| Show it I 1 yoi yot YAI 33 C ctr edw q L in ot eai hit sr i gesen gefen abw ty ai f op t r x v r rg r n in r X T eis ets his an wonia tha t ive ivo ilvo ilyo inet t tha of end enA rapid where pre pro we eail calt A tery very nn ee ilent corid th annoyances difficulties jerrow hotl po tl sorrows and ana troubles pf af this HB froni sunni f fir first i t aro are in consequence of bi they thel hk world cpr egr me ti to td ji ay ajit it is jho b night right for bo in th world ril clr or 4 y s glio milo to theaon the eoa eon hilah that siti ente rod tho iho th von vor horld liy bad wak centt ary afy rv ft llan ha raum him wiio wilo a e created ae ua wo vo should sh err orr thi xhi qiya filled lattur latter td r da y aa lo 10 looked oue oke dupon upon as a very vory sing edar idar ili ip fat wa aro ard regarded ag ds an anomaly alnoma f dij dry in tie tio tle the world iphy is this go aarti I 1 cf ura rent to udra into the ate wohld ca lug we blut or igo samel samei blood as the of bf the tha mild and 16 tongues Agues of tho the eat cah cartar batth cat th boce we certainly arol areT Rr wo are gathered m amongst thelna theena like therasa them vve vye hayo yao ydo eye eyo to seea ith ears eans to boar bear wl r and andt gan gaa nii nix wa uso use ta themas thomas q m as others dp lweda we eat irin lr sleep plant lilt P sow SONY i build houe and inhabit them just hda O then between b u ania arid thom them and why wb ard rarer wd we looked pon by tha woolda though wo ve are gre re entirely on different froni them and and ana why 11 efrom birom th beginning 0 and ana abisa abse cronl the hands hailds 1 ile deprived of onn dur civil 1 ivil and ana religious eligi elig lous ious gua pua rights tights and arld treated a q gut but outlaws lis ti wo search ithe ho uld bold and ani n t an then tf the evidence jeon i 1 ngok nion ana and fina find thren thron kink King doni donl ann atiq atio biloz faith V it 11 at it we hhall shall ind that 6 rato reto a eca oca imbo imro af f ahe a lo 10 ot 0 iser lier tais th ca con h Us and the world N grid abriatis uri ari atis i whyde va hd bave v 0 jb 6 b 1 0 6 afe are ane looked t on as mhd blue bible and ana an L traduce it asnat asfar ay nir weaknesses will wu ehritt ehri if it jbv A khat khab ivo ive dc if pong tj Y AS it za abeen ab egr egi x g a i je darka darks i fuori ad sup and ana f lour sour oil r traditions AM it tia tim eith ann aff and d over comb i ii b am if 6 T A ris nis tl 16 to hat degree thavee thit thiv adix 0 aw them a n theyo that vo avi ayi abr ian the p am ta A ef llave b fa 11 i wha nb ab jiahe afave been pai yai Sed wd 0 ff rih jv arde 1 in pass ing judgment each others aeta acta a reat al J i A od siry the peo peo pido will wiil do a 1111 thousand folisa gs I 1 d their tia A 16 feel themselves perfect perfectly lS 14 wi ose oso of another nation with thelt jhel traditions nok not consider if 4 right ag 10 do now how herejk the tho t liao itar U menca to pator pater WW this acro V ont out tho th benches aud and then for a A tco teo ii gre ai to ewi anter ollo the houpe lious d kneel dawn and mya fb bf ef prayer get getup up and aral begin to wae rotha around to thon then lusle lusic of f th tho the Q xhi thi would wo itla bo q oo considered mOrod moroa a very svery proceeding among the people of america at betro iti other othen boua at Is dohe and is considered most sacred and it lal aa with afield traditions keople no hopa of aswell af as lial er tery very and thi dieteren chef apinton is s the rosah of the ty traditions adit ions lons thov they have imbi imbibe beil heli d and hui for any persons to 84 say we will bring 7 a motley mass together from various countries andee and we vill will judge all of them thom by our standard rould be diverging somewhat freiri tho the path of ortruth truth anti antl addius an dius tico tice still notwithstanding tha tho various barlou traditions aro ro have Imbi imbibed led we are af pf upcoming to tb a perfect understanding of truth ard