| Show REMARKS ly siy L y pies pres reber C 1 1 kil kii ball bail sunday 11 C G lyt ac f JU u if f t oat vit sv EV sl i f att fbi 1 I 1 can siy brethren as fr br as lam iam I 1 am aliat ihan bhae 4 ap particular the biml isue of dut but B attic if I 1 have anc any trouble la the matte matter it is 13 about n u g a eit elt many limb s 0 r bipes connected to that hit vine vide R Pio bibly bably you what I 1 mean mian when whon I 1 fm ani talking about an 4 treni reo ree J apak abou t th seth so hines hinss beca because useI usel I 1 ms mast humbly desire to touch up m simpie simple principles plat piat is the tha most simple figures fi faue ue that themos the most jt si simple m pia pie person in n this thib may way understand me pie I 1 am not tr troubled about ehe the learned few those that have learned lea iea T ned liht I 1 arld and are taught of the ard I 1 have no tro tru trouble tible about their understand nna nud ersland lug ing for far children may understand the thin gs that I 1 pre ini aul any inan thit is tait tatt ht directly from gad will understand lie wilt wih understand the most sio sih things and he lii lil ul tl understand the greatest greats tl dilli ti lings gs lor for the tile g digs ire bie are the simplest est ahn t 1 s do to oll oil ilot hiot know it thele 1 ie are Tellious thousands aud and of ii ill the hoille df of israel am gmo fg the eiders elders of israe that are now considers consi consi dere derd r d to b be sm cinatl allinen meu men and not of enuch n rich tha rHa atwil wib 1 I supersede supercede thou gands sands n who may tilita now think that they are the smartest j 1 that may be queer ti t you it III lri runty q be sin P to bwy ma iy ay but I 1 have known of a great many martyr iu lus ius t gric e 4 of or that kind WW fi we go irit inada 6 w fruit vine vineyard yari yarl we field th the husbandman a as he is balled thohas who has charge of i it 1 t aud and 1 I have seen been vely trees that tha 0 dorthany for north forth thany thans ans any frait 4 agrest crept many roen moen in n auld kuld would come aloag aloi g and an d say af iq to ti the e husbandman in ban dinin why dont you yon ta take keup up that free it mever meyer De Verwill will be of ally alls aca account i cunil those men do not understand tiie llie husbandman does OC 0 they never maver would make such a speech Js Is there therea a way to restora restore that thit th it it tree arleto and to make it one ong of athe the moshih mo ah ri alty aty ity trees fl all bil the tile vineyard 7 Yes ye there 1 I wyl well il what colise course win you 06 ike to adyth do hat ats tahe tae Take the tiie old stock away way and iid lid put a raft uta and add then it becomes one of tile the trees in tie the vineyard i dineya rd because ile Tie cause the young J stock ock r renews e ilie huie hule pi old aud add the the ol 01 be cadmes a good gool tree 1 fsr sotis t IN ich you ou marev c of if you yes ses tb thousands 0 ds of you it vi ili iii ill became mighty men inasmuch 1 iauch as yo you lon ion honor 0 r your calling and receive 0 abish ament from the aa father thee or of from froni the uie uio root forit dor for it ams cocca from the root rot and arar ihen spreads itself all through 11 the vine and gna every virl vine vide 1 e that is attached to that partakes of the pame same same bame nourishment and to the thie same came extent indi and in q the same game degree as tji tho others now an can you ou realize that bless be bes 3 bouc your ou 8 eo ro inthe into tie the gardens girdens I 1 to talk to you at as I 1 would to little children for thare there are a great many of you that need to ba aught taught go into your garden gaide i n s and take a cucumber vine and do you not know that in the latt latter or part of the season you will find the largest larges t and an d longest gest geat at the most extended part of the vl vine ne do you voice voices s lyes es I 1 there 13 is one woman that knows it i but sile silo diio would not if she else dd d d not work j da her liar ganden garden piri ani those that do not riot work thre there do not J know anything about it lam 1 cm talking to 0 o you that go into info your gardens to work woric you may take taka water melons and you yon will find the at tila tiia extreme part of llie ilia vine gan pan can it ba be possible that the most extend extended fil eti part cart of the tide tine can bring brin forth as much as the most extended li limb mb on ona a tree yeb yes it can where doeg does it come coma fro from m 7 from tiie tire root and from thence into the main limb or vine alid alij then luto into every branch and twig iwig twi that is connected to that vitie vine does not that prove prave that you who seem seeni to be mall small now can be become come grea great t au nod add I 1 wife miff I 1 ity tty mu m u it in I 1 I 1 the kingdom kih kif idom of god yes even prophet Prop Sets doea it not nat prove that yai yoa you catl call be le eomy cotna great and mighty men meu man as well as those thoa that are now more mone intimately connected to tiie the 00 of course counse it does joes loe r I 1 I 1 i i you yon ma max may lake take an nn apple tree a gape vine a pum 1 tree amt ami I 1 you yon oil may take a cu cumber vine vin via t and all these trpe trees slina and vine ae otie ohe in their organization they