Show for the dest nans WHOM SHALL WB WE SUSTAIN 7 much haa baa been bien said and written upon this and intimately connected topic yet e are those who continually misrepresent the idea and aud there are yet those who act as if it were but a matter mattei of small moment and one in which there thero ia is no principle involved ele eie genare kle nare every formed into organized bodies noth both rell reli religious bious and bec sec secular ulars and arid everywhere the custom is to td sustain each other othur and this without any special of feeling on in the part of others as the result or idea that the proprieties i and am amenities e cities of social intercourse are iu in any auy way violated or perverted e dt hence the catholic iss dsa isa asa sustains 0 catholic lc and ther the methodist t hh iiii brother aleth methodist th odist the tue numon su stains a brother mason and th the tho temperance man one ond who works in 16 and advocates the common cause yet the introduction of thiis this practice alid and the inculcation of its na necessity and sAyan advantages creates 1 in I tys this dom eom community or am among on g a section thereof is as much illegitimate comment and controversy as if sueh such practice was something n new ow and foreign to human epithet that language can frame frane is IP applicable to who advocate and those who practise so J self seif eyl dently desirable a custom where a partisanship eo bitter exias fa and one BO so assiduously cultivated tiva ted every reflecting man mua must ahlis asi howls how ia this hostile element in our mid midst s t 8 sustained u S t at ned med does it exist by virtue of the patronage age of the party assailed and if so that i a very questionable practice which thus stultifies the thought and life of those who are thus assailed every everi one knows the history of these mounta mountain in colonists their belt self sherli sacrifice lae ji their patience ence euce and devotion constitutes one of the epochs of nian mankind kind klud fu flom from fleeing 1 like ike the hunted heer teer for shelter philter the pioneers and their successors fou found nd heie hele merethe he rethe the tho peace denied Ahern them in the christ christian ian iau world bub but time and industry indus indu stry atts elvik prosperity desolation lati iati on gives place to 10 beauty and the desert to 0 o fr fruitful fields adventurers nock flock to the growing com munith Christ christian christinn ian lan mini seuk seek to missionary in a new found clearing while clans wirework wire work ers and p race hunters huntera gaza with wrape vision and purpose upon the present prophetic and inevitable resources of so industrious and a population some by engaging in mercantile and other bt blanches auches of business cater to the necessities of the grow ing riches i follow patronage ana fou follows aws riches then this element commingling com mingling with the outside element discloses what are conceived tabu the weak points of the old colonists and bind alliance of and do defensive is entered into for the overthrow of the nil nie bority the iho pulpit and the press are subsidized exaggeration supersedes the truth facts are deli deil deliberately beritely perverted or withheld thai patience industry an and id vested rights of thema ahre ignored their leaders and d defamed e famed institutions cobb ebbs considered are treated with contempt and lan guage verges arges to blasphemy lui iri the criticism of understood tin dere tood sacred thing 01 legislation is invoked con i gress grees ia izi beseeched beseeches ched and men in authority t are b buttonholed button holed to fall in in uhe the ilian plans s bl the demagogues widd arid destroy ithe th 0 principles F des upon which the republic is based ia are t tot rebellion against their proven f friends called slaved and cowards because they do not affiliate with their enem legand they are said to be bel the dupes of and aud the vic tic tims of superstition and delu delusion sidn sidd because they inculcate that primi prim i ary principle of common justice atud comm common on sense that it is bet ter teri to sustain a it friend than to give kive aid and succor io to an enemy what have this rabid ana and and blatant bistani class ever done for the majority that they should claim their patronage or respect have they honored them for realty fealty to supposed oved truth aruth and devotion to presumed duty hav have they spoken eyen even of our acknowledged good rua qualities lua rma while deprecating that which may ormay not be bd an evil huye huy e theyan they thuy in any iny instance shown thai that they are in avor pf af civil ad religious liberty to the 9 mormon as a to the non mormon for what do they claim their frages suffrages suf their patronage or tbell theli he grear frear ear eat have they riou riot crea created led ltd foste fostered r ed and established a dc uc ter mi natien nation ex k es I 1 to self seif sufficiency and to assistance t they are self accused anu ana self beld condemned because of this thi unreasoning unappreciated attil atti i tude tilde of the past and present presents and the majority haver hava no faith in the pretensions pre pie tensions or platform of apostates or of sers serb they have no bonfi confidence dence in thebe these who Ia brlek shriek for treed freed bm yet would islay blay her at her own altar and desecrates her ber acred hered places they haag have no friend friendship ship whip for or compromise to onner offer with the extremist tre mist the caviller camiller ca viller we the intolerant or the usurper life liberty faith honor friendship religion and inherent as ds well a acquired rights are aa as dear to tui the A lormon as they can cati ever be after laffer botne ages of 0 training to tid the at p present resen t wilful per pei vertera of both faith gaith and fact it ii may seem seeth to td homb tomb who are called I 1 that it ft makes but little where their meagre i patronage patr or teaching may be ahr thrown but bilt beir belp sustain your friends friende frien dp evident interest kays kass says bays sustain n boar your mon dion sense and nd worldly prudence says bays sustain your friend kra good counsel and revelation bays sustain your frI tri friends trien frien ende eudE dg the history story of the past and present he looming future says sacs Atiat sustain ain aln your and every practice of uni universal versal veysal chrls chris t e n d 6 m bay has 11 laust airl alti your friends the in tolerant cin tin truthful untruthful and uncalled 4 for fok criticism of unmasked e enmity says sustain t frien trien friend dk sT mita milu those I 1 who fall fait in thid from from ignorance noran ice indifference ren ron e dare or sympathy j are aro unwittingly windy designedly tra ilbra to td the principles fencl ale for which they gathe gathered led tor the tuey are aro unmindful of family and faith falth of covenant abd and custom of duty arid r action ill will III frustrate for far ar IL acae the progress I 1 of the common 4 dealt wealth h and may lead leali to an A expected unexpected answer to the question IT |