| Show ID DISCOURSE it C guis auis fj I 1 1 l 1 l IT w PRESIDENT JOHN tulu TUTO in fhe the ogden zater Tater tabernacle nad f on i day afternoon october 21 1677 BY GEORGE F I 1 V am M I 1 happy harpy to willi ifie ihie he brethren sliu anu bisttram a t this hi r ence since I 1 was waa last beria heria gerowe he rowe rewe WP h have h had s d to 0 su summer suffer fr r ape t 10 r ur venerated venerate and d heidi beloved e brigham pa gloom lver ever t thum ag of johp i bp katits throughput h 0 P 14 lua ip ay and made maile lis ils til dorfy jq ge mise with K th 0 0 kh is lh that artl arts arm are mith with hum bum human we have hand no ua Q tol toy I 1 tor gor the lo 10 lord td manages 9 the coutis ulof elof b wo will wll wil when smith was taken from us nut how bow however eiver eiven iu in theman ner ncr e tb thal that esi delit atilt was waa as but by auth ruthless a ruthless kess less ui ab X bly hij hl death bil bit he hands banus bf bi sAne but taeke ineke i baeke matte al at though of great to us aj trey have not nota a tery great dj diato drut ato todo to do wath the building bull buil diug up of the church and end aud and kingdom of god upon the and with his are ai an dl engaged when ithe the lord jord J revealed rev kaied kaled the everlasting gopel goppel to joseph smith he be unfolded unto him his purposes and ltd designs in relation to the earth whereon we jive and gave unto him a knowledge of hits hid jaw and the ordinances a of the gopel gospel and the doctrine thereof lc it was not mor tor forthe the object simply of elevating a mad mau bul bui it wms was done doike tor for or the interest s of ol to koci hoci society cletYs ety in the in of the world aad ail all inthey t ali of oath tho the 0 and thedeas the dead alq the decre estand de dig rigus of jehovah i ebata jr which he formed before the the tho word r plied piled into ex existence st enee ence or the mor diug stars mars sang eang to gether the lord bad had hau baa his deago s in relation td the earth anid and this in thereof and in these last days h he saw proper to neves revee reveal j auti and rt restore through throb gh hiff big servant rab rib JOB joseph ph smith what hat we term the new ne wa gospel n new ew tot 0 o uld vid one ono world at pret ii recent ent because of their traditions tradition their follies and their cree creedy eiss tims opinions ard not nol ioup lour but everlasting because it existe with adi ali because it existed with hice hint before lh dw orld orid was and will continue con i ti nue jv when arp have change garth earth and w jien t the be benarth earh earth e shail all ali lave hav beep heep redee vp r waid wald dand all bip hip g imade m Bew and 1 I F ile lle it N ora thought adi la pt alai aini ang ep duref h p ge f ar albough the gospel Js a VW corid jf ip fig anitha Ani RIC rolund ug cd as I 1 fhe stated Hta ted 16 inte 0 bu blau mma TOa j fathel ham p pro pyon bim anae oal the or f the borla world who have adur aduf lilla leq mey aey ey lived ivet apon p lp h are re now administering dm a n in the beav iua ina ens ans and a b in of thas borc wo rc ith nod god bur heavenly father and ild J esus 0 trew alov nd kp pio 4 aythey pid oay vay ony avy feel interest eli ell d ib in th III f forth rth of tb this Is worl work work annu annd I 1 ariu ilu riu iid iry ity t luti Is h if oft Q r t fieBe M ichao go d lie Hegr aitio ild nid iid defor e ipe foundation b the and aud rid fid jik i ah and his 1361 wll hii len cien that we ve arp indebted 1 1 an ardd arid dafie tha fin wa like ried lied th ahas id anuta AnU n tb 1 bd t ha bia ila bil for lor the iiii mi tl ribs blidge nd lipon anu and direct us 1 j V 9 t talk taik about the oi or bilza bu of 0 nd abou a aj fi re t pre Fre cy and yesa es and patria rehr rebr and engh diesu land jand derf derx etc ete hut but who w ho ki knew any anything thin g about a any y of these obese ces des b agh ta aud n igee lgee etc ete unan ia od roveal reveal ji nobody and this his Is s not geny A