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Show lift Sir, ., fwt IWJ f Cor tlmiid from b relatively troubleowfro. Mb Hnnrhirt 1 But everyone 4M commandments. th not att. Am Koat of us ocrulonaHy - i . m , : i 5 . - - - ! 1 , S As They Choose What Is true In matters at phys- 6 a Use ical law and order Is true matters of conscience. wandfold the with lies power Tbs sovereign Individual. The sovereign power of ,i: s coll actios a with lies the world individuals. Men, collectively and they Individuality think' jWtat The livltyf of life Is choose. matter of choice, land foroed choices never made a foot mn conversion Neither did wholesale under coercion over i moko ft Corth tian. That to the answer to present picture. That toll why does nwer to your question: Christ not tho gospel of Jesus . should it make the world what see before world yoo heTt Th to simply what mea, you today collectively, have chosenareto make steeply it, and men collectively of men Individualan aggregation t 1' . ly. Thin absolute religion, this we of Jeeus Christ of which n s . tho premies that today to as bn life here portaht as tomorrow, thathereafter.' to as important as Ufa to as much a part'. that tho present fuof eternity no will bo n distant pic-ture, it wnlfiea lift and themakes1 ture of tho universe, ssd and kls re- . . clear the nature of man the sternal lationship to Ood and schema of things, It polnmt the way to peace with self and limitless achievement. J 'J baa set the world adopted t because tha world to tttWhySimply, men and women, even made ap of aa yon and I. each endowed with ' free agency, each exercising tha tho right of i choice, and to choose Ceapel requires, a fair plan amouat of discipline, a measure of sacrlfioe, a rmther stout portion pf ohedloace, and sonto humility and , restraint and subjoctloa of self. Itbelleyrequires an. open mind and aoome of ink heart, it may ha that these elements hare sometimes been found wanting la Just tho i . amounts la some of us. right f $ , ,ij . In Bis Ood. In Bto omnipotence, might ; hare foroed acceptance toofnot thto HI plan open on. but that you, way. It to fust possible that who children obftrtcd kttn were oreiehAdowed ftod ierpof. red bf wtUmMiilBC hut unwim Perhaps you noticed matft' thfct the derelopmeat ot the child ruch eeeeft such et ia weft . in bordered eomeprhere new the ' f llto or puppet yortoty. v Ho. that simply to hot the way eternal and ; things are done In tho not. universal scheme. Coercion to And . of development. a toProducer ; to be good to anyone no credit it to be, atmpty because ha baa It rather brings the whole ma- ear right book home to ue. It faces . of doing j us with th responsibility our own a- -' com exploring'-owith right oobnt. Being vestedue withthe the un--. of choice, tt faces ahakaablo responsiblUty of ehooo--" i t j tog well.; the preemitBut no matter what nor futhe picture of the world present, the g- -j , ture Picture may nffoc' cannot popslbly reoult posit nil our es Individually, because for j individually, made choleaa ah responsIblN , which wo must accept wo t " If Hr individually. wrong It will pot, bo for ' want ot a J ( f worthy plan, j I 1 !.- 1 ' - ' i f 4 of thorn. Thors my bo thaoo -. (wm who ilmiuf U of them. Couant Fores Perhap then tho oolntlo to Croat many of our presentwould bo maladjustments airanjT to ooforoo obaerveae of tho Theoretically tos oommanlmm absurd! Bpeok-tosound! Practically collectlyaly and individuals woman fa fo and won cannot fores ' reneltatmtiy. thattodto anythin Inconvenient for tasteful or roooly conscience sad them in matters of conduct. and personal thoughtWorld, t yon see is Just a Tho Individual eery much os of posito sou and t, who can no more bo noticed In mattars that art contrary to general tendencies ahd eonsansus of opinion than aa open-- grill atom the' waters of Hi LrMOla You could not hire enough poarmies to the s nor onoorh licemen world to enforce the ton command-of-. manta Even half tho people tho world could not offsctlvoly police tho other half. If th other half chose not to bo restrained. And oven If half tho people of the world physically subdued the other think basely half, they could still soole with and destroy their own ' Id' mental Offenses. Society can punish men for their misdeeds; It oaa destroy them for capital offenses; It can incarcerate It oaa thorn for Infraction of lawshow of Intimidate them with a to them police otrencth and fores -" nobut . stealth and ounnla. cannot force men to bo goof less they choose to be good. , t ' ,M t 1 s i. ' 'Y r . , i i , U to th majeety ef llf and I wonder aomatimoa why I am Viewpoint, dotting asaidTOh. Christian. It to th Jew earn reason. Tbegroa for th Ood who rules over all of u Hshse to th hearts of planted knowledge Hto children- .