Show REMARKS i by pr pres ireler lieber C Him kimball ball bail acle nele G r S L city vity 1 Si sunday inday affert afternoon jecen be r imor 1657 clr reported jE REPORTED PORTED bylek el LEO HAWKINS lik IIA eins KINS 1 1 ry t Wit wid dave fave ave had som some wot got mot most excelle excellent rif rii instruction fromar R wells as thi tili peo pep lile take beed 1 eed nit aiau then than practise pr icline them we wt 0 f all 1 l now upon tha iha face of thise awil ahli or that eer eier were upon uie hie dearth earah are ube the gr test nd blessed or shall be As lie lle alil alii it asfor is for oon ie eccli cli cil ogusto live our religion ly I 1 cannot live your your religion 1 I ca cannot buot perform your s ICLAl 1 ca diw ot pra pray adt that is I 1 carnot car not perform I 1 c cin un pra YO W yol yoi bui but I 1 c annot pel forn kour your c alies for lor me to do that tiia liis lils it ilis is j just at as a for n me ke to do that as togo to go lo 10 your our separate bouses houses ay ay come some three threes or four thousand houses ard and set tet et your breakfasts bieak bleak fast fasl for you and aud attend to 0 o other domes dollies is 13 duties that y on should ai per forni forna each edeh ono one lor lot or individually and 1 v do yon not ee that hiat that would cause me t to be much more mote active tha thi th nany anany man mail could be ant jn i lii iii lip ile flesh ht im I 1 merely re briais this this thia ulas upa alt all an ait axim 7 1 I cannot live your dour religion any iri tri innone oret tian 1 can go to your your youn lious ilous houses s and get pet your breakfasts and then eat them for you one of those things is is justas justus just us jom som moe roe as the tiie other I 1 merely bt ing that ill lii as a comparison oni ali and d not no arthe for the purpose of bf cie 1 levity the reason I 1 am led to refer I to d e 1 of the most simple was is that I 1 may beable be able abie to come at the capacity of he most simple person and then I 1 am aw sure th th Atall above that estand I 1 we are nwe hwe in the mountains a thousand frilles allies from the christian woi wol id that is the of the chistian world that lut we have come fro from fron evell even the united stati statis s I 1 suppose there are h hs inaya inay inah yas a one or two hundred ani perhaps three Iund lund hundred rei different christian denominations and every ae one of them diff rs arsand and every one of them is is at variance variances bile brie one with mith the hie ot ef and aud t very one of them hith Alth bugli they areat are at variance with one another were all alt agreed in killing killing or in consent ing to tile the ai drath death lili lill 0 f joseph Sm smith either directly or indirectly indirect I 1 I 1 do doii not of suppose there are any of or the clergy of the present day though there inay loay be a few score score but what rejoiced tile the moment they heard ehat that joseph smiths blood was wai shed said bey they hey that ahat we are liberated from that impostor jo gho who has cauncil us its so milc mile much trouble and ala aia alarm rm 1 thank goj god I 1 say that we are ered from that christian nali nati nanon nahon on deliver me from theli thell and from them it is the priests of the day who incite the people to anger against ns us ard the llie men that stand in authority rily are tied up in their feelings on ac count countr coun tf of the peets of the day and of all the u ungodly beings that god ever made tile tive tl e priests of ti the le present day ilay are the most uil ull ungodly godly andly and I 1 know i it t are the iha mainspring of all flie the misel iet let p pertaining erta ining to this earth as they are under glider tile the influence of the tha devil and secondly the col coi tors lawyers and doctors doctor as a they are under tinder the he in fluence of the ill lii priests bests TI blank ank ahk the that we a alq area thousand miles f flom rom rpm any ally of them arld and arid all thiem tiey they cannot get herewith bere here with steamboats not willi ships nor with railroads nor m i 1 h lightning rods rodi but we have a lightning rod or electric po power abat gives us intelligence cour oun our president knows their thein acts and bacin bec hec in foresee future things thing and he knows their evil designs and arid lie will have greater foreknowledge id time lime furth forth if this people will concentrate their faith and exertions and if they do not riot lie he will and arld lie he will forestall and thwart them and they never cah can trouble ui us to any great effect why wh because we are calculating cu lating to do right am arni I 1 not riot thankful that we are here in the lops of the mountains ains a thousand miles from every in th center of the chambers of thie the lord and god has lias led us here they ghey have killed jeseph joseph hyrum davil Davi fand Fard and aud parley four of tile he prophets and apostles and they have hilled and destroyed thousands of men wo children and they have bave rejoiced at it they at it tile the priests in the pulpit arid and ole the whole whale nation well geil who cares 4 f f 1 I ivi ivl will lintell tell you one thin thing thins brethren if this people will wilt live and do as they are told I 1 do not nol care what course they take tako I 1 do not care how many