| Show SEMI sumi semiannual ANI ANNUAL MU conference T the hc semiannual e ml annal conference of we the church of jesus christ of latter latte r wy convened coien coven pd lin in ih the bowery great salt sait lake laae city on 1 Mon monday ilay ilas october 0 03 82 at 13 a aln aen maci den bangham am young presiding there A ere on the stand af the fist fi st presidency d ncy presidents brigham young lieber C ki 1111 n all and dnniel diniel il 11 wells welle or otibe the teve apostles oison olson taylor wilford woodruff fr george A silias S nita kinaia al M loujan Lyu ianI lani era ra 17 benon caa C ia lea ira G C R nich rich ch lorenzo siow slow and flan Fian kiln Llin D 11 charde of ta the first presidency of or the seventies joseph young letl levi IV hancock ancock II nory hory H ll rry orv ory harriman Har athert albert P rockwood iio ijo ace dee S ja E dred e an I 1 jacce gateb gales 1 or the presidency of the high a quorum john juhn young edwin ulwin 1 I woolley wooley aid ald ald b amuel neuel W Ri richa richad chaJ chad d qa the presidency of this sva sta ke of Z aop op daniel spencer david pull Puli ner arid and george I 1 B U Av walta walla allae e 0 oi the the elvard elward hunlen lenard ledard lc nard oard W hady nady aad anti anil jesse C little of the patriarchs john rqn Rei nel ketosis rebo KetO ogi omi els eis george D P ya wa t a and nd john Y V losiff I 1 I 1 cun Con conferee conference ferem e tri iri was c elied caled lied to order by the president and add the choir san sang tk lower lover of Z on edn soan bhail alsen ilic le cen jer er jahn john taylar offered the opeal g pray pryer er chotar salig tal 1 rit uit laici nam niini 1 P r R ihan than iban young said swid the miss wiss 1 on of the litt lilt r dry day wl XI I 1 I 1 not be through 11 with until jesus I 1 ll 11 HB as finished his men atly have lave of rest bat but ohly only for a snort time jesus has sealed his ni with his blood but bat he fie has riot not accomplished all the work tor for or ibich bich lie he was wag ikiko ahe abe world anti and ho flow long it will take hirn hini I 1 ido do not know botha bulhe bf he wile will never cease ase asp from his labors po nor yield iteld one particle until ba brins brina into bub sub jestion all things pertain pertaining inz to tho thit earth Q the tho text luat apat seek ye first the kingdom of god and his ii and all oese wese be added unto you arid and remarked that he would seek to have it 0 anizel jn its purity and holiness hol hoh iress nesa resa the ibe santa saints should know finst first of all ail tf that atthe the kingdo inis and that they hate haie au an hi terest in it it and all ail I 1 that is 13 an internal ork then they should knox kno v that they love it in ut re than anything ald and bd evel ev tithing else kilow know alien tulen thal thai this tills spat or of i the eus KUS goul om is ours and that we vie enjoy enjo it d ay by hyyti da t tia tta i a is 13 the first lesson for you and me t tj t learn ear the people have received and embr ena braced aceil the g sp cJ but now comes cornea the temporal warfare we ive have to crossl crossi cross thi hi plains vie e lavea laver to organize a company compan yand and here I 1 t me ask how many rainy there is that ia is capable of leading a coi cot company n pany across the pains plains independent companies arb are ar generally gene Rene rally raily too independent for the good of tiie the tile people when an independent company 1 we fond find a republican form or of goven govan ament which cn alone be sustained upon the prin 1 caples t f truth and virtue made mention of lot his experience experienc a ia in traveling with th ati saints ficat in zions camp then il in leading uhe the pio to this valley some same may ask whai what good was there in going to missouri ails Alis ha ila would aay vay that ha he was well paid with wih le the experience peri ence lie he obtained in traveling with veith ill til the prophet of god got 0 hers mig it form their olva own conclusions conclusion a I 1 nie hie fie lie saints might m r il stay in eng IJ I J franc germany Germ auy swi tz rland and th the a islands ands of the sa sea S a and 4 organize and arid build up the fhe he kingdom of god but is zi n or anizel ani zed 1 N it is not guere is 13 not a iva lya ward rd in this territory that is is organized according to the order of zion but buttLe tue the time ilme inre inne would come alen 1 tins order would he established in every town village arid and hami ilami t throughout the land of joseph lie ile felt and ard knew it to be his business to teach the people to preserve and take care of this present we li e for it is just as ia va u able abie as any ady that is enjoyed in all the eternities of the gods the faithful saints raly maly in ay iy rest assured the almighty will restore all the fertility to th the soil ih th t for lor the benefit and blessing of the peo people pie president lie ue er C at kimbail kimball indall made remarks on the necessity of continual progress in in the knowledge know lodge of or god and said it a man be too old to improve he is too old t ti live nore hore testimony to the doat inca ines taught by president young referred to the travel id ing of the firt com company across the plain 5 alo ado to wiona ziona camp which traveled under the