so with regard to these thebe the beveral several venil of or the or priesthood es t but it la is aiso also the case with j kose of the aaron I 1 ezor laseer I esbe rp r p priest rl est nood hood tb theadare oared eared abal geye weye ot originated b by matl mail rii W they 6 y came t through rough reVil ld ua us fildon abd a d li tince bisare wi sare bare arm are dathe jond jord fon ton also aiso ton tor aleth all ail thel thea 1 know lede jede tai them who taught jus ua g a adf wa yare ae we today to fd das day what is bere here and under what influence i dd iid we come e anday nd by violt w hat principle ere aa we united as w we 0 find oure burr out the present rese nt 1 time V yon yop 40 am aith th tha h history p ahe abe k k v t b at t era r was 48 a L ee m p P I 1 it in iii 4 a id thia that while tho the procop i fTp yh and oliver oilier mw cowdery ery were seated in proper es ati tant 11 piet i here bere were nere several import anu anc ed ver get biages appealed appeared to ito themi ulen uler A gave unto ihbe and kud and thal that hinous thesa ly bein gabas ose osep mho who xe presented represented hat ia ja I 1 amed his is mission to earth wim to beh fei lenore lore tore I 1 ie e keya keys vf tae 10 gathe gathering pen X kioh n velch bi h fi 11 duld etue S blei p ae adu I 1 cohr lour quarters u v f 01 heatter abd aud a 4 gem gew I 1 ibe the W gli and 1 I 1 nr aya d th isIde j willau it lorhe th b new edmon idmon of or ta the e A and ud 1 I refe vo it anu rt i J ord m i e nd you td re r adf bra mrs 8 these kerp keyo of ax authority apte IN P I 1 6 n 1 the ibe pr ophel J oseph o ism lim ag ud hp afterwards t thein theiu lime limn feltel 1 t ar giru mw AV A V rei rel part patt t inin p alst ty ap apai apri j t to tinoi forab or woi wore imbat tb ai waa was lye iye joe lope an d tuese toese eldes eldea awl wol t hor kor fortH inthe qc jc pr t r duft dult dutler duller calig upon uvil OP 0 1 leonls reon peon egan ls among whom 1 hey traveled tore lore to z pent ald aud be baptized in the name D me of jesus christ for the 06 retail OV GI their I 1 ising that thoy the holy ghost most JA irn obud obid obedience lence lenee ta the fl au ments they laid bid orr their hads hada bers of the efi churchard ai fer for reathe holy ghe ghi ed baud it abid knibb a they was vas the lh atheridge and it lexwe the leae ifield aud aad they ibey Il hardly kaiv wag that abelt first af tur ter their vas a t wm gathe his hil i td Z i b u j uh d n 6 dh 6 td ithe aue aHe hilll tle toe did 9 gather ather with I 1 woula would defy the world and idof mirael to have gh this people together as we it vve fee these bese kejs keys of or the gat hid hail been yeen reayond cd to earth and the people had received the spirit of or it tard through d gh tl the e proper channel n mut but asat wa s troubled at all ail plo farr their willingness injo 1 was concer concerned ed 1 have hae been yeen pe n in them after baptism tea zea dy to bosell seli fell vs ta have bave the chance to ZIon olon hand lAud c my fay day haie have witnessed the same tame f e a and rid lid macyo e reek reck A those of oti abom 1 I 1 fous ious lous to gather we are ate living iny baat waat men af god havee havet been leased tb berm rift gift t if 1 U 1 e eis a f hith hie hit it h IP ees ces a ll p BK 1 I 1 pt li ioba I 1 the h achas hais bets eve ever r etzl cited on the arth batth J and ft that god tiso tyso off to and theal rk rie comis comis conis ti the ry bame Same way tway as ks that dak bf t ira t fung funt an d bly tir air a feast mhli ugh tb ial halachi lal achi in referring i of the e great lattia day work eiyo f 6 behold will the tn prophet before the of t the hii hui ON op tho the anthe he raf an fn AM fife ftfe beart heart of chil chii children diew died fathera fatU erb era iest leat I 1 coffiel had and fee few aa earth ib tb a careo caree did elijah eiljah hod these particular keys of llyod he did and dd did becony bo conifer bert anem anfu upon yem hauld bie fie ld an in the