Show i I 1 copy cony I 1 S d I 1 n 1 11 seith SMITH marcu MARCH ar it 1542 OP OV AlA aia alli ariail IlAM lihu I 1 I 1 r t 14 PH uti 10 0 inq gri ih I 1 aliv to my prayers oid old and nid n id taid aid said aa s i unto mek in i lio llo inlo iio off hy feed vill will I 1 give viv vic this ibis ind ibid L nd and 1 I rrose t fro rani nillie piare I 1 e cf f the aa alt all MEW w hichi iuchi fiad built lotfi dord lord f or Q and rendore reni ove ore from thel thence 1 icik enito a mountain faill a 11 he file est eist of n liel and pi picie cid tJ iet let itt tl t wi eth 4 oil on tit tile vv ars sf and iiii on lle ole lie elisi f ait i d biere I 1 built a ai 1 iother lother altar lutito the tha lord a n the tiie name naine of I 1 the tiie lord 1 1 1 IS 15 mid abidi 1 going on sili stil towards the aduth a and nd there diere vvhs a 1 ution ori orl familo famile in ill tile tiie tl feland land mid wid I 1 concluded d 16 go into egypt to J j ohrin lh tit for very grievous grit I 1 abd if carli carll to I 1 ag was bonvol edar mir to ent ennui I 1 iro lio iio egypt til tiie tile aird sald sid wanto vanto lanto irtel ind behold be hol sim siw wile wife is is a wry rt fa r to look 0 therefore it ga to piss ss wina trig tiie eget inns iiley vi vil pil 1 1 isy lbs aks avs Sty sie 0 ste is ills sills liia wims andt rill kill you ou luu buu luv lu thy wiil fave gava lier hei A FAC T I 1 IE drook 01 ABRAHAM ABRAHA M NO 2 t ev f I 1 v L az SI 1 0 i 0 0 it 19 x fr V NA T irh irk A X Q L r to of F za 53 L it 0 aj 4 9 alts aits Z lj LD cyp lyp 6 71 U 0 0 fig I 1 dolob igni fhi bie bir tile lh fist alst frt cres creation re nearest 91 rest to tile the celestial I 1 ur or tile iilo ce of god I 1 ri first t in government tile ilic t st periwig to 0 o tit the measurement 1 of time tithe the tienie nip nit tit accord ing to time wl I 1 icci rei fei clest elest esal esai id nine time signi fries ses 0 oae one ne d day dar to 0 a cubit on uld rity disy fy N n cauallo a thousand ear oar oar car accordi accord bil bli rf to ti tte ite irl fit nipa nifa ea Bu rement t olt olf tilis tills earth which 18 ia stilled liy ily lly tiie llie egyptians s jawoll jah oli oll eh r pig fi 0 2 s mt to cotoli cilam ald ild by the tile egyptians Oli blish which 1 h llie file axt edmnd grind governing erni Y creation near to the celes tai tat or the ift thy r ilice place whereon where god rt resides gides sides the key kf y of power also pert pertaining AnIng to other pta ets eta a ai reve tied tred irom from god to abraham a ho i doffred fac lac sacrifice epou an altar which lle lie h had had ad buit unto the tir lord fig 3 Is made to represent god u upon his big throne clothed with witti power end authority W with ith a crown of eternal light upon ins his heed representing also the he grand key hey words worda of tiie tile holy priesthood Ps revealed to adan adain in ili the tile girden garden of eden ai as also to seth noah noab 1 melahn dek abra luimit harril and all to whom the priesthood was revealed ve aled answers to the hebrew word rau nau ket kee lyang signifying expanse or the tile firmament also a numerical merical im figure in ili egyptian signifying one thousand answering answering au 40 the tle tie of fie vie time of oli blish which is equal ws lh jc ibella A is its and ild iid III hi its in octillion or J ex F 5 rs dulled bog nog edish lio iio 0 og f 3 doff that t 11 a t of the gov cov ilia lyia e ets els 1 s I 1 a i and 6 ss to ba bo 11 to febrow orrow airow atti list light crom ironi knoob through tile tiie of ot ede c e which ch is ih th giant grant tiet kep of 0 ili in other wirt ft 00 ill lii g governing dver power wh c 11 gmills lather fixed p alieta iileta or stars adai neat ese or the tho tl the tile edi chand ill III and the llis sun suit afi I 1 ll 11 annu auit it revo TWO ution thid rc r c ives if it vav r through the ifo ift dinin 61 kil kii fla ik n ts as or hlll hill ko katt kelii anu ithiers 22 and 23 rec ree I 1 ivillia vi mg light froin tile