| Show REMARKS v use uke naem 1 al J fqy at a the FV funeral nera t t 0 f rha aureia spencer ait tit in 11 I ll 4 T 3 nid kid assemble RO 92 P aw f 1 I istl 9 gi VY D YAN bui i r been bit considerable said and well said sald with ih regard to our existence and iid lid awill I 1 will AS loc lor the tha gospel of the godial it Is here as for the priesthood hodd irise itil I 1 ah eues eye eres 11 a flavor the keys reys of ji dr 0 thay they thoy kra are hero here and wad ana are enjoyed by this apo pie called callea litter day A aie ale fw words so 10 lik iia my friends to to preach or talk to til the 6 dead haye never undertaken to I 1 VO talk tp the ilyina ou such occasions ss this jhn 74 W srm am are as assembled this niort morning nig hig to pay P our last pat respects fo the remains oft of aa boo aco beloved va otis cheerfulness it ashot quite three years since kemet iry iff this room to pay yay our respects to the romain mainson this young ladys father she has now nor gone jone to try the realities bf bt another exl exi existence to 0 o another department of the life ufa and the lives that god goa has bestowed upon nia his hia children this ahli life is preparatory tha to a moro more exalted state of existence we haye haie u certain amount of intelligence here hare kut lut in the tho ato come we shall bhail aft haye have va more we see the life and growth of the human family and toad to those ignorant bf owr the object of dur tour creation tha process lize avery avory ayery phenomenon but to those who do understand tind it la is rational pla inand easy to be understood and in tact fact they sed see it is necessary that tha it should shoula be just AS s it is tour yot your step stop into a arp omand azid hild you perhaps see a mother moter attending a adow beeks reeks or months old ana and helpless and totally de dependant up upon 0 n others BS as it lano iano more so turn turu we nii ull por for ayery member of or the ther human family passes through the ame same process that we behold day ant aft after afler erday idour own awu hous houses honses ealand esland and in iii the houses olour of our neighbors an infancy infant if sick can cannot n of tell what ails it can not make any signs whatever to tell what is the matter or what remedy is necessary in its case but nutt it grows and as it lt does so it increases in A indulgence it learns to talk taik and can eay bayn my had aches mynye my eye eyo pains me 1 I have hurt my hand baud and it pains me 1 I want a drink of water or JE want something to eat and it goes afi on step by step and thus we see the growth and the whole human family illustrated through its various etalea 0 o manhood and old ord a age gag lwe haily dally finally drop back hack vain again to q meaner earth hence whence we camel came Is I 1 it luc notie we have all travelled tho theine parne get got here hero andee shall shail ral ali ail all travel the same road toie aye ve this department jinto one ono we e here fort for T tp leark learn to w j joy jox oy more e and d to increase in k naw I 1 ledge g 41 and ni experience X er wo we behold the star ty beens 91 but ut we know r nothing 1 of therun cherri comparatively 1 we space apace bug taut cannot comprehend it 11 wa ex isten babore lowthe earthy buethe but 1 we the ity do not comprehend comp rehenA aej mei nat nature ure are of bf tit fit it we the dav day sal sai saints however bolever bo wever hav have e a littie little of leda resa ing design bt gur pur cre ore creator alfid iru iri herd it has been ob oi atme are iu 1 and io so iia we ard and are ane with witti regard to many things 1 A and A d esl future it is not for us to ulder wider understand stand the ifa future ture unless upon certain shosei principles pier piea are aze divine and when we WA understand the fa future ture and ete etc pod pon dicine di and holy principles we 6 laid are satisfied wit d gui dui ur 9 owenj tva IVA existence fon for we tho the of it bilt human ninan h family tho the I 1 greab gre great at mass of human beings ohof in creation and aid conff convince nd them that their theli etite tate would be better betten when they step front this to jhb next world ana and iet lee them have no knowledge beyond this thia th isid land the ahe crime ol 01 self destruct destruction ioni which has ha heen been mentioned flient lou iou here hereto today to day would blar barmore fac far more prevalent than tham thanet ik is noar especially among ilie the wicked bow how many mans thene there are who say bay aj Y 1 ivas iras was hetter better oft aft ay abri ibn I 1 am in ig at a sad iud bad conditi conditions ont Is this thia th thel c case a s d with th most of the human buman family T itts u n the 16 majority Y say in their abarta tongues 1 wish I 1 was wag in different circumstances iam lam poon poor I am ani afflicted 1 I 1 huf kur haf sorrowful lam iam I 1 aca ara without friends and bame ana and and am here on the tho earth oarth like alost ajoste one and know not what to do and mak make them ethem understand that bat their condition would be so much better betten when they pass the veil vell and many of them be guilty braell bf self belf destruction thelora theford Th eLord elora hag bag therefore th wisely hidden the fatmir future a from T the iatter latter day saints faints have lave some