Show t fon for the iha I 1 infidelity JN FIDELITY I 1 I 1 BY ZY W STAYNER chapter chai chat tili r 4 logic ic th 71 age of Jr ogress nie rie hess ness na ss of affo honest esl esi fis la Is it not stran strange geAll in the extrema that some who in mattera mat matter terP such as business or politics would never think of deciding on a point without thoroughly inv dinv investigating eik elk all milde wilde of QC the bubie subject ct wilk will allow alloy themselves to oe be prejudiced I 1 the scriptures without edea evea even read rek rea ing them they wil wll listen complacently to those who against the bible and denounce religion in every form the same earns parties who s swallow W allow voltaire or paine may bay eay wilho without 11 1 question would scorn a maa man ast asi I 1 i one biggot who confided in th tha statement of one sent fent pent of god no matter whal what might be tbt means of his conversi conversion oo if an hn int del writer give an erron erlon erroneous dous tran trant lat lonor or rendering of A a passage tf 9 scripture it is consia considered ered by th thi class is 48 a matter of course counse tb of truthful and correct one his in genious interpolations are re gardei gardel as all straight A wt itera wit vit v n matter how obtuse ia Is highly ap predated if the be only a prop prophet heti it a or any lover loven over of religion ati avi an logic seems to 0 o be the denounces revelation from heaven heaved I 1 to say that religious leaders as av cunning inavey and their followers I 1 slaves slaved and dupes dupe bg h been a trick of unbelieving writer and orators till it ha has becom hackneyed but to follow with im tin elicit confidence the bourse bours mark emarl out by an in tlde tide because he d ri ounces and reviles things eacret is considered independence q character it is bibid obed obe ence to worship bod to exercise charity to support an tid tiff that encourages temperate habit industrious purs pure pursuits a regard D its rig member members 8 as brethren and andett ta elements of a virtuous virtu lif lift becaas forsooth its followers bave have a hw hob hor beyond the grave and believe tb thi the immortal part is dc de tined for a higuer higher sphere than thi let a man but acknowledge he be bl I 1 faith in an after afier ilfe lif and ho no mat what his arguments may behe be te he ia Is aad howe howel er lar virtuous hib lib hl life lifo may be bia in cor COP sequence of hla hia belief no sewill person can regard C him blin as a bousi boudi man to be natural and arid free fiok bias we must ia in the estimation of this element bo be tidd dala against all religious impress impression lom loo to be fashionable we janov even fact if it they have ilife the ler jer iw tendency to bonvin convince I 1 ce 68 a of kiiji P ui truth we 0 must reject rj iu tall alche I 1 ellb gojii t here Is in inthe the world vuless V it tae performed by an unbeliever in a future state stute all this iss iff hypocrisy 99 cunning knavery what logic loide W d of P pro r 0 creeel the agg age qa re of reasons and ires he predictions and declarations d ottle prophets ent sent of god godio to warn men benr of these thebo perilous times I 1 before our very written by ty the pen of the historian in each bach generation sra pra era tion page paga after page ii recorded as t the he history of the world the det details eills that prophetic writers under command from god laid before tho the children hildren af men 21 2500 years ago and we ignore them as behind t h etame by thet the tricks of the tho h e c 6 d these valuable val vai olti b 1 truths have been ridiculed andi and abr abu abuse dun tir fir almost byais carded and while calling upon men ruen to tothill and aud idda for themo theto usco ausro tu un t n veir veli eth has as geen been b e p n their eyes false faise hood han faas been baen dealt out as us food 4 for or 1 iw thy sophistry sophist ry i ay nd ain aln alir theories theon theor nes iea bave bavo argued ei of fact and these warnings that now how ah igwe be ta safeguard efe huard guard of man kindlin the tho laun lauc times are hidden view the genial rays of of sruth truth is behind the 5 un af ignorance r aiice what a sho show wn ing century the ob jeet of this chapter is not to bring any honest intending Intend hig person pers on into no matter matten what his con pon vic tiona may be for those conviction tion q afe ftfe sacred acred lo 10 avery ryd individual adia arid should be ber free irom roni cell cerl hure kurt bad and nad ridicule but it is designed roder roner of f 80 anu and aa as well as every other othet subject connected with ith pur existe nacy facy j on this earth the referred to t in lal ill the ibe ih preceding chapters are only a selection or pr two from many that thal are equally striking tho the ing them is certainly worthy of careful and studious perusal the 41 will how larj liow ilow skeptics contradict a in their rex rez tieme efforts to ij iti ibi i J 0 0 i |