revo futi tuti of kolov t fig 6 ith lifts arth iti ili its four 11 r I 1 V represents add upon hi bi throne reveal revealing hii hij through zt the heavens leavens lied ilea Tens vens the lie grand ky key k y words w ol 01 the pries as s ulso also the llie pin sin sign of oftie tiie tile holy ghost linto jinto abraham Ab inthe in tho the fortu of a dove fi fig 8 dantal contains writing that cannot i tf ba revealed veal ai unto the world but is to be had 1 in a the holy temple tenpie ol 01 god fig 9 ought not to be revealed at the present time i i fig figlo 10 also alto alive hive therefore I 1 sw that edo ed 0 0 OH it his this wise let her lier sar say into inlo thal thai hei efy ety 1 lle ile lie is is thy sit si t ri rand a lid MY tily live ilce lan jan we ame to pus pas that 1 A brah atri tofi toll sarail sara my iny wife wire all ai that the tiie lord had hais hals haia tais t antoin tellie ga I 1 elijay ilk ill tle it oi thirbirt tny iny 1 dijt tilt t it mav may maybe mayba be well with defor thy sj kand kani abild my soul shall ilive alive live because ou ee cee eee av 16 AW 14 I 1 abragam AbrA AbrAIn lam iam mt had the arim and irli vl ikel itel th tile lord my god fild hod gi given inel au uro ur F and I 1 saw tile the stars stans aiso ano were very great and that ona nf alint w V is neal rist unto unta the tho th throne of ged andt hert 7 e great ones which were nan nar fi ri i 1 I 1 al rf if 0 m giad fiad out elsei tise alse nunilo M s aj iw jr it fig letl M lau I 1 1617 G 17 IS 18 19 aud and aird 21 will wilt t bd givel fht fit fj i lf t ie ti it duo dun till it if ne of iila iha lord tila ilia aboa eail vall dil ail kif it 14 n given giren aa K tar far a as s we ive have aily ally riggi rig lito to gi g att itt qt ilk lil resent lioio i 7 and alid fi i riff rift unto n nod nog lle ile tie T le P 1 nie ale I tam tah tip f which is 11 t I 1 leise asir ogi eui I 1 W f P imon inon 1 ser mon lilack I 1 t tik tit tl 1 4 14 jo p anil tilo tile d i vp tha iha i ibitz 1 i 1 4 1 nr or gro gra greit it r wan mau that thoi aai ont I 1 mst s I 1 iti iii I 1 paint wint k con cor i it Il loveth in ili ord ordo q ino lnore rf tow cow biow aw s lii ill tt alij 11 b os I 1 tiie tile earth widen winet thou stil t the tho I 1 0 ree I 1 gobig of its ft A 4 ilot not s H v I 1 ity dav tr tu to its a nuin toler ot of ts ys 1 id slid or 0 maili mo ili iii rii aid ayd of or yari alii alil and th tit lord ibri dord sa tad id admi aimi nn tili tilie e two twi facts exist bod eyes rth ath il 11 it i given if unto fitial th ahw to know fi til x ahn A of r and t alie I 1 at st jitni ill lit ni Y yen ea tile tiie set ti inetor ii of ein eln carvi poll upon wic whick thon ai idest an anid auld d im it lil lly l bit sit sit tin timo of the tiie gr gri amr arr atar liht light I 1 h R pt rt t to rule rifle the tile ass ays aind find the s bt st t li i na no of 0 the leser lesser light which is 13 set et io lo 10 rule the night IS 18 now the set time tims of the he lesser less ia Is a longer long iong r time as to its reckoning than the tile recko reckoning n of the time tima of theeart the earth li upon which thou thon stan dest and where these two fact facts 4 exist exit there i shall ba be another fact alkove above them that is there 0 o unto it and the lord truid faid unto met mft me these hesi aie ake are the th and und tha name of the great loile lone isKo i lob because it s near dear unto me ine for I 1 am the load laid tily thy god I 1 hayesel ha vesel tills this one oue to govern all fill those to tile the same order of that upon which thou stal stat stand idest Mt and the lord skid said iuna me tile by the arim and that kobol waa wai after tile the mall mail manner tier of tile the lord according to its times unites and seasons ha in ithe tile revolutions thereof that I 1 one revolution wms wi a ai day unto the lord after liis ilis ninniver nian ninn iier lier of reckoning lit jit it bein one thousand years according to 10 tho the tlde tide