kridl their and ind ies des tiny the tho the lord ord ilas has revealed this knowledge twe kwe know the design of our father in im hea i ven in creating tho be earth arid in peopling it and driagin bringing forth foith tho the myri myrl mariada adapt of organizations which vhf dwell we know that all lilis his hs is for his alor y to eternities that are beford before be fori him with intelligent beings capable of enjoying the tue height af glory but be org ore we ngn jean come in posses ion lon of this thia we nead need largo large expert ence euce ani and its is a slow ph I 1 cess ony oui herd here are por pon for the ihei purpose of df bequir ingilis and the longer u live the greater great erit t to mork the experience of persona apera oui one ilke like oun our deceased sister hero here 0 of twenty or tw enty onty otie olie 6 although anewic deal is ii not nol equal to that ora or ona t person or of 1 fifty I 1 llly illy a ton tor eighth ya years art rat si but now nas das has ite stepped ita through the door the partition separating this from t he the n net next e state of existence seq will continue to labar juit iq a much as he she h has bas C done done the last year yeav 6 os the asb iloh ast fi nive five VI barg earh years Noth ilig irig remains eem here iem nor for fod 1 us as to pay our rast last respects tb 16 bu but tehi thal walek ba came in d fr from mother eartle it was formea formed arid the spirit was 1 put into it anait hag bag krown and be ome e what it wis sis is arnd arid the spirit irig der def de f parted the body lies teady ready return to toha boso bosonac nax nAf its mot mother mothers hers heri there until the ther morning of the resurrection baethe life ilfe aloi arid intelligence ence which Once fuce huce delt deit dWelt dolt 16 jlia jila body still itin ave and sister aurelia aurella moves talks wale waie walks enjo enjoys 0 afia alia beholds that which we cannot encoyand enjo enjoy yand and behold chilel weara ir 6 id iri these aay day sha she is m gie gig gle ry ty she has passed assid the ordeals an and ahod ha reached a IL position ol 01 I 1 in lir which the power of bf satan ha has no influence upon her thead 4 i vantage of bf this priesthood chati brother georgea has been talking that when persons obedience to it they secure to themselves the sanction bf him uina who is its author and who gho hague haive has bestowed it upon the children of map men fils gis is around them and arid defends them and when they pass pasi into the spirit borla world they are lire out of the reach of the power of satan and sod they are b ot liable to be tempted hunted and chased as the wicked are aze altho aitho although tigh the wicked may rest and enjoy far more there than here but a person who obeys the priesthood of the son of glod clod is entirely free from this where I 1 the pure in heart are the wicked cannot goule ponie come this Is tha state of the world I 1 will hay say bay to sister spencer and sherela the reia rela tives anu and friends of the deceased do not wish her back agam I 1 do not riot suppose that you do and 1 I will say further that if you could talk with her handshe withy oUi as you yon conid could a short tim time e since sinco you yon could not prevail upon her to donao back if pho had the power paper to do so yon you might say to her you have not finished your oui work you adu might do a gie gle great at deal for rog fon for guideau gUf desu dosu deaU relatives but per her reply would beto this effect there are ato plenty lenty on oa the earth if to perform auh anh aub ordinances ances anees ne necessary saly 1 well but you ha have e not entered your yonn womanhood and have not become a mother in Isra israel israely ely eLp wo GINO matter I 1 aee see understand and kno know yr what mee moi me and the time tirre will aon come q when inasmuch as T waa was faithful to the priest hood T aa all ail I 1 that I 3 now beem seem to have bern beri deprived brab my death 11 this is a Is isit jj I 1 have asked askea the peopled of I 1 the wohha world sometime som soia 1 etim es 41 wb atwill becom 0 chodie wh odie odle rame makre rave the of family anid arid I 1 do not think rational person amongst them phem mill rqn h moro erih erit admit that they will wui go to taa ft placa of puni pun f ishmen but whatever lopa iopa my inay prevail on W tins subject aice 11 i return id edthe tha walber wathen a as jesusa ba says y p tb d t 0 adail f id bult buit abt ors idd d yby yes the frfd ter ier 0 tady they came brid hild bad had cherished by him and the hosu hosny hosty and when they are called to pass the ordeal of death they go lightb ore i cresence presence re sence P int butt oly paret parez af the they jiabo the privilege les leg of going the r no nd ewh ere C christabe Chri fiat stare site they c can an no nol not come e m may way have had ad L an offer of or the gosp goso gospel el and rejected IT then what become of tha phildren tha they swaran 4 jak the coers Qt heaven an there r Q mariaus myr iaUs andl andt and myriads myri myrl ads dg hai aa tybie there already alre nire auy aay sn q aita are aro goerig go luig irig NY tf youko t e WJ per pa r F 11 1 t 11 hava the alink to tai codr oun our young yo effig bisters abbia ewh aap diba ari the 6 faith falth t i 12 mauv many a I 1 r b br these the 0 o I h 1 i 6 ti