reference I bave have al given riven you dd ihbe the latter AR Y ge generally draby manpreet mani reel reet a ry by pascular par cUlar to td build ba before tho the prophet elijah elifah banat babut bi but ever b inge ikpe this V bestre es fhe apa apo feeling has bag ha existed I 1 in n the ii the latter day saints it lt might appear very foo foolish elsh tf othier ether other people hut but to us it is confident and diry alry the first temple we I 1 idi iri n chip tbt nex next aai ehg if Illin oie ble and a founta tion 0 ij 0 of f a third wab was ald aid in far wt west 0 ouia re coming ming to utah we e llave built one amo te em arile ae I 1 george and aud ind 14 f I 1 building it is and in chatte mg 16 alej now performed or dinani 4 ces for the ha 11 jiving flying and had the dmd the dead and abd let jet ine inq aak if any I 1 prefect in this jarge assembly to day regret in the least baving having havin bavin giconi con tri trl buted to it f do not think for a moment there la Js a man or woman to n that noes doek we have alady f rao expended a of oui out the temple templo now mow being lacing an ill lii tw doth v r stich build Ipg sone bone ja maniti mariti anu I 1 ahen aher in im logan all al of which will wili be magnificent buildings when I 1 suppose there theto arr arp are are than olin give five men ern en ernt erni i cleyeo oh abie th aae buil huil buildings dingi in 1 1 and im pie spew orld orid does bot not it u t w 9 inov 0 16 for Q bud od I 1 pa at ir it td tto ns and hohal he has bas ira IPA squy reye V ea aled s e iti gut ha he jb asi abt in in the bearl hearl ear t aud aua aie afe eca ea cannot in ot g get e rl rid of it I 1 rn ril the 1876 Pre president Adent young pressed with thin thi Jell jeli ng and mud he the twelve weve to call dalt upon the ithe high jrie ts and aud seventies and abe il idera idema 10 to carry ang g far forward the temple in this city was the call reb ret to yeat veat h ou op i he length aud breadth of the T territory willingly a 81 rt ry advance mv alpe has Oas pas been isaie J in bhe the of th that vily did preil prell ent C feel 1 sll th the spirit of p f god reste dupon 4 M i sim vim him jim to I 1 lbs tha ja d t re lf a aby yby dd did 9 aey sey fey e 9 badly ZV 0 t q colit tha abel eru q E ciril rebated upon ff them iem and wel nind rind chat tuat fin ina lna fil st vp and tp the ute jutt aba tha ay tobacco uan nan lish work uto uro of foreign lands landa do 00 to gather L tp 4 wion Zion j abat laas ikas wp vye iq vav j an h doieg thi I 1 kiat kial that Klat ye we may imay administer t the he ordinances pae vv which tilot edba firs j revealed unta tiu uin to u fiand which according kp p hh ia ie e donetta 4 teim ples pies huilt to fijn Ail name me if we ve bapp mapp pe toju er to tody dy da these buildings eit ett tb thap thep religious world they would world now know iio yio BO more how to use the them ai than a baby would know what todo to do vi with alth afdera af gera riv ri eitner ither would w WO had bad bot hot taught ua us by froh frob beaven heaven the link life alani ald m mortality to light it paes places ua us ih in ai co tho the the arfi priesthood ali dil 0 odther od ther e and the priest priesthood E dod harmoniously together we being taught of them are enabled to accomplish what the lord Tegu ires of us elyeas we as intelligent intelli gent Rent beings made til iii in the the lannge image of our creator are placed b bere erg era u upon po n the earth to accomplish com a ber certain taiti tatti work that we may the in the eternal worlds woride through to gh the tho the plight of lewd revelation that haaf given riven ono bno us and that he lie 0 0 give UP ue until lall b behim irn fin shall be accomplish ip ila they are arc heip help nabs to do 0 r wa raj ai aan ting tint to us principles we ft e require to pl W und 1 also wt olif behalf ehalt e lna ina wili will while la we me a re operating for hem 1 and ind their whore W hoa h 0 re u ur r fat rat fathers rathers bers