Show I 1 or the deseret news new delicacy of ta taster sie delicacy of taste is a very desirable qua qualification fi cation it allows a pure and exalted nature and should be i ne of the tile most earnestly sought hotl for oon v etues some som e might say ay that taste is 19 not 1 a virtue but I 1 call ah ali icil les ies virtues that i tend t elevate and mankind that man who can cause luo ruo spears of grass to spring brorn roin here one had formerly grown is cadi a beni benefactor factor ot of his species but to my iny mind ten bitnes tunes more mote noble is ig the man who can cause two virtues to increase and where ony only oay one had before b ell en inas as the inte liec nal nai is above the he hyi hyl hy i cat aion alon of ihan inan as much as the soul soui is superior to the bod body so much is that man mail advance i in the principles of profession pies mies sion slon delc dele cy of taste tasee should jie be an object desired and sho ad govern ug us in all our relations of life for ton by it dictation we e become farther advanced in purity intellectual improvement pro and more appreciative or of the leau beau ies les of nature and her creator intellectual advanced i t is alv aliv ys superior super ir aid ald more rap rapi i i than physical for ta tl h reason that mind is more perfect in its organization gud guld gald man cast away away the desires ot of the flesh fl he be would llave no lo lil nil sediments edi edl ments t 0 overcome ald ard consequently no victories to achieve but ly by a combination or of both he is possessed of intellectual strength and physical restraints tae latter of which his pride prad wills will or determines tj overcome were he without those earthly desires he would be slothful and inefficient for it is ony when encounter g and c cn neuer ng jig difficulties that the real strength a id d nobility of man appears delicacy of taste mil will act rs a restraint upon sin aid the inoru inai t desires m which lich disturb the current of the most peaceful life fare are hed in check while the indignity put up on augar igar assoc alsoc aaion wll wil forever prohibit each intercourse vice I 1 ig vulgar vular ar in all its aspects a pacts though immoral train training irig and IiIi physical isi ysl desire may diage ina lna in a sensuous charn chain cha in ciany of its most h daous deformities vice vlee e is often practiced for its very smi s similarity miia mila larity rity rily to virtue the tine uneducated ducat d mind being ua bable ui ble able except by instinct to i judge their var ous bearings lnig and relationship baere biere is a great similarity between refinement of mini mint and delicacy of taste and a casual bb observer server might mistake and class them together but a deep penetrating review of their various verious phases ases asea and charach char act will destroy this sim liture and show th ir differences f feren erencen eren ces delicacy of taste in the sense I 1 wish to emboy it implies a removal f om bight eight of a sinful or s nature and is d with that platonic pla pia tonic lonic or disinterested principle which constitutes that higher organization called soul mind blind and soul are separate and independent one bein being the machine through gli nil which the other act acts and I 1 the be other belt berig g the immortal or ever enduring portion of our cur nature in fact life itself t it t i in the mutations of life possie e for the channel of communication with anh the external world to become impure and if long iong cont coni nied even to deteriorate the source itself it in the sense generally employed ld refinement renn ement can cari even exist in vice but delicacy never delicacy of taste in such an instance would refine carof nine oth both the source and th tb 1 channel of communication muni cation catlon and thus be the thi means of superior gratification ratification IF and enjoyment As happ happiness ness Is ia une ine only of a rational being everything that will prorate prom drom te such buch a coa summation consummation is ia to be heartily aea ired and eagerly sought eft r D licary of 0 intercourse a proper application of the rights privileges vile es and inclinations of others and a total abstinence abstinence from ought ht of an offensive disgusts dis gusti g or brutalized brutalizing 4 nature would prove the most invaluable arid and certain panacea for all the ills and miseries of life taste W te enters largely into all the ram dica fica eions and actions of life and governs our movements in everything we undertake certainly a proper delicacy or knowledge of what is such would be productive of benefit and would do away awas awa with much strife and contention there is i assuredly a disser differ difference erce ence of inci inglina in clina ira ina tlona tiona and ni natures tures judgements Judge ments are arc various profound proton rid mediocre and su crucial the governing qualifications are matured and are of 0 different powers yet in spite of all th a dissimilarity of 0 all this vanity egotism and preten greten ed these are principles upon which all can cone lerate their thoughts and ana agree anything that boull injure or lacerate the feelings of the most pure when go arned by real modesty is contrary to the delicacy and arld refined organization of true taste many mady dei in shocking the sensibilities of 0 others thinking it ori orl originates injates in independence of 0 character when it in fact springs from allua ill ili nature 1 and unkindness unkind ness nesa of if he be rt prudery Prude Pru dely deiy jy vanity and pr d de are re the terms applied to the feelings 0 often cause us to turn away ff fromm froma om an associate when it really is of dispose ion and a dislike to ll li the endless muttering ms of 0 nothingness every person is not qualified to give instruction nor is every one qualified to rec receive eive elve it indeed there is such a vast dissimilarity in humankind that the harmony other otherwise lise tise observable is the more remarkable nor can we say that sameness ja is desirable for then in what consists our contrast bea beauty t y and sublimity delicacy of f organization in the first instance may account for much refinement and diversity ot of tas as e but education which commences at the birth of oe the child certainly va hash vasi b asa as s a great and pox powerful erful bearing upon its atter after career of usefulness L nis I 1 15 even now nor a disputed point whether nature or education is the more responsible for mans acts and ind all wilt will agree where loth both causes unite and aid development that luere lucre is ia the greatest perfection attain attained eol eci we vve all have qualifications of some kind and add when we do not aid their proper development v el oame nt they are likely to be useless if not i injurious to be formed for a genius is ia vry but it exists with a proportionate onate degree of p pest pesi imp ion lon there all i self improvement is ia retarded retard td and aud a person 1 jwill with talents of mediocrity oftentimes bei corn com s the most roost useful and energetic ener b betic of the I 1 two Delica delicacy cv of taste requires you to look into I 1 your so souls U 11 3 depths and to view mirrored there the th e impression impre lon ion of its own purity parity it is an arl harmonious commin glinz of the graces a proper appreciation of the sublime and an awe alve for the terrific in nature it may s e beauties in the most ugly of created matter and it judges not so mca the form forin as the fit ress i ess of 0 things Ds de icaco of taste is opposed to both infidelity and to libertinism for tor we cannot look upon the universe xiii rid lid iid think not of its Us creator nor can a 1 w view the graces of woman a ad d count bulit 1 herbut her ber i er but bult the means of pasio ate and sensual indulgence even the most deprat d have some lim Un lening yering of this delicacy left anti and although the blush of shame may be hid bid yet they seek the night rather than the day for the perpetration ot or sin ORION orron |