Show washington plots NOTES IM S from the washington star feb 4 K m 07 mr dt 07 1 n two chiefs of the sac sao and fox band of indians representing of their tribe who still remain in kansas and refuse to go with the rest of their tribe to the indian territory accompanied by indian commissioner smith ca called lleti on the president this morn morning illg to present their grievances during thearin their interview the indians told the president that theys they aply desired to be let alone in 1 kansas ansa r to get back their lau lah lauds s aud and have their annuities paito 0 them theta th there ere i the president listened listel ted led very patiently to their talk and in reply gave them to under understand that they must go the the order niile r of the fhe secretary of the treasury changing the tho stations of supervisors of internal revenue mentioned elsewhere in a the star has paused a wonderful stir among the supervisors and their friends in congress ibis it is very evident that theonder the order of the secretary if enforced will break ilot hot a few political wires but as supervisors are not employed to run the political machine nor act as the henchmen of any political aspirant it is very likely that the order of the secretary will bo be enforced the proposed change has for its object the securing of a greater efficiency in that bran branch ch of the public service bervice and it is to convince the people throughout the country that the revenue laws jaws are the same game in all section sections s the only objection to the change is made on political grounds early this morning senator logan and representative Be ward of illinois with supervisor munn were in consultation with the commissioner of internal revenue on the subject the result of the interview has not yet transpired immediately after the departure of odhus lails visitors the commis secretary bristow at the i subsequent su and v visited kited the executive U tj T e mansion to consult the president i itis understood that nearly neaily all the supervisors cd concerned ti jw in the proposed change instead of preparing to obey the order of the secretary are rushing on to bashiti washington agton not to tender their resignations but bat to p protest cotest against the ibe change the president has hag old oid fashioned notions about obedience to orders and may possibly answer the protest of f these gentlemen with the request that if they cannot obey the orders of the secretary of ot the treasury they can resign and give way to men who can it is said there is a large number of competent gentlemen jhc are arg ready and aud willin willing V in and obey obes orders without questioning them for it it would have the same effect upon theotas amid a midsummer whirlwind would have in a meadow of hay it would scatter them to the four cori corl corners lers aven there would not nol be 60 a ii fan flin or a glove or a smelling bottle left behind to tell of the catastrophe he would be denounced as a maniac invading the sacred privileges and hallowed ballowe 5 precincts of the nineteenth century E everybody everybody very body would ask everybody who iwho is he be who made him preacher over us Is saul among the prophets where was he educated duca ted he is not fit for genteel society where are the bishops and archbishops arch bishops and they who sit in the seat of the elder elders however could they have allowed such a madman as this to enter our pulpit he is not fit even to walk the streets streeta except in chains and a keeper attending on himel ladare venture to say such would be the consequence if such a preacher as john the baptist were to appear among us in the nineteenth century aye the nineteenth century poor old thing growing old and anti area already dy in her dotage and yet looh loola what hypocrites we are I 1 we pray every third sunday in advent morning and eveni evening fig and every day for seven days after that god iod cod would send us such ministers ind stewards of his mysteries oh no wonder the prayer is is never answered for hollow very hollow must bethe betho be the sincerity bluee rity with which it is offered up |