Show ABOUT urn rite Thi of the Homan Roman i Catholic by the d df dee f Mon M Miss lIu whew munIficent el gitta for tor r fd j hr her n pItco of bt In III C circles hen boon widely willel commented upon No nt fl though h cnn con li he at AI t to io a CASH ot of defection tom from n II church become mill Catholic Catholics leeome and r ln both bath deserters t ert r n who wh become nothing What Rome flouts In this toy ay uhe he more snore than IhAn I Alcoa I up Ul by conversion As AI A n It I IQ remarks two months ago tho the f daughter of III oft r l t floe Ilov Cherie CharI ley the church Marion Marlon Craw CrawfOrd raw rawford fOrd too carne came Into the tho church anti h hall r Trost year yar y r JUhn the theu u l moss women woman lender of ot Gor became beuno a l Catholic Madame II 0 J ln brog the de II of ot otI m I n ti Catholic last Jut lasts lasty s y r And tho the AmOl critic n q about two t o years yeRra ago ogo Ho Hu did no ao have nt at least live hun bun bundred dr dred tI moro mora emInent In It history art Jel l lM I If M f war sent and i The rite In nn an Interview that heat ns NJ sent declared that for tor she pile im to tn rid J I of nC tho Iho yet yot overwhelm IW jm influence of ot n 1 church which pre lIre t hd not only out to tho the privilege of ot he be I Il l tho Iho only trite truo church but hut of or be he beI I ii j mono able ohio to open Ollon the tho of ot Ii not to 10 a 1 sorrowful sinful world o lIly fitly when oho came tn In l wore her eyes oyce to what that church l IH in and then thon the honest Prot Prote e put blood asserted a Thule This lathe U la Uthe the tho explanation by Jr tho lady h A Catholic critic nb observes I G iThe The Is la ft n woman In Inh InI h I Ith and wild tudd to I bo III inar m t ri 11 11 therefore let criticism of lIC her lieI bo be boJ beg J g llo Until Un III the tho real nf of her change Runge cornea out i as UJ a surely it 11 will In Clear future perhaps It II may with I propriety p be he here hero observed that the I of her Interview that Hint I I j h case Is one olle of oC of ot brief C or of ot long wo Vo Yo do 10 not know Anything about the Iha rent reel rei motive that prompted title lady to tol l dvo a 1 church ehu h the she had so o n richly on cit I n end we refrain front from any com coin lI nt on her h r choice Out But ober l we wo know something about the torahs forces that produce apostasy from trout the Church h of or Christ of or day Y S con can converts verts leave the Church 1 C they nr too loo to contain the truth of oC the tM until It hill has lilt fruit unto mho eternal Because they the had no noro I rapt ro t they withered away fAY They can call callI canno I I no elAnd the te teal INt t of ot triAls AmI t perue t Tie The fh good Cyprian of oC Cu In III the early ago Age of oC the church complained of oC thus the iy sy whenever heathen roared suit and ml one of ot till thus burning of oC lute lili lit day any wa was 1 what to do Ito with the who were vero oafs lIana tin as ft long aa as they coUld enjoy but d denIed l the tho In Inthe the tho hour of ot trial And An ha h bee ever ver Itself lint mouth mora numerous lea Is i glaM class of at apoi apos t who have hava fc fo nf tit Indulgence In Iou Iride of oC sin ln and anti tm too toe dear to give up till The Thus good seals havo ho In fallen among thorn thorns and AM tire life have hae Krot rown n up too end and choked them It U Is I impossible to trample the oon reruns mont of oC God under foot Coot and retain the light t No 0 one can be a gambler gembler bIer n fi f drunkard or a of ot virtue and ando o at lit tho the same l w well ll In tn the gem corn of oC Wien the heart lItt heart Is tilled with lIh a craving for tor the theu u would world oriel the natural consequence in Is en ratty to Cod OM and toward thus the and this If he sure mire to 10 break out when ivhon 1 over ever ol r an n opportunity Y rom t ln i J individual in this poet position I ton tion pride unda th themselves n at having ob obtained a a higher light One true caio of ol this kind just Juit coins COlli c to our mind At Atone r f tile one time tine a II man enthusiastically I that he knew that thus the Gopel wa was truet true t I Shen Jhen he hI commenced to fall tall In the th tul ful fulfilment J t or of IU lute hili duties 1 toward trod tod OO Soon I f he Iw w was Wall aa found wandering about troth from to saloon I nally ho hf pop entirely I and nl then UIn he proclaimed that he lie had alt win seen a new light HU HIli I had h I been opened open Now he bo knew ho said that thai the th wile was 18 hum hour I bug bup Ju and he ht was going to devote devoto lil lute life to the r of C Urn the of oC tyranny and the establishment ut American lie Ile wa hits 11 per peri i I Ir r rI r 1 4 n I rr i willing will J to 10 sell Mil sad and na file ht for tor a mm mast m of Dt l twi twist 10 t tale st Ire ale and Bud act aaL the part of ot In the midst t of oC lilt hU brethren This rbi unfortunate individual I who had lied once OliN seen Nil but who haft had blind WM Wilt at Ui the chow clo of ot out one on of 01 his bin harangues to till tell At what Saloon us III loon or 0 ambling hell hII he h had ob tan to j neet Kl that new light and That Hint Int I of It which he hI lie IU it Is y yet t a I reply to that pertinent and ami so 10 o ar armany art are many ny other apostates I Wo We do not deny the right of ot any an on onUi lne ens Ui to o It IC they IM eN At IU to t da ao M w The freedom of ot faith implies tit the tbt fees dam of oC no faith ralth But w we do that from th the Church art are seldom If IC ever a I credit or a help to their new mandate eta A a rule rull they tb era aro unreliable capable ble of oC swinging around Mount tin tilt cIrcle oa as til U the wind wlM blow blows They rhey need nOO n od regeneration before before they are I re worth anything either to 10 God fled or orman roan mono |