| Show DOCTORS TAKE YOUR OWN U 2 hii ill ai THE christian union has had much to bay eny occasionally about the mormon system of marriage which is an integral part of their religion and Is inspired entered into regulated 0 and governed by religious religions motives ceremonies and ordin ancee this of course it has a right to do if it discusses tho the subject in a proper manner but in view ot of the tho unkind unbind not to bay eny intolerant and unchristian manner in which it has treated upon hib this his matter wo we respectfully call be the attention of its is to the fol sol following lowin 9 sentiments which we clip from tho the columns of their paper lahy why should you make your con a law for other people why should you decide what is right or ar wrong ong tor for your to do who made you a ludge judge over him it is true truo that conscience is your supreme guide and must be implicitly obeyed it is true that you must do what hat your moral judgment with all the light it can obtain decrees to be right for you to do but who gave it authority over your neighbor what reason have you to think thinh that it Is any betten batten conscience than your neighbor conscience it a hian hinn mau man plumes plumea himself on being al ways right la in his judgment on questions of expediency and looks with 60 contempt or indifference on the judgment of men as wlee wise as he we call him seif belf conceited why is ho he 1033 lesa veila conceited if ho he thinks his conscience Is superior to nii zil other consciences and he looks with contempt or Indi indifference merence Terence on the moral judgment of men as good as he why not compare moral I 1 judgments and ind reach conclusions by conte conie conference renco ronco and a n d consultation in the home life among pious people no more prolific causa cause of h biart eart burn burnings inge and estrangements estrange ments iq if there than a conceited cou cob science the husband decides what is 16 right night taking no illumination from the tho more sensitive conscience of his wife the wife decides what is right taking tarring no wisdom from the larger view aliw and broader experience of her husband the decisions aro ere different and tho the two consciences come in a collision and because for sor forsooth sooth Booth it 13 isa a matter matten of conscience neither will wiil willfield yield or even sympathetically listen to the other nayl not uncommonly this convenient word conscience conscience Is made to cover a proud seif belf will my dear you know I 1 always wish to yield to you but this is a matter of cons clencel ani anu that settles all pray sirl biri why conscience any better than hers pray madam why la Is your conscience any better than his has ras your conscience been summoned up into the holy mount to receive the tables of law and your mates conscience ca nio ienco lenco been loft left down in the plain lyou YOU cannot be too conscientious but you can have a conscience too seif self conceited too tyrannous too pap papal al your conscience is not an hi infallible fillible conscience you are not a moses mosea mo ses sea nor a pope take counsel of other consciences consider their judgments give them due duo weight then judge for yourself but not for sotir yatin your neighbor why not |