appointed unto that whereon liou tiou llou stade til iti this tins ia is the reckoning of i the tho LordA to the g hallba be atio atin another ther pl whose reckoning of time imil tall tie lie langr rill will and thus thug herd here there mil mii all be ha the cloning ot of tim tio t ma ine of oue our alnet above adoth r u muriul til ilou liou li u c ane no nih nili I 1 unto kiloh which dolob i n after tile tiie trek ali all iii of the lords time which kolodi kokoll ia 14 st s t agli iii t titio the throne of god to x govern nii nil tho thop i which belong to the smirne 0 rde rd r of viat vint it umi it 11 which thou tilou sta st audest u dest and it t li n given giva unto u ito thee to know the set bet time of bli all the tho star atins that are amt apt to efte ve li ht until thou thoa I 1 come coins if r unto tile the throne hiro ie of god 19 1 balked ih ith the lord oace face I 1 t to I 1 iya iza licie ty a obe OBO man taik talk th with wilh another and Q i t id the lie works which his liia I 1 lands hands had madr ma kird iid lla lle lie said unto me ny my son my iny son sou oil and idis iris amid was sirot stretched ched out behold I 1 will shew yda all the ae and he put ant hii hi irani hawl upon mine kyes eyes and rd I 1 sw siw dioso irose bilings which his bis hands had haa made mads which were many and an they multiplied before becore binim cow and I 1 could not see the tile end the thereof arid and lie ald alj aid unto ma me this thia is S liine liali hah which is s the tho suii suit and lie he me jokob which is starl and lie said unto me olea cilea which is i tho moon and lie sil 1 unto me which ss 9 stars or all the tho great light lighte which w weno it lo 10 in tile tha firmament of heaven and it was in tig tha night time when wilen tit lord these words iiri till n to me I 1 will wilt muti multiply gly ply th and thy sped after thee like unto these and if thon thoo canet cogut count the tha dumber number of sands souhail so isha shall BhaIl I 1 be bhe uhe tle bum hum number berlof of thy th y seeds f i 20 and the tho lord said eald u unto n 0 me abry Abri abraham harn barn I 1 shew these things unto thee theeb V before eiore elore ye go into E egypt pt that ye may declare all these words if two things exist and there be one above the other there shall be greater things above then wherefore dolob is the tile greatest of all the kikau beam that thou liast hast seen because it is nearest unto me now if there be t two a things thing one above the other and the moon be above the earth then it may be that or a star may exist above it and there theres th ereis Is nothing that thai the lord thy god bhail ahall take indis heart to do but bu what lie will do it howbeit that lie he made the greater star as als air aiso also soy SOP if ir there be two spirits and one ohe shall be more it intelligent tell igent than the tile other yet these two spirits notwithstanding one is more intelligent than the other yet they have no beginning they existed before they hali hail hall shall have no end they shall exist after for they are or ete ele eternal eternal raal raul 21 and tile be lord said unto me these two facts do exist that there are two spirits its one being more intelligent than the other there shall be another more intelligent than they I 1 am the lord thy god I 1 am more intelligent than they ull all the lord thy god renthis sen this liIs ills angel to deliver thee from the hands of the priest ol 01 Elke eike El kenah nall nali I 1 dwell ia the midst of them all 1 I now therefore have llave come down unto thee to deliver unto thee the works which my my hands have made wherein my wisdom excel excelle lelh leih lh hern them all for I 1 rule in fit ile ilo the lie heavens Ii eavens above and in ili the tiie earth beneath in all wisdom and prudence over all the thine eyes have seen from the beginning I 1 came down in the tile beginning in the midst of all the intel lences thou hast hust seen I 1 22 now the lord had shown unto me