beis abt ast he kay bay that they without fas aas afo fis should not 90 e made perfect 3 is iq r a union of the b V h s add avd the ine earth forming OrM 1139 a angrand ai grand jeo cooperative ope I 1 so ita if iliou 5 to kether aether by in indissoluble Is soluble tier ties by the gift of 06 noly boly obort and the power of god thus e bre are to each other nd to i j sirl are kuld to act in id te glenly Hl eniy enly bwy 40 doing I 1 dis DIK yv tv 17 ka that will 4 haayen yeli ahil annec 6 d thene and ad the interests of bf humanity iria not our work it is kot not any thin lhing 9 w we have baver doti doniey but buc it is ig god ebat has hns a si done the vv whole holert of it be he laving laying called aar to help heip him tt little in our weak way anu and ioas loas puca euch ber bof aa we fieck continually to do ois is will be will hell help us for or in and of wp can do nothing no not oot ady any of us ifo ito c we are all poor I 1 erring human being CO con D a autly needing his aid and guidance the r quorums qu luo tuma bf the orne orte atch which havu havn been presented to you this afternoon govea ave a more perfect representation of 5 our take tabe than has given bet bei ortt and I 1 am arn pleased to say bay thab thau thi extended organization df ule uie pries among all the stakes home come twenty in all throughout thac itrovy it noay roay may be proper in the L e present occasion to tu au some come things connected with the ori of our jn i formation 1 I a goodseal good deal deai of or si similar in tion hiis hits already been given yon you bouby by brother richards who ia is very conver donver conversant bant sant in ill such euch matters yet it is mbry desirable that the af the twelve aud aad aldere eide elde should with Aws fob fon au un of them and ana it win will dot to it agan lalic 0 on iame of thera theia I 1 la in olis 0 thi a great man I 1 lp q were ve led through the prophet fol foi hit bit there aachen aa than a arsi arst pre rei rel e cy t thata hu t arm aided rd over the ibe nig dhigh rig uncil binand Ki nand and an t th at high av I 1 and P wh b b was inn iff wem tife 1166 I 1 oun bils fils id existence aj chtive d leie ifie hah codil 11 JO iti kirtland mirt Kirt land Kand idd ind v wha waa s presided raz W ovel overly J d ogeth oseph ep ai 8 bunth n ith ariiT athil hla 1 ab if be n c va vleit iceie abre cw e iome some lome hiuga argeta tie tit f s lla ila alte themselves ivl los fa stated biased that when thier were at A 6 AP 0 o and ana out radi I 1 td 6 omy any principles that m might abie able 7 furg tu ju thu jr c ff u n thai t the tp quire in jin of t ibe e lord and get on those subject yere fon for them to jo comp rehe rohe d an ancoli d I 1 I 1 would maka a eja reja t don uon n t myke wyke aall high qua and urd all presidents lof lot 0 stakes and aid men tuen holding who at are arb humble bumble and autt dill dint gentt and und honest bonest and od true fo to the abe principles ples plea of olar our if they beek ieok pv kunlo kunto unto god with that fa thobal I 1 jie aie be of uc us be he MR will gl givel rivel e t udder m der stances q ance sand band and on om all occasion and rad the holy never fai ial fail fall I 1 to tol indicate ithe path they pursue this Is the order ot 0 god gow jn in relation mothese to these matters 4 hat bat very man holding ady any in ihei this through his hij shall ahal have haye e his ate ata to thy the duties devolving uror tp to enable thern to mag wag nafy iber bedr calling to me acceptance of goo and ana antt their breth bretl item tem and if guch men mieu do thimbles this bles bies ongy angy this divine assistance it lma lla ia because they do no jio ilvo live gedly godly in christ be cause they do nat not seek unto ht him m in humility and lo 10 lowliness wite n R of hear hrar making it their dally daily a sudy budy id td b I 1 serve the dawg of god awid arid fhe the rights t of tuf their Ws tue true we all ail brisbane I 1 bris rv shi shy have bave ave ln ld |