ditches chev dig nor how many snares hey they lay as the tha lord god liveth our enemies shall fall fail into the snares rhey they prepare for us ithe the congregation responded AMEN adien 1 arid and it shall be visible lo 10 this people as i isible visible to therris them ts it is that the tile sun ever sets out of our sight eight or ever eier ever rises again or that water runs or grass gronsand grow sand they shall be a standing miracle before this people from itis this liis time lime forth now I 1 will prove these things I 1 upon natural principles this kingdom king Ling dom this ibis church this people are his servants our governor i 1 gods servant fervant ard lie he will stand and we never shall be ruled over by y any of them again never no never while we I 1 ahe ne faithful and keep the commandments of god and do a as s we are aretos tod every man mail woman and child alise ailse and shine for the light and glory of god Is on t your it you yon will accept of it it is upon us anait is Js with ui and it ia is around us and it is about us ns Wha thail we do sit down now and ond bigin lo 10 cry uis man mad saying f I 1 have got no hat no tie cap no pantaloons no ebirt noi garments sit glow tSoW nand nd cry about it will you sit down arid and 1 cry foll toil t it eister flyter because you have not a dress many other things sit down dou don and cj cry about it il if you had bad taken a judicious course with your youn cotton yaru yarn and instead of making ray rag carpets had llad anade ome some ode shirts and garments garment it would have been keen to your sour interest and ard if instead of putting pulling your wool woo into hlo carpet carpets bouhad put pul it into dresses and blin biln kits it would have bave been to your interest you have wave used much of your yarm yarn in making carrel carpel F and arid I 1 would n not ot give shucks f an fn r arthe thew whole huie hulo of them I 1 can tell you how to make a akata a quilt you know you all till have to ilive havea a bed quilt qu ailt puckered up imo inoa a ail gli take y bun bur our raus rags tile the little square pieces oblong pieces and asid all omer otier kinds of chapes and fiew sew efem t eln ein tb toe ether lher until 3 oil oti det get enough to make bolh both sides the as you would a quilt and then take the coton cotou that was ilithe in iii the llie oid old one and put ir it into the new one instead of throwing thrown wine wink g it away would vond it not iok lok lock we well weli if 1 will wil tell it would look like JS coat you yon xou nied nied not lauli laugh it ii it was no dishonor to him bim ibey they put it on 1 im thin thiu kine king probably that ir was a disgrace whim to bim him bill but it was notia was only the tile word lidi was predict predicted ea of him would it be a disgrace ta to you no that woman who will take lake that course honors herself her husband and ond chiq ln arld and sets se an ex eximae biml la that is wol woi thy of imi tuini take those pieces and keep a work until you yon make a feril tili till garment of or them and then let us so go to work vork mork asa pe drie drip urle as oar far Es we have hava it in our power and raise raue rame instead of killing and dest them til m raise flax I 1 havo have not heard much of tins this flix flax raising ri raising ising there lias has been a great deal of flax flag raised to e seed to make linked oil but there has been none notie made and there thero I 1 i if il it hs lips not leen teen dis disposed rosEd nosed of some three or four hundred bushings of flaxseed in the tithing Sto stored rei red I 1 have ri naver vei li aid ald of a much being baiba for any other allier purpose but buffor for the seed aeed ed perhaps some persons liae have ilae dressed a little but I 1 have not heald about it br lonn dolin farr came up to see ine iro a few evenings ago andee and aud lie lle said sa d lie hail raided a crop of flax fl x it was abt t thought to be bo much but lit lie went to work with aith alth his men and gathered it and rolled it and he lie has dressed dres it and has ilai got ovel one hundred pounds of beautiful flax flay as good fl x as lie ever eve everad raw adv in tile lie states aad good lint on it better than he ever eer knew there how hove intilli vii vil LI th that at hundred pounds of flax make when dressed I 1 it will make about ab dut out one liun hurt drei drel and twenty five vard yards of good cloth a po pound ud will wiil make more than a yard vard after ilie attilis dressed and shingled swing led a woman takes it and chels it and takes out ilie file coms cows co ns st of the lh etoi tou tow then she hetchell het chels it aga aea arain again i n and gets hn other oiher quality not riot quite soe soc so oase roase theil then slit silt lietch els it the 06 third time and that is is fine she site will take that and make fine beautiful linen nice enough for any man to wear for the bosom of his hid shii I 1 and the rest slie she makes into table cloths claths cl I 1 towel shirts arid arld good dresses handsomb hand band soma enough for any lady anen I 1 married my wife she was wag a both wool and fl flix ix and wore woolen dresses for winter vinter and linen for sur sui summer niner arid and never put on a calico die dle diess except to go to meeting nor fine shoes she would wear her