgive when reparation it 1 made BB an far an aa possible lot let us ua be COL tent out and as aa we would wish silence ab a hocur to cur faulta let us ua be silent tu the faults forgiven human nature la Is so oi 01 deity that anat it IL carries with it the be penalty tt it memory it needs needa no man to re mind ahe murderer of his hia crime it ii needa ia cendor to tell anut another herft nu bib iv ID there la Is the undying spirit of sell consciousness chion chien knows nt ni luence bence till this to la given ly by the flient oi 01 years yeara or the purpose of tue grave there are everywhere those who have been overtaken in a fault lot let loving hearts and precious encourage them in the right point out oui to them the secret pieces of humal aumai strength for self confidence may be to too 0 great all experience has bas sought toi for tb 8 strength and had bad it when mended or they had bad been as an was waa sam BOD act when shorn of his bis looks jocka just at ab weak an aa other men let glet him that thin keth he take heed lost leal he tali tab was the suggestive voice of f inspiration and if per chance it a ew have escaped the saddening sets acts of lle life end and are dispo sou to boast of their few delinquencies dulio quencie there are sins ot of omission omis aion as well as commission the former may be ab a obnoxious to the pure rye eye of heaven at a the latter for to him that know etri to do good and boeth it not to him it it i sin ain al A negative religion is lie as fatal at a active the man wb never did any one any barm Is i yet far from the kingdom or heaven haven it is doing good that makes the man that develops the bain that will make humanly like christ lilting lifting up the hands that bang down the feeble knees kneed comforting the brokenhearted ken hearted forgiving the repentant sympathies og ng with the erring tv eat matte mabe men saviors upon mount zion tat tany y are necessities in keeping to the he letter of the law are vastly better and grander than being disciplinarian so rigid that hat lault would be fund found with the majesty tin on high and the prerogative of deity vox would be anaed oo unclean oswego in 0 we W an prepared to extend the eight trod of fellowship to the weak our lore jove to Is not bees use in an 0 on o guarded moment boom banns nature way may have irregularly there is more joy in ID heaven ever one aloner that rope rent ngeth than over nine alney y and nine that never went btroy and while we may not have the divia e penetration of the savior or power to forgive sins bins we w b ie to 10 have enough elough of his spirit to pay oay to those who have erred 1600 go aud sin eln no more y vast numbers ut of these who have been baat zed into abe the now cew and ver coven n dt have bave gone into the way of the transgressor 1 I which la is bart ban because of an uncompromising sea zeal on 08 the part of men med dressed with a little brief authority 10 IO they were too rigid too unfamiliar with human nature too us ua of their staD standard dard yet ait although bough they mercy of the father en ea dureth for ever he will leoti y this harsh harah and arbitrary rule which to 1 aiB umed for he kemem ber that we are tout lout d due u men look only boly at autio ip god Jud getil the heart J may he bind up the broken hearted be with all who aim to do right and give us UM charity for each other nay day mercy an ag we hote boe for mercy in the great day of account f |