immediate guidance af the prophet joseph crox buo cuo r sang cco cio 0 laurd lurd comate ret rem to thy cal cai call clil benedic ion lon by elder ader orson hyde P M choir sa bang sang ric 0 I 1 jick lirk lia ria lie 0 song pong song iong of f jib jpike SIb ilee ll 11 b by y elder ezra I 1 T benson I 1 choir sall san alie cb s florl ca plan pian p an w which hi ch godhan given eile elder eider er charles C rich said he felt truly thankful for the opportunity of tf ineatia niec tin with the saints in zon Z on ile he had beep on a mission 01 1 eve since he entered the church ind nd wt wl he fie be he had bad been in england of late le lie had been engaged in preaching the gospel of sal sai vailon valion to the people lie ile reasoned upon those prin prini j caples spies of salvati salv atio atlo ot i that pel pet pertain to the sa ving ging and preserving t of the natural life of man loan in ili j the past ases azes 0 of f the world w orld orid or rather rom from the i time the apostles fell asleep there was waa ro min who had authority to 0 o di linse linae the words of or life but not so with us tie heaven bib hib has bis been looked upon as being very distant from the world but when of god touch tonch the principles of the kin a acm ai it la brought near unto us and all the principles princ pies ples which tl e A mip mig maghy alry lity has revea revealed ltd bring a present salvat salvation ici iol athe wf wll wil at of soi do sot I 1 were ere d dene e ja on ea earth ith what would be the great difference betwee between rl us u aid ltd lid be keiven kevvn ived iven it we do apt nat liva ilva the truth in IQ this lle ile lle ile lie jie what Is there to ai w v u that we shall live it in adother life that will nat produce good in life I 1 would mould botlik to ill lii the world to corne brigham young nu ma p e some bome in tive remarks on the spi api it world vre ata shill be freehe freabe free he sard said from the power of salan satan apa yes as rree free aa as ever we shall bs babut boutwe te shail not be satisfied for our hap bap hap hapness piles plies ness a W will 11 1 not be we wt shall not cot be cefer pe fer nor non can we be until we feleice receive our bodies bolies I 1 i a aaen aln ain tuen taen rp i easo eato aso adai ed oh te tle the beautel beau toj tej aej glories of hon lion william willum JL 11 llop r feli tolt well vell in bein at att bom home again and said he rejoiced iu ill tha thi society of the stints bunts and aryl that thae if he be luew knew thele e was notrip nothing beyond this earth he 46 would still adopt the princia ei ej lacht awa ada an te tre do graies believed in by tue tb e lit er day D duy ay iy salts satis what he asked askea are the great 0 ejects of our I 1 lives ilves fi flom om the time we e brea braa breathe the thu the beath heath of ives litt it T tha the he purest oc lie jia thoa inada yade bade some ex excellent ellent eilent rema la kon koo oil the application z ion lon 0 of our talents 9 and kid lid the of makin malin 1 1 ilni r roper use of our time contrasted the tradition present resent condit conditi condition lop iop oi or afi this terr i tory lory dicu its condition twelve years ag ago go arcu arau areu u in fatir of rearing the we great e the tile fou which we hare baye already ald aid laid in order that we may all receive th the on ono grand co ship W rid iid anilde V te ahall shall bave have ia in return a ewt cut cat priSs spoke olle olce of uhe tho importance or of 1 raisin c UPI ubi til sp x wool wooi woo of the lof aront st ej and everi even thin thins else elid that ae re n aed ned ed f for do orfa tib tit irl 11 fare an comfort com comor codur comur co mur mor furt lt choir ban aan 1 l i api I 1 ibran il man ran that thal a fl Is 1 the ike he grec enc elder geore A saih i tilo tile n nitin r t ng 13 eie Etc etino r e P no at halt half past 6 the 13 bi hos hos bos held a meeting I 1 in n the taber Tabar tabernacle naele was wa callei called to order by tha the presiding bashop aid the tho choir ang s ng L 6 elorion Gl orion orron eting ae au runs tirs v or of L IV hardy offered oh e cd praye jy choir bang sang now great rrt r the th bi bishops h op s transacted jonii ittle ittie bus nas ness restive rel rei relative tivi tive t to t lie lle rat toti foti a and n adi directing iree ti in g til w uret bret brethren hrin wylo kho haa had not acot ot I 1 homes lomes bi ibay minter therl tarri anade ma ele ile a speech on the subject of flax arguing the propriety prop riely lely pt classifying oi our labor and producing pro ducin flix and such euch other artees ag as we vvo need laid in tb tho e localities which aie are found to be UL this best lest adapted to their culture gave good instruction ruction on the proper method of settling difficulties how boy to maka make peace and hoyto I 1 create re degood eoon feelings in the house bouse of israel der den john D T mcanin Mc AHIr ahin anin iger icer wab was wair called to he the B bishops big fig 1 elgh president brigham Brig baia haia young arose ana aru arl sald said sald said alla aila he had a fey tew few ma caa tena tera to lay bethic the th priesthood and me the people and hest heat 1 tempted to do thia this ae them tobe tabe quiet I 1 that they might hear him one gae thil thing he wished them to onn onnfer Jer was the