fd 1 Y and ana ls 0 o inland fara 1 d tbt by tild th e adf a C of adoption and they aie are your j in cl si ars air as thou buliah boro nur gur bore thrift thein on tle tie through f bron brou th em for overhand q ana nna and cyp rt iri abbe some somo f bat p asb sai sal 1 th they will kill be cut seq sh j of ta I 1 1 e bs and prie blessings I 1 he 0 0 pd designs ran far 1 r 0 W tru ecord but bu STIS tha t ls adt eol sal BO hai hei F 1 alphil I 1 ariu never iss miss h a bies bles thi through heing being pt chile haj haria ada ado and let iet ev zv mesay hayim hayr 6 tony iny baeth brethren r eil ell elland adia arid slate sisters nob not the of th elather eF ather that fhe the earth earthly career of any auy should terminate they have lived 0 oat out dt their days lays and the reason that BO so few pew prat hein heir jl X p is I 1 a because of the forca lorca of sin in the world land and ther the power bojc tha human hynan family to these causes and za not jo 0 he e AW design ga of the craa creator tor toz nazy iri lri xa matar bu t thel I 1 act fact teat stalks aadi n lo 10 4 i the aged middle ged qed to youth tu aba nha ah dAd in fan tants ts ana A and i the human y y milli olig som I 1 e I 1 p i boffl biye etaf 1 6 to the others thi tunk ink that odb ode rib lib aal hal hair half die it hore bore far fore rea reach ang ing fifteen or seventeen years earsl but b u t be 6 that as it may it is design of our ur father in heaven that if it should be pro fro so pow mob however ever here we are and we have haveis fo meet with ith thesa these obstacles and if weare ara not pot ab able abie le to overcome them we have to yield andthil is why wo w 6 ids r children qun xoung young g irle men nen ana and anc and ana U a shosei th oset osei pu and ana d dea edito afo uj us wedo W edo giot riot khaw w fi hat I 1 ti da ida frej ibe sick slob and ff cje gon ion d abr a he doese nob not 0 ara more mora aban any body elsei 7 nope ho person son knows what to do fuz fur ba I 1 seck sick without revelation re i ve latrop doctors by their i study of or the seig science dee bran br bf anatomy an atom ardd arid db by I 1 et 61 peri ence by iby te Yeeling eling thie thle the pulse llis 9 and d 1 f from other circumstances may be able ablo da to UT judge noor neof of many man mau things but the they lo in not t an again the tho operations of are alike on op no twp tap ty rp persons persona on the faco face of theearta the thi earth darth the operations af pf th spirit of tor go god d are alike on n any two persons therbia The reis reia midch as much variation in these respects I 1 pe pacts ata tta aa ah e ra ia Is I 1 0 n mm bof the hum bum afa mil mii 7 i 1 6 ale ate elees seizes old oid systems wado not know d di a nd death often overcomes us and w we bu our bur fri friends edds odds hard hara hardtop yori ua but ahac bata og oot out it we wall follow them themi they M nat com coul to us the time wiil wih eW befi they will come back but that will winibel pe whon when Jesus comes we shall shail byoff be with them theme th cheri ti hut tut we shall shail p perhaps sleep in int chedi us t tong long before is mahy ua eor gor a ome ln inthis thid house win live until viall jesus jebus aria mid wid arid the come but I 1 expect toi to alde slie sleep p I 1 havel no promise of living until then I 1 regard to panting patting Le with and going goin k ourselves that 1 I have hilve been bear hear enough ugh jio understand eternity so that I 1 have had to exercise a great deal deai morg more fallato falth faith to desire deslie idline id live than ever even exercised iii in my whole the brightness and glora of the thi enact next ap pp apartment are inexpressible itis it is nob not en cambered cumbered cumb ered erea with this cio clo clog gl mie vie we are aro bari eari carrying yIng around here so that when we advance in years we have to ta be stubbing along and to be cire careful fallest lest iest we fall down we wese seat seft se outi ou youth eyen even frequently stubbing i g their thein toes wes and falling down dawn but bl yonder ho how different they move wath ease and aud like lightning if if we want to tc 1 tish I J jerusalem eru erd or this that or tho the other elace place adia awid if arid will permitted be if arwa wil desire desine therb there we are looking at its streets if we want to behold jerusalem is as etwas if was in id the days dathe savior or if we wd want tomoo to see the garden of eden as it itwara vias when whon created there we are and we see it as it existed spiritually for it was created first spirit spiritually u ly and then temporally ana and spiritually it still remains aej and when there we may behold the earth as at the dawn of creation or we e may visit any city we please that exists upon its surface if we wish to understand how they are living herd on these estern western islands or in chan china we wo are ary there thero I 1 in U fact woral e like the light odthe of the morrn morri i ing ng ori orl or J will enot riot say slay gay the electric fluid but ts operations on the wires gad has bas haare revealed v borno porno little things wi with th regard to q his is movements amov emen ts and lind power operation and ana a n d motion of tee the lightning farnish tarnish fur nih a nine fine illustration ortho ability ana and power powei |