and justice and of what we should shoula da db to be perfectly right ebbro before goa this whis is a sub e t X have reflected up od oli a greab great deal and I 1 hav have o come como to the tho conclusion that we shall shail Jo judged according to the dood dong iong in two tuo body alid alla accord ino inato tha the thoughts and indents ot of the D heart in viewing the traditions of th tha christian world so solar 11 ar as I 1 havo have bo been ei acquainted Acquaint eLl oci with them belore beloro I 1 knew know auy aVy anything thing of the gospel anid arid belble before belbie jt it was revealed from liven heaven I 1 have seen men who thought tile tilo they thoy were werle as ris zis full of grace faith and sanctity as possible in fact sered full fuli ull uli of etc elc righteousness which the they ca considered the righteousness of god an and 17 yet act I 1 what hat would they do to JI h davd av known such men in jq time timo of harvest or when they had wad 11 ad a press of or say to the tho poor anad man who wha was was way to proc procuro procure tiie thee thed bread blead nece necessary gary tor for his bis wige wire buo and childre will givel you xou arty 4 aty aay you como dome and help heip me ille harvest and pay von yon in indian meal mear S nell neli inen ree fee 4 eel 1 justi ned aed to oppre oppress tho the peor ig is in accordance acco r dauca with rith their traditions bris oris Aai Al xai similar milar a ourse course Is pursued with the female sex se sox x A young T dnn onn g oman compelled to ta labor for her dally flatly bread budd appleb apples a apat for ark to 10 sanc some lady in co comfortable cli cit mho eho 1 lady idyl pc perhaps bays says gd 1 I ala not kno know what TV ill lii Q iye lye ive bint blot rhe rho the reply improbably ly Vj eit elt o yo yon g fi tty cen can a eek and your board butr butt but I 1 sauil wani want you to fo do my washing froning ironing n an ant d 16 cooking 00 n f the tha whom whole of it jast 1 likely I e 1 keeping the t 0 poor girlac gir lai lal to mg ghi ahi X et harpp n vety lav V tsa tsi 10 sli toi he tanner A jt ais A is pral that ho ia 00 wor nor jelp colp heup herp anui and if s h hasa basa mother mot gr she olig ulay and un ui PC abla a k ilfe life of alt OR awl ami slavery A 4 jady lady lady who ur in 14 my youth Q where aused to said sald onee once tops to csome othor other sis churche dospil do you pup sup suppose D that we nall pall b tho necessity ac 0 batin eating with our h hen hon e yen ven j weld wela N dolt here hero and I 1 hadean idea fidei that there thero sih wilk yiH wilt be two tw 0 tables cables in i yotsue yat swe she was wa a lad llady jad y of r refinement efina and L still th 0 that had haa beon been into her hor proved the tha apos possessed fo ask sueh sueo a question x po g these andai milar traditions e exist x in tho I 1 know keow ot OX o t p untried qa in ahw which I 1 if a poo eperson or perhaps I 1 should say ay any person y and not hot confine it to t 6 the tho s olf where if any par or woman passing alloha tho s treet and vore vere to pick book ore oro ten a huurre pr a thousand pounds pound he or sh would thank GO 94 nor for he blessing and ara would va noyer hink 0 trying ta find the owners af pf ibis property q or r pf af letti lettl iia th am any auy thing about tit it evenia if thip thep they thoy were known such parties pr t e W would nee fee feet feek justified anbo in 1 hot act ap and ana daquid dY would quid 1 b they ere were are able abie b IQ to make themselves ale aie armany iny ifyu acquainted with such trod traditions eions yes yog yos many of you haye have been brought up inthe of them what w would ouid yah you do who havo have lived in eng england and nna if you had rented a place and in that laco laca y voil qu bad tad found some i 0 in e 0 old oid I 1 d secret cupboard or ot hole fiolo in n tale wall wali dins ding a fortune in ja treasure which ivsich had belonged to som someone ane who bad formerly xe resided in those