- Then be spoke there - words of th old prophet: "I Ood th Father of us ell? Are wo not all th Children of tho sam sensed as (Continued From Pngo Ftre).. " the three-fol-d leaven of endue-Oenttonwe Keith, society Ing J with the Nature Of and Homo, .T' ChildrenThat wa tho women In tha pto-.1' 'near life of America. (WHove So, my friends, wide by eldo with the natural re- - ihe development of source of Utah In our temporal cultihistory Utah has constantly vated thee things that make ter culture. The grewh of tha Cberch has been brought about by tha Virility and vision of Its leaders and it has boon able to solve th new proh- -lema of tUvlllaation. In tho pro- fJ com ot expansion th Harmon poo- aIon . ,ple have won distinction, notbut in in th Industrial enterprise tho fine arts aa welL This bond of th practical sympathy between between reality and the aesthetic;Letter-da- y Batata vision, tho and : ha vo ever regarded as the secret of end th measure - present strength We are of enduring achievement. Americana th Americans proudest ' to AmorU U all th earth; constant to her ta- -, ca's tredlltooa; faithful atitutlons and If .you do not under , w osdont always and it stand understand yon, lot o remember scene depleted by th lovely that writer tents ta bto , great GermanWtae. on of th most Nathan th stirring dramas ever written. Learn . ing, ta th tost net put into the there were two ohareotere ! drama a Jw and s having conversation, Christian. Th Jew had hot understood th Christian, and th Christian 'bad hot understood ,th f , , God?" t And so, my friend the Hormone and all pioneers have mad thto America. Whoa you end I com to understand th feeling 1 th Jew and knew that th greet Ood to the Father of no all, wo will words of Charted ' fulfill, then, therewhen Rana Kennedy, be wrote: , "It changes everything. I can see the Joy of women and little children some day. I can see the dtles and great et land full ef happiness. p -- Chrtottaa M- can see levs shining ta every There shall be no more ola, no pain, no Joan, no death some , Only life, ONLY OOD day When th . world . shall hare t learned. May God bless us to this end, X oak tt in th name of Jeeus Christ, 1 face. - 4 Amen. B its of Philosophy -- JTho Jew said to tho aa bring dull time Sharp practices Th devil to blamed for a lot of things vanity gets aa tat Success to the ability to rnloy. your sucere when you nr eighty.U . U takes more then one whit t get yea oat of blank scrap No one can bo quit 00 greet pest re th fellow who to 0 good be koowa shout It. Feeee la what wa peaceably talk about and forcibly Insist on to Kepbi other nation observing. , - to day: "Oh,amChrist Ian. tttoseernst know th ' coming that I Cross; I am coming to understandh; at your great character Jesus am coming to know hto I ho life; coming to know what hearts of non, I ' meant to tho to wonder why tt that I am coming to know." and th Christian said. - -getI know wkyt because you arewhich ting ' tho spirit of Christ th than Aod makes as know. ! Christian aays. "But, Oh, Jew, I am coming to understand you and your traditions and year life aod what tt meant for you. age and area before th Christ, to lire oad bo give onto us th law and th prophet. I am coming to sense whet jroa - Naa-aret4 I boar teotlmoov to you that tblo la tho work of God, and I know from my expsrienco that If I can Just koep ta harmony with his Holy t Pptrit everything will go Splen; V When I do net do that, tt to dim cult to carry on, tor no men can do ho th work of Ood exceptsweet and clean ' and . Eider bleaslnse. his of worthy . Ellas 8. Woodruff, president of th .Central States mission. ' keep-himsel- 4 . ADULT AARONIC PRIESTHOOD LESSONS , I to the third group ; recommended j fir adult Aaron! Priesthood cl.-- re. r So by the Presiding Bishopric. Fip OLLOWING of Are Iqaeana' pel apd speak, anciently preached restored, tells tha world modernlyfeed and clothe tha poor, how to and end how to rehabilitate them and self make them worked respecting. Tha remedy hoc It has been whenever end wherever tried. 'Why to It not generally adopted f Because It entailsof com self, subjection ome'mastery of gmsdj . t tooosno- - r .times tnoo&nnitnt fori tho Sftdlrtdm ual, who norciiing his toaptolo freo ftency, ohooM purely efUleh ; ' Absalate Btigloa This nbsolut religion, ef whleh-- ; nil others nr fragments and e , b lances, tells tho world bow maintain health and vigor of mind , , boon not has it and body. Why Because some generally adopted?their inallenal men, exercising right to choose for themselves la .! ,, have rejected the all thing restraint and moderation required, and hare chosen rather and gratification of appe-a t. v. Ij.philosophy This ot which or speak shows neighbors how to bo neighborly And nnttoun how to bo peaceful. It shows man and women of college training hew to bo happy and useful performing humblsr tasks as