propriety 0 r i ity ille of our bret brethren bren being bein dictated ir irl their 1 r pa labor 4 b or by the priesthood made a pattie pathetic tic appeal I 1 on oi behalf of our brethren in itt foreign land I 1 i that thad are desirous of or coining comi ng to the land of zion fo to the gathering place of tho he remarked tuat we nad thousands of df acad of stock roaming roami ngat at large orf olf on the prairies airl att aud and 1 what can we and alid what shall we do arche i the importance of producing and making all we want for our coll coli consumption Preside president ut dar dai daniel lei lel II 11 yella took too up the text contained in jo john bri gln via chapter 4 h verse 1 I 1 must work the woi ks of or him lihn bent cent me 1 while ic is day aliv night cometh com J i man can work alother wells seasoned upon this text sho bho the prop propriety r iely lely anti and necessity of or the he saints of latter luter x L Vs ays going to work to produce L the 49 common necessaries ot 0 life choir sang I 1 li bevry mertal mortal ear r attend aue aUf nd elder eider snow dismissed by pr prayer a er tuesday oct 7 logjam Choir san sang that Is fret freit y U i prayer rray er by eider elder wilford if ord woodruff r f i cohe cobe tl re ye sint saints bli bil eilts edits et it t J was sting ikuno after which E der ogan ife ifa arde addie addressed isea the conference aikin ta kina bina kinT tuii 61 a al J ext aa I 1 n the kingdom of unto tinto arvas ire hid in a field herl heri when bell a man hath found be h V i for or joy thereof goeth ageth and selah he lath fath and leth buseth tha that f field a XIII sill 44 ile ne alsa bisol alsol apo spoke e of taa subject of tithing brethren their li ittes in regard to it wi weare are required require dag dAp aa our part arid and we mua must not adt ex some bome illing for to thin n maie la tt erat ernt r the coltof t e field or the pr ce that thai va pay for the ifie kingdom eing Ving lu egdom dom it is the kingdom we wan wani Sadi sudi filie fIlle Sainte willbe be fab fai ahful to their thein catling and position the cup up of trembling ll v which has been beeri ni ill the harida halida of the people of god will pass avay away fur ever and be and hap baag avei over tile the en eli mies of gods beope it will be kaths e prophet Is liah llah has I 1 redic ted thou bast drunken the dregs of the cup of trembling and wrung them out behold I 1 have taken out of thine hand the cup of trembling even the dregs of the cup of my furj fur thou abatt abat no more drink it again but I 1 will put it into the hands bands of them that afflict the which bave have said to thy cotil bow buty cown town I 1 that ve wc may nay Q oever cv r and thou hast laid thy boty body as the ra round unas unav and aud as the street to them that went S ver yer e M r eld uld M lyman followed with an el il oil on mental an phy physical culife J remarked hat bat that he be had been upon a iii n but did not feel feet that he had returned if one for he realized that he was always lon ion orl all a mi mission salon his hia text was furnished him the people peaple besaw before him why all ail thisina thib this iia IB aed he asked the were mere of he is not an intellectual 0 plow flow 1 it loes toes not nut particularly inform the j or eelig ten the mind but that there infant 0 be 1 connected vv ltd ith this cons i i tiari a the gospel was preach preached td art ar a knowledge of dt god at homo home where tirey they live they are liot required to 0 go abl abi oad to learn the character of the almighty ile he then reasoned the propels ac orin wrin a of the the way he lid iid did ile lle hg commenced living in thi the tv orid orld without ati oti ayrel atrel in compliance with the laws laffaw 4 the gape T had bad saved saied h ul in f rrt itt CT m with I 1 is wife or his chahl hilb lher other his hia neighbor or with any man in thil ifil alfa eyra Y he I 1 lound tuat mat so much of tile tiie gospel A esq M ar aged awed eed bed in favor of mhd be development af the man and the nee siy sly or ialy lalY laboring oring fo for the tha luil tull ding up tip of or the L t f god the saints to lif livens cots cois as to od ad tha th spirit of god not to bea bea casual visitor merely buta butia constant an and it friend lustra cd the shetera aisters t tire ie when they were implanting in in the of their thit chi dren princ pis effs of truth and blat they were dete dele minin mining nit fixing their d st iny in thal thai great preat future ol 01 ha glut guf gur and bliss b ta aich weare we are at lookin ing f amt ami an I 1 it i is our bustie to con niue nine oun our gabrs ut 1 this thia grat gria gr at work ulida untold trillions ml ienna liona c f ear bs children hall hail aloie beneath the baar barr ba it irr r ot of elm kinig I 1 imanuel cooer batig san ban k soa eoa 4 oa top ton mp aea nig cig B ueda tedi con coa by ll 11 er J V lo 10 lon loo 1 1 2 pm choir sam sang tp 1 0 J d ahin geal zeal K as thou rood food thu thou wis prier pie pit er by eldr franklin biank in 1 D richards rich nich ards cuvir sang te rond bond n e c n lions now ear eder wm C moody gave cavo a bilet account of lis late idlas idias 0 to europe and anti of his hia experience X per peri tence ence in lit the chill ch of batist made hade some jr iniska on bhea of those who have |
