Show THE PRESS written for the I 1 deseret typographical and pre press ss association TUNE TUME athe the star spangled banner BY lay E n snow we will sing ting of 0 the pres press Ms itis an organ of light when luvesta with sense and conducted by ty reason bu bej it winded dear freedom to crush with its might A berects e reis the foal stand rd of 0 err error orind and tt treason eason to e enlighten or brind blind to release or to bind the press holds the key toy of the national mind the pres with the tho Priest hoods bright banner un tin turid la Is a and aad givs s light to the world the printers ers era of 0 jsn ire lre are arb the cream and are feeding feadin g tb saints while their own cups are filling arom utes lifes mixtures and fixtures and mystified steam extracting the essence by careful distilling all good people will biess blees and now wish them suc success eucce cess ceis js and ver be shielded when shielding the press the presa with the Priest hoods bright banner kanner wa ru f uraj ii Is a beacon of truth and elves gives light to the world ahe the tha press like a tiro tire on the mountain mountains sj should be to announce lt jat beams beama of a new ei alop royt riet the noble nobie audee awl ami wise wrye of all na nations lions may flee J T the standard erected for peace and salvation till mind shall be freed from t ach aeh letter jetter and creed A and the bosom of innocence ceases to bleed the press with the Priest hoods aright banner na un turl furl curldy ld Is a beacon of truth and gives light to the world corll speak low thio throy the press and the honet will hear bear pall aloud to t in voices of thunder lt ap the haughty enes ones tremble ye fe meek meet never fears fear though the ets of god rend the rations nations asunder the almighty d t crees lie he will do it with ease to establish a kingdom of glory and peace the press with the bright banner un farthi Is a beacon truth vuth and kires alyes light to the world all alt bali hall to the P pres pre Qs s of conr own deseret dewet where the lars and ind the are in waving wavine where arad freedom and unton on haye baye met with pure streams BI arni the fount of intelligence lavit asa tSA deep wl uloa and might from their dwellings la in light the god godi on all who do rf right ht the press williebe willit lmh the be Priest hoods bright lanner un turid furled Is a beacon of truth and gives light to ire the lie world for tb the e Ies les renews ret news A chapter for the young youth is surrounded with more snares than it is aware of ignorance idleness bad company obstinacy conceitedness and a hundred baher dangers are constantly lurking in am ba an insidious enemy I 1 have to remark here that 3 the most ignorant have always the best opinion of igor themselves t em or of their judgment te only difference between a wise man and a fool ado I 1 ta that the one thinks first and acts afterwards and that the other acts without chinkin thinking atall at all ail now which is most likely to be rigo right you must not however ho weyer expect to think well without thinking often of my young friends expect to learn his trade trao without pr practice ic can any expect to learn the use bt bf ashi asni utes intes without time and without thought for fod 0 reason he who studies bishut his bis duty Y will wil 1 bast understand it dont be alarmed how hoi V 1 keef aind find a n d thi think I 1 it a hard task or do not take up the notion that young youn folks have nothing c 0 p do with chinkin thinking and ana that it will be tim time e e enough ou A to td begin alten when you are older for rou you may mayge depend pend upon it that he who once gets into n the tha habit babit or practice practise of such excuses will euer ever begin to think at all Thoun ni youngest gest among you know what it is to be fua iua eta nta ela good nood hilmor and in a gad bad sad one too saw now antle atie atle n reader chichis the best to with yourself and have everybody J leased with router y or to be always grumbling MI hd L iff ica lda with everything come then my youw cl be alliy happy ha hap P wit 0 elvea elved happy with your rela uon on mah your youn associations and above au at be happy bapp mil WlL your our re religion b igi on ha happy p with the favor 0 of god goa ia e happi happs happy here chapp and abd happy y ft forever rever all thi this antto aal to be don one by chinkin thinking 91 and this thip is as fit a 1 hect sary for a youth of twelve or fourteen adfor huan ahlan of sixty every one ane india in way and cording to his means and his relations iong ions so that let any one fiod find out the way to be happy and he mut most be worse than an idiot it he does not follow it you would not put peas in your shoes to anke you walk easily you would not thrust yours yourl you rands hands into the moe foe or under a stamp hammer would you practise what you have known awl aid felt has made you unhappy after having 0 learnt how to toie move or avoid avold it it is not however expected that th lt old heads should set upon young shoulders or that my young friends should be aa as grave and formal as ji they were forty or as charles dickens rez remarks arks like a prim stiff stiffe stifle sanctimonious undertaker ger der taker taken I 1 am for young folks making the most of 0 their time and enjoying 0 themselves well but be merry and wise youth is the time for pleasure the spirits flow brisk lythe heart is light and easy and the mind knows little or bothin nothing of care and distress who was ever I 1 pleased eleades to see a boy moping about with his ands hands in his pockets dragging his feet after him as if be he had got lead led in his shoes and afraid of a good batch of play do not be cramped in your harmless amusements but in improve p r ove them in the best possible way W walk lk with your head erect your countenance open and free tread firmly the ground as it be cometh the sons and daughter the noble freemen of christ be innocent and cheerful in your play diligent with your work obedient to your parents employers employers and to the priesthood be kind to your brothers and sisters preferring the company of good boys always speaking the truth angl and endeavoring to take a pleasure in your learning these alethe are the good qualities that will make you beloved now and will best ensure your happiness in future life there is a time for all things and you have to learn that certain things are proper for certain times and places for instance you would not be expected to look sad or downcast at a social party and what is still more absurd to be laughing and playing antics at meetings 0 or lectures I 1 do not wish to discourage my young friends I 1 was once a boy myself and remember well what were then my hopes my fears my pleasures and my feelings but though the pursuit of innocent enjoyment is commendable it must be well timed for when you are or should he at work it is cheating your parents your houi employers and yourself to idle your time awa away it is very easy for young fl folks to invent excuses for doing wrong one has a bad employer and be he wont submit to him another is a boy of spirit and he wont be conquered an other sees no harm barm in a little Th innocent fun af another iother has been a child long enough and wont wona be in leading strings any apy longer another thinks utah territory is too small a place for him he ought to see sie see the world and so he goes either to the states ar arto to california i and thus often loses his salvation hence examine things carefully and rush not headlong into folly the best way to manage a bad employer is to do houi your duty the best way to employ a daring spirit is to strive to excel e cd in goodness fodness ness and the best way to enjoy measure is ia to take a little now and lay by a little for another time because nothing noth is s likely to end in p pain ain aln and disgrace as founding fonn foUn wing m pleasure with without out thinking properly what you are about act always in conson consonance consonant ano with the noble cause you have espoused shun evil develop your good propensities suppress your bad ones inculcate in your mind correct principles r i ilc lic ples plea and remember that your final exit af pf from 1 0 this stage stae of action may be sooner than yop you anticipate cip ate hence bence ido cdo do what is right and you will gain top crown crown of eternal life FRIEND op 07 |