pietr 48 and aud whose child children ren nen or relatives might be bid li jiving living vinsin in the he neighborhood evon even n then would mould you divulge lucli a acir air do ybur you best to dx discover those io to wham wom it t rightfully be longed belonged in orde restore it to toem no yoli would pul put it in your pocket it A god ne overpay a i pra gra about aboul it lt iee thes other othen trails traits op character amohn the people here air of pr ifa tid are tho iho resul results fi i tradition hg ngy nay 1 iva whal what n ax expect apet 0 of f dle die them iii we a alx lx eat 19 tj treat themas thomas as children until we can teach to become anen scenio llen ilen lien that wt differences debt exist among the people aha nha I th aLthey aro the natural aradi tjong and circumstances by which they hava have baeri surrounded it dl will not do to Q judge ac bacor car ming to the ibe t ar d appearance dut according ii q to tho the mid rid bin sin wincenty centy e r liy ity a an honest honesty Y ortha of heart tt t the he ha baler laler t to ry da day saints and T hoin boin e cake fake te liberty to preach tp to lle the them ni and arld illis principle o of ling aing judged j edg to jour our work is as a a innes junes ag 1 I therefore jrsn vre p to thosa those ua ps arg are not nol as they V y t bin bej bia bei a he duties jbf p every aay dayal ab e a as s t they h 0 y present pre sent lent themselves beloi e them whether they be b of ofa ora a spirituaL or temporal nature a very 94 d do 0 you n taught to mio k no v tha all our duties ardih theard tho the and lare alre atre circumscribed in in the faith and practice tlde tide pr f the tha ICing tom lom of dod doa tha he earth is the nords lords and ana ani aul the fuin fain ess there of the the gald and the thi silver the earu aaitui c contains ou gro aro ma tile the wheat ahe at an and nine fine flour the wine wide a and at thebie th the tha ebil ebli bu arp ang his nis the cattle battle th thac a i roam raam over the plain and mo mountains belong to 10 lim femin servo serve and whom we ledge led a 6 a the god of the tho t he universe and wh whether e ther thor i we 0 ira kra are raising I 1 cattle planting I 1 gathering bui bul building loing or inhabiting we are in the liriand all ali we p do dois dots is within the laie pale of or nus M 4 kingdom kiba dorn upon the earth bonso conso con so is all spiritual and andali andall alt all tem Lem temporal rorai no mattel mattei what weale cearo labori laboring to accomplish ve frequently call tho brethren kethren to go on missions to preach alho he gospel ami they will goan d nion as faight vily bily as men can do fervent in spirit in lir prayer dyer iyer in laying on hands in preaching to and aud the tho people how bow to joe saved saed tn a few years yelp they como conic home honie and throw throwing ipg olt theli coats they will say rP religion baand aside I 1 ai am a going lo 10 work now to get sol soi something tor mys elfand and ana my any family this is folly roil y in the tho extreme when a manre man re turns from a where h ho lias has been preaching aching jud gospel he ought io to be ibs lbs just t as ready to come como comedo comoto to thi j p pulpit P lait to tp preach li adf asi ho hoeveke were ju st england france germany Oer many OE or on anthe the islands of if th tho 0 sea and when he has be cn at ho homac mot moi ltha itha year oy or ten years tho the spirit of preaching and tho spin spirl iba luf bf t the e gopel gospel ropel ought to be within him hink liko a river howing llo ito viny vins vivy alorth to the tha people in good words precept alii and axam exam pies pros ajl this istatt the tile ease case he does not ilot fill ilis his mis ais mission sion slon man men may inay ihna and somo some 0 ithem doi dot that we have a work for ourselves but I 1 say hay han yelp time to tiido do ahat in i the ilke carroy nar roy seigh selfish seb sep sense e generally entertained when speaking about A gut guv working