am are all aliko alike only is c billed a tree arid and another a vi yin tin ap they aw aro n u so it at ii little ill in the tha fruit they ber beir oneia ne ii a peach fon for plum plum apoi another hier fier a crape grape ac a aa the them thes m fruits ernits uie ure different Terent dH in ia appearance yet they are ono oua hi in relation lion tion holthe loathe principle pia pla that golenia them olm nan ddn is a iiii dupont to q bp be i pophet ar erlo to be an art apostle Apps tle tie another to 0 o he A Se seventy eritt erity i a high erlest priest arlath int tnt ini hr pr 4 patriarch and so 80 01 oli 31 a and li doni dont y you yon on see iliev nley ae ate all oil if it te ruptures alikes ilke anere li rot biot ome one of them liat that is 13 not riot attached 1 to a rot root how euli eull coull culi 1 I grow nov rov if I 1 r were not attached to a tree or to tc a vine I 1 could ciol produce fruit well wil tile the nearer I 1 approach lo 10 my father and to jeus jt jeus us in it my coudal tile tiie inore inora I 1 become like lik ilk J espi sepT aud and the sen ser rails nalls aits alts of goj alid aud the more I 1 like thosa ha racers thet ther itis noril morn perfect ap d potti 1 tarn m I 1 bacomo ahers oj mhers orol hers and arid of course my uty fisit fi u a wi n I 1 be just like jike tile characters chart chari I 1 pattern p altern after and aud thai ali hi luf 1 q course 9 arse my fruit ruit will wal be just like the si 11 ul am 0 t will il it have ilavee the same effect upon you yon on why of it wilh will will it hive have the tie tle sane effice upon poll ou on alk mik lidle aie i yau sit rs yes yos and it will have tho tha sano sann am ami j ef eff ct upon your ch strep I 1 do biot know whether vou on understand mp me or r rt lyt t bit I 1 i hyou would luve y your youn oun our girdini trimmed and kept clean cled ii and it if you do not riot have any ans g gi ahto auto the mountains andio and to the ilia timber 1 coul coultry countries trl tri rl j I 1 merely touch upon these icings chinsio 0 o refresh spur y gur pur ini ids r 9 I 1 did not 41 ilat ilal aliat liat isaji g but thein whee I 1 got liy ril ill but if y oil 1 on wil go 1 put pui tok jok at thlema then I 1 me every eldor euit 11 ligi gl gi priest apostle Apos tle lle and pi peo phet phee in the tile church of jesus I 1 C christ J irist of latter bly saints you i will wili ill ili be benefited for you ou ought jo 0 o be exactly like ilke on oh ree rea tea tiling ining fo to th in the ilia sarna barna fruit yes ye till all be he one ii in your works works for the benefit of israel some same tirrie tima ago I 1 brought up a comp comparison arison all an aply ania tree not riot ji t thet that I 1 J X fi bave have v got one tree thit that has got fifty ii liinus on it and ind there they is is not one but I 1 is s so full that I 1 have had to p ck ek apples off it twice find 14 e evry lil ill limb b 13 weighed we glied bovyn with fruit L yel yei 1 2 1 I bave have lave aried fried it theil theli and the there 15 13 not lot orie olie pil of diffie difference rence in tile the fril i it of all ail hoge hose limbs Is it good faruq frust no th the e first liml hind h not worth a dime and all kilo glie res rest aye just ike like it i IV can a pure tree bring forth impure fruit the tree of which I 1 edve spoken Is 13 riot not impure in ill ita jt appearance but hitt it is very smooth externally and likely to io look upon but hut there is not a particle of goodness in it arat or at least here they is not riot inthe fruit it produces that thai is the tile casewitz case with many of you wll wil then we say th that tha A if ir the ilia root is good the tree is good and ild ile tiie lid limbs because they are attached to the tree and receive nourishment from iii ill the tree 1 1 well if he root is not pot very good the limbs the tile tree ree and the apples will not ba be very good because the root ignot is not very egold g you tik lih take tahe a man mail that ia is not very good and that has a wife that is not very good and aud they cannot produce very good fruit because the ilia root toot is not good do you understand that br hunter yes sir isit Is it as plain as cattle you understand ersland er der stand how 0 a originate good stock and und so do 1 I you go into england and into the new england State states sand ande every ery man nian that is raising 6 stock is taking iniga a course to 18 lake ke away the ringed and the bli sli caked j and the little di dried iad up lip fixings and to produce a more mora noble stock it is 19 aali upon the tile principle that this people should become regenerated well wen sappo suppo supposing sing hai hat thai a emman eeman man is a iong long way beneath bh his fellows and is a little up notty riot ilot ty inferior interior man can that man mail be cultivated yes sir he can lie he can call take a course in the thel principles of i righteousness by treasuring up truth and truth is light and light luht is life every word of truth that you gather into your bosoms is light and aud life and ahe most inferior mail maii or woman can be regenerated through li the word word werd of the li living vin g god to tor for that word will b belli e you springing U up P unto everlasting life that is 13 the principle I 1 throw out these few ideas to cause