Show THE unpardonable SIN WE find the following in a recent issue ot of the helena montana journal the salt lake n abune is not very eulogistic of the late samuel B axtell once g governor go vernoi of utah it concludes a short article on his death with this language it is an old saying that only Y good od words should be spoken of the dead vis it is true however that the dead man is no more sacred after the soul has passed out of him than he was before and it is justice not to forget after death when through the public acts of a public servant he be in life betrayed his trust and violated his solemn oath brother goodwin is is not one to let the grave cover his resentment toward a man whom h he suspects of partiality toward the mor mons hence this exhibition of post mortem bitterness quite correct anybody his sheet suspects of even trying to jo do justice to the mormons cormons Mor mons is a scrub a I 1 jack mormon a hired liar harj ca a paid perjurer or something that takes still viler language to designate and is not fit for any other columns than those of the salt lake tribune aed ed religion is ia more of a freethinker khan n true believers are on the same principle licille the term I 1 rationalist is no alore exclusively appropriate than the jether but neither of them conveys 11 ing censurable or opprobrious 11 J we would just as readily call mr sallie III a as a free aker if that ta would vituld suit him better AI tb the same time we think that anong oDB j who understood the genius ius and scope of their religion are in the fullest sense of the free thinkers to the ienn as a well as utmost possible limits IT wt jo do not regard the terms free tf rinker ker and infidel P P as synonymous isab IS Bb tj former is much preferred by toe ool pie who because of their lack of belief in commonly accepted ideas ore commonly claimed as in dels we are all In infidel iddell regard to wine some things we should B be free freethinkers thinkers in reference to a all there are limits to thought jid abere there are some things we know anich W bach an anchor ehor our belief and thought ba therefore absolute freethinking laaby be i aid to be impossible but it is lanthe e ordinary sense of the term we hah to be understood persons persona who take the ground that tha t not in the church mus must t g wrong wro ngor or w who ho are opposed to any fa ing that might turn a dollar from isiom them are not in accord with th the th ircy themselves 1 jy fare re and simple recognizes recognize 8 bright istad goodness w wherever it may be and cotterly butterly unselfish inspirit and iole i ole it is also tho very essence of free jaffa it teaches its adherents to lecog thae the right of every person to his beli belief f or unbelief and also his hia free onto to the line of interference with 0 rightful action of others awe we do not condemn any one t ither ithe r he does not believe or be latt aee he disbelieves what we hold to true we recognize the good mo fres and the courageous actions of mr ufa in his bis battle against what he devesto ves to be wrong and we only gret ret that he id is not as able to receive att which we believe to be d di w ahe as he is to resist and US aught bt agi against st that which he regards as uman and a nd evil at the same time that man will convinced every ahre 0 are abe rewarded according to hip 11 bait many who have been dubbed Z and re regarded as aa enemies to 1 wi will 11 shine far brighter in ile I 1 mansions anelons of the father thau than sume some their censors who have professed teat t juith and boasted of spiritual flower r but to whom a righteous judge dyni aw III say aay depart from me I 1 never bouye you ye pervert ers of the truth workers of iniquity |