york ing for self pelf we havi have non nol no time timo allotted to toy ils lis nus jus hero aera on ohp ko earth to vi ark gnk tar es jrutha in sense alq y laboring in inalie tilo di tees teres ea fed anat andT a ml ervent fervent manner for the cause causo and aud kingdom ki of god itis it is nil all far ourselves gur pur selves when asay wa wio do not laboz labor 0 I 1 xe 0 act lna ina irra nao pao ment nent that eldoi buh but what is cpr m elfand elcana yi then thell for any frieada it iaci equally and aad though our ba ent rely aupied in 0 0 byance P 0 t in ado on L 04 j i rth in reality eli e li I 1 ar 7 Q ik e acua ly r le for or all ail u r tret trot n v chaee mth inith in ti unhand rid eternity ete ratty rAlty ar ein air y ia that king vf dom v 7 it gaa vaa fag how of often li engaged in trav tra v 0 deling gana gand and p preaching clib tho the gospel haive halve havethe tho people saidea me 0 alm this mastbe alua alia 1 speculations yo you dinne dinno so much from 3 other people tha ws cannot ean can not noh believe you teach We bave vea heard a ar d ft greab great deal deai about mr smith or moo moe smith I 1 I 1 they say zay he jaust be a specula 1 tor and theo these doctrines armes you yoa preach geraj gotten up by br him expressly far a specula ad a t tion al J I 1 have acknowledged great m danyil mansil almed aimes autu anti I 1 am wn as freeto rree free to to today day that it is tho the greatest anea area t pe atea test speculation i ever eved entered into by god men meux or aD angels gels geis A fofiu is Ps a i speculation involving eter oter ilves lives in the celestial kingfan king ion lon Jan of god itis c the grandeA grandest investment on the face of thet the t 1 earth and one oile in which you may bay invest all and everything tou you posses for the prez pre j sent senta and pa 9 eternal t e r na 1 benefit be ne ft t of 0 K yourself ur s elf eif your yo ur j j div wiy wives your children patents relatives and friends and all who are wi wisa wish ivill enter into it foith eyan ninke mike more by 14 it and ba be ex exi K r alted abw Jil higher glier by its means meadia tha than by any aay other eyer ever introduced introduced among the childr enof men yby I 1 abor aboc in thel thet the tho kingdom af pf god I 1 labor fot my ray own dear I 1 haye have seir continually before me tho object of my pursuit ista is to benefit my individual tid mii wil per bonaud this thip is isi the ease case laith every person urson whoever wio rio eve eye rAvas was oj air olever ever over will be exalted happiness and acid glory glor gloryane yAre are the tile pursuit of every eveny every evory person that lives on the taco tace oatho of oC the tho earth who wha is thorough thoroughly ehly endowed with w wisdom and the spirit 0 of f ony eny enterprise cheth 1 1 er immortality Immor immortality y is brought in iq or not such 11 are after honor e ease easo comfort such want to wield power and would v oula ouia like to have in alence and d dominion now if the they awill will an enter ter this great speculation 1 the kinga kingdom am of god on the earth the plan pian of redempa r tion a and hd exalta exaltation 0 n devi devised sed sod before the foundation of the world was laid raid it will lead to gloater greater happiness sr sc power influence ce r and donit dominion ni on than eyer man possessed or j thought of I 1 ft is generally allodi allowed ed thata that 14 self seif preservation is as tho the ars law of nay na nah y ture turo 1 if it as Is letu jet lotus iotus u us ss save savo av 0 oui ourselves elves elvos and abid enten enter into covenant with gad who rho ho holds the issi issues issuer ies les of life and death and jhc who can givot and no noone one can dispute alis his right vilo can ean withhold and no ono one can oan hin hm darit dorit t let let lct us anler in into to covenant with ty enlisting in this areat good cause ana and thus thug thu slake stake lake take ourselves bacz back wio mio lii III s we can do |