you to reflect they may rny seem eca eccentric but they tiley tire are true sometimes I 1 am at work at an apple appl tree and sometimes ata cucumber vine but what is the ilia difference they have ail all roots and they have all al cores and they tir bir are tali tati all ali it produced reduced for a noble pur purpose ose the ka 8 ars aristocracy toc ricy tha iha that tji i those that are call cail callad d the aristocracy Krist to cracy came atit out of the oli old country they carolas came as for far as lehi came from jerusalem Jeru saem and so on till they came into this country but still those that d behind con considered themselves the ilia aristocracy but let me tell you yott those men that came here were wera the true aristocracy they were the original stock they were wera produced by the aristocracy and they are the original stock those men were choice characters and bod r to them and they came over here that thai is what thoy call aristocracy that is as it la is though I 1 never studie studied grammar but bave nave looked into the bible and into the book of mor mori mon and aud I 1 have hava looked into the visions of eternity an and I 1 know that I 1 am urn true and arid that I 1 am of the true vine I 1 am one ne of the sons of 0 thoe thoo old veterans and so is br brigham adles will you let me tall talk just as I 1 please today to day days ladies adies and gentlemen r voices yes 5 now I 1 will refer to br brigham br lieber heberer He berbr br joseph smith oliver cowdery bishop N K whitney and lots lota of ot other men br by joseph actually saw those men man in dision he lie saw us in a diy daiy when we were all together r we have been 1 sep abated b by y marriage and thrown apart but il he e saw I 1 i the day when we all atme ort out of c r one stool and arid that wits was out of the arist cracy yea we came i i down through the prophets and not d no s but bat lots of others tile the whole smith race I 1 could remember probably 20 or 30 that joeph joseph camp hlat hint channel my fath rs father and his bis brothers intermixed luteri iuteri nixed b br rn marr matr arrao ag ge biffi ilo iio tile tle smiths and arid dindo rindo jot n S imputed ilu till for lip eppards wards cf of my ki wired they mixed n up p in ini in i r biage and in thai that vay wy the became chain changed ged for wera were thil theold old oid Yet vet veterans erans nere mere is ip another thin tinn that tibt br joseph sald said viz tbt we ve gewere were positively borrs beira of the priest A hood far hp h Iid lid ild feen such in irl vision yes yell ju tas tas mach much bolls my ch children illren uro ure a been born s li oc I 1 received n my clar clur fathers were heirs to that priesthood wits was lundee h down from father to son uld ald aad wa we came cattle through thae that linear i never neer mind midd brethren and lind sisters give me your attention a little iorli vii vil ile ahr th gentleman gentl einan finan t blat at e caine calne a lne ine ti it tile the stand with br britian Bri ilam llam tiam ils lis is thomas B marsh I 1 I 1 tell you this that you on need need not liot be over elli jill bui ani 1 loui ioui us joseph joeph tid ua u these things and I 1 know them to lle lie true tnie ik fk ow them thim by the revelations rf jesus us ciris alli and so da to a great many i we are aw alid we vvera wera hairs whan we were billed ard ordained to lie ship we lve were wele of thal class yes yem ye w wn wi i were t tle the sons and daughters of those that caine cain 1 e dawn through that iheke e we mili will ill yet savil save tile tiie C constitution of the united slates sile site we ill lil do it as its the tho lord liveth livelli and we wo will save stive nus ous nallon nation every one of them thul that will be ba B sated saied er rr B hanl hani youn and br by jooeph joseph sand at our oun head and arid willbo t that thing as tile the yes we as their heir children d ren wath our children to adist us Vs will do it ve we have got blidt power biver anio ant ani anlo so have they arld and will bear dle nie tiie die kingdom off victoriously lo 10 caery nation that thai is upon upa gods footstool footstool and I 1 know it let your hearts be comforted lorjust as sure a as s that I 1 is true so sure siire ivill will we have good peace for foi three yeats from last winter and arid why wily because we will make peace and we will sustain i it ii alid support it and wa vid will bear off the kingdom it we will forth eiers que one of those oil veterans and we will u ill place them upon on til ill s land that hey they fought for now mark it for we will wili willed ld it and all thie ifie he de devils lib in helt hell cail cannot hindemit hin derit if ill til s peo people p le will only live their religion and do as the Vare od told and bod cannoe cannot do as you yoli are told fold itliong living your religion and t it if Y you ou val 1 will wiil do fult flit thit that it ve we never shull shall be betron batrou trou brou bled bied led 1 I 1 I 1 atell I 1 tell teil you vou you if wd we now live jur our our religion on every day in as much as 03 tile the pres president ident ar the TI sates saves senators senator sand gand and legislators make alws d to afflict esthe thin thing bey they hey design to bring upon uton I 1 us shall shail lall lail come coins upon |