tier coarse shoes until she he gai gat 40 0 o tile the meeting house and then she would change her shoes I 1 I 1 you may laugh at it but I 1 have seen it hundreds of times with as good women as you have got and as bood good women as ever lived that is is novel to a great many people but I 1 have havo seen these things I 1 am telling some of these hese simple things if you are a mind to call them so or you may call them simple things that are seen in the latter days dass da s that no person knows know anything any thing lhing about mysteries that is a mystery that I 1 haare hape hare seen with my iny own ea e es and so ha have e many who mho are in his this congregation r women would comi come from victor a dist distance anre anne of three mile miles to tile the town of bif ill andon N Y where I 1 lived and I 1 have seen them walk bare fooled until they came near where I 1 lived and then tilen they would put on their white gs and shoes to go into meeting and when they came out of or meeting and had passed off a little out of light I 1 they would pull off their shoes and stocking stockings and go home barefoot barefooted id for the purpose of saving their gine fine shoes mid and the stockings which they bad had spun and knit out of flax I 1 lam iam am telling what I 1 have seen and what I 1 know A good many women are now in this church who wiio were brought up in that manner and never were allowed to go to extravagance as people do now in many things i take it a course to accumulate return back in n regard to these mat mal matters as it was in tile the beginning of our lives ilves lueso to make our own clothine clot ciot hinr bin our own shoes and our own leather and raise obrown our own peaches and apples cattle and an d horses and everything else now do I 1 not take a con com course tse to do this I 1 have not raised any flax yet but I 1 am going to try it the tile coming year if I 1 can fina find a anait inait man who understands it perhaps my gardener knows how to break flax and I 1 have three wives who know how to spin it and they cuil call teach the lim rest I 1 am bim going to have a hoine home manufacturing school in my my family and tied I 1 am going to 10 take those who understand this lin a branch of busl busi business vess to teach the rest and if it there is one that is a dres maker reaker I 1 will have her tier teach leach the rest to make their own dresses knit their own stockings aid and make their own caps and arid bonnets and make the clothes for their own children and let the beauty thereof be the workmanship of their thein own hands according I 1 to the design god gave us and if we take tike that trat course as a people we are blessed all othen oilier people upon the be earth and we will eventually be a free pe people ople opie an independent people I 1 will tell you the file day of our separation reparation has bas come cone arid and we are a free und and an iri lil independent dependent peo pie pie pip iscla td a thousand miles 1 iron roul the christian nation and thanks be to our god forever fd rever and weare ware aare ih tha iha people of god and arid this is the dwelling di velling of king Err imanuel in tieso mountains and afe he will A ill ili gather gathel all nations unto us u they that will be gati gatt ered alia and those chuse who wilo will not lie he will compel them the day has come conne when the people have got botlo to bow tho the knee linee to god and pay tribute t to him every overy man mau and woman ou on ibis this arth earth in r regard ard to lapse mattera we should corne come melice edat elat at hoir hoil home bome 16 in our own f ami lipi byli by gilr I 1 own f fi resides reide lt the tiie improvement anent commence e there ant anil then increase it will hill not be lorg before we will all be amalgamated into one spirit these are arp my iny feelings br hunter our presiding bishop has to deal with th tile ke matter mutter botne for in reality it pertains perta ius lus to tile the calling miln oe of bishops to del deal in in temporal temp oril affairs oe ubie uble us to become an independent nation I 1 am s th thal thai al we shall have a good season fo for crops the tile lear bear jf if we are faithful but it will denend depend oil on our goodness good nes faithfulness and etiene enes s I 1 have lidi eold told you on a tims that our and goo goodness oness and oneness woold luve lure an aff cl ct upon the crops it will have uve an ff ct upon our oni tock tocie and upon sheea the ea th the air the mountains the valleys and that hut i is not riot all it w 11 extend tottie parts hartz of the ha earth therell therein bot aota a branch that belongs to till ihl kingdom but will feel the tile pow now power f r iv that by edep enem bv by knowledge e a and bv leil gence you YU cannot now fill find ahe ane ah ejen er ainora the nations ven even one olie who is s in parts of the earth if ir lie lif could speak but bilt t w hat woud say I 1 br bri Br brigham isham ham do you atit want atil me tile lo 10 come home homel homec 1 l he hd has lias not received elc cic ric ricely lly f flom idin him film anid a nd will stick slick andjiano and jiang until lie lle hecels ag gels geis athe the ward but lie feels as thou though h I 1 lie lle e ranted L to come home iome lome 1 they feel it lo 10 tile the ends of |