abraham the tiie that were organized before the world was eind and among all these there were many of the noble and great ones and god saw these souls that they were good and lie stood in the midst of them and lie he said these I 1 will make my icy rulers for he lie stood among those thosa that were spirits its and lie saw that they were good and he said sald unto me abraham abr Aby aham tilou tiou art one of them thou wast chosen before thou wast born and end there stood one among them that was like unto god and lie sid sad linto unto those who were with him we will go down for there is space luiere and we will wil wll 1 take of these materials and we will make an earth whereon these may dwell and we will prore prove them herewith to see if they will do all things whatsoever the lord their god shall command them and they who wiio keep their first estate shair shall be added upon and they who keep not their first estate shall not have llave glory in the same kingdom with those who kept their first estate and they who keep their second estate shall have glory added upon their heads for ever and ever 23 and the lord said who shall I 1 send and one answered like unto the son ison of man alan liere here am 1 I send me and another answered and sald said saidy here am I 1 send me and the lord sald said I 1 will send the first and the was angry and kept not his first estate and at that day many followed after him and then tile the lord saida said raid fiet flet let iet us go down and they went down at the beginning and they organized and formed that is the god the heavens and the earth and tile the earth after it was formed was empty and desolate because they had not formed anything burthe but the ea earth rth and darkness reigned upon the face of the deep gep and the tile spirit of the gods was brooding upon the tiie faces of the water 24 and ani they tiley said tiie the tile god gods let there be ligat and there was light and they the he gods the light for or it was bright ad alid they divided the light or caused it to be divided from the darkness dar knes and the gods called the light day and the dar darkness knes they called night and it cameto came to pass that from tile the evening until morning fil ili they caled called cal cai ed night and from the morning until th alie evening they called day and this was thi th first or the beginning of or that which they called day and night 25 and the gods also said let there be an art pause ill in the midst of the waters and alid it shall shail divide the waters from the water and the gods ordered the tile expanse BO so that it divided the waters which were mere under the expanse from the waters which were abo abole e the tile expanse and it was so even as they ordered dr dered and the gods called the expanse heaven and it came to pass that hat it was froin from evening until morning that they called night and it came to pass that it was from morning until evening that hat they called day and this was the second time timm that they called night and day SC and the gods ord ordered tied saying saling let the waters under the heaven be gathered together unto one place and let the earth come up dry and it was so as they ordered and the god gods pronounced the earth dry and the gathering together of the waters pronounced the they great waters and the gods liaw siaw saw that they vere bere obeyed and th cods said let us prepare the earth to bring forth glass the herb yielding seed the fruit tree yielding fruit ethber his kind whose seed in itself yield eth elli its own likeness upon the earth and it was eo so even as they ordered and tile gods organized the earth to bring forth grass from its own seed and tho tiie tile the herb to bring forth herb from its own seed yielding seed after liis his kind and the earth carti to bring ring forth the tree from its own seed lei vi elding eiding lel ding fruit whose seed could only bring forth vie yie same in fit itself after his kind and the gods saw caw |