well as greet oad spectacular service and Instill not acquirfeel that tbs effort spool VmsMU It ing knowledge has been Shows ths way from idleness to Inwhere th ta those, nations dustry appears to . supply of man poweri exceed the demand; tt enable men who hare lost fortunes to still fare life with th. courage and heps ofa knowing that fortune pro only K small part of Ilf and living; of demonstrates th true vatu knowledge; the true place of ta end the ultimate destiny of r tellgence. proceeding ta its reasoning 1 k " ' ; .ft , br ,nor , j "V-- UE8SOM saBTEir 4 , j'.? jLntlhorlty ftd jontau Of PotfTt I "i. What w "kwow of lieiohlno I lt 111 Trento Wj I Why two Priesthoods? of thore t.Dutleo and Psivllegex Bolding tha Anronio Priesthood. thos d. 1, Dntiea and Privttoges OfPrleot-hooholding the . IMelcklxedek ' ' I' (1 ' L.j, r In , Rovoreno i forlthore posiUons of- Reopo stability ta.th Priesthood.; (Topic I and 1 should he given to th cure by o member of th Bishopric. 4 J : 4 .4 i n. lit:Bible Dictionary I ' nc ! it: 1' I y i. Church 1 jVL rGopelIrin8"pag Hl. lit, Hli. IIL 111.' 1.'1801Ki. Hi. H5, lit sad ; V, lesson twexve 1-- ' . Show how th ria known his mind from earliest time children on earth . ' i. now. until I. Ninth Article of Faith! W believe all that God baa revealed, now reveal, and w all that he does will yet reveal many believe that he great and important things pertain 1 oct-en- ee . lfrWillhte and I 1 Hi 1 1 i Of - 17-t- J- and exhort th member of th to read tt aad to ue It for r A ' reference, I8 tanas 8-- - t-- I 1,1 It; II. - , a dad re. ta ths members ef the much faith and fervent, prayer. Call attention to Moroni, Chapter 10. arses 4 and 8.) New wltneoa for God W P by Roberta. Laotures 14 and 18 Articles of Bible Trereuw Bible Study, per Th title of the Bible. page Canon of- - th Old TcnUment 0)4 page ft; Trnmemlaslon of the and .Testament, pare 1: longwage New per Testament, Text of tha Toeta- -, 111: Introduction to th New Chron-taory meuC page 111: Hltaory and of th Bible, page 14. Article of Faith by Talmnga, loo, Xoctsr 11, Page A Coy. Sea. 14i 1 Bmdy th acrir- -, Bibl. by turea How W Got Our Smyth. I.ES8ON FIFTEEN Lessons Eleven, 1. Review and Fourteen. f Twleve. Thirteen 1 eeeon speak In (For' tblo review advene to certain willing member ! - tae to road, and study th Book th dJook of Mormon. Touch that of Mormon .should bo road with Brriptur. 4, Eighth Article of Faith, "Wo . believe the Bible to bo the Word tt to translated ef God, so far os believe the - not . correctly: W also ot Mormon to bo tho word of 8. Enooorsgo faith In tho Bill G-- d." loading up to Lesson lb) Reference 8! 8: Gen. 1: ( 88; 8 : 1 lis I. 18i T 17s l: 8: 1 NumExe. It: 8; i: Dent. It: 0, bers 17: 7s IT 1 Mark 8: 14; John 18: lti 17: It; 10: SI, 11. tt. Be reference ta Compendium Page 14. It. Those refer to tho Bible. Book of Mormon and Doctrine and Cov. Bred lectuoi 18 ta Articles by Talmage. j LESSON THIRTEEN 1. Evidence th Divinity ot ot . th Book of Mormon. " 1. Ooutento of th Book ot MorDoctrtamon! a) Htotorical; (b) I. What Is ecrlptureT eighth-Articl- , , 4.' Read or repeat th of Faith, W believe th Bifar ble to bo th word of God. aa Wa aa tt to translated correctly: - ot Mormon Bookbelieve tha Idas to be th word ot God- .- (In thtoer lemon th teacher should on gen-d- 18-2- Indac"and tonoordanda af Do of A Cov. pages 17, Be Priesthood Aaron, also Prieethood. Melchlxe- f'th i' . . 10-I- ll-- LESSON FOURTEEN .' 1. Origin of th Bible. Old Testament and Discuss l. Now Testament with relation to each other, 1. Discuss and explain the Canon , ' M. i Falth by Tolmaye. ' Eceleslaatical HMtry by Rohe erte Foot note, pages 118, 414. 817. 118. til. 810 and til. BeventleK Coarse ta TheologR ' Part 4 by Robert f tag to tha Kingdom Of Ood.Rev, sta- ; I. Discuss and explain tions chapter It, verses 18 aad II. 4. Give scriptural evidence that God - will continue to - reveal hto - mtnd and wlU to men. A Plecuos Inspiration Revelation. 1, Haro officers of tho else or anv others present members or to testify to their . visitors prayer having been answered. lesson to given at this time (This 80 engender faith ta Uta members of the doe that God revested himself. to th Prophet Joseph Smith which accounts for the Inspiration In th Prophet ta hi work translating tha Book of -Mormoa, 8; Hortt"liI? ; Xfat. H;l! Hark ft, ? Luke 117, II. Matt. Itl GaL i :1. Dplstl ot Japaa Matt. T ' 'Lb-J- v , to tait of th class to be prepared answ-r on certain subjects or to certain questions. If members et 1 seem too backward to respond hare officers of th class, or olds te on toe part., TO keep upor Interesttt to w I aide, part of workers, - to have them taka frequent part in b muta car th class exercises but take un to taken that they do not ureeh Urn aa th class is tlally for tho members). - i , |
