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Show --, - 1 I 1 ,,,t r Physical Well Being a Gospel1 Requirement 4. 1- , (. t' :;.-", t - I , . ..., . " i --- )td. - ow .40--.2... - P , ' - L ,. . - .....-,- --7 71 ,wm.; 21 -, : -1 ' . IC. SO ,,A,4 5 PPP ' , - Ii le (soca ea the Custrsit, tests Is warts, I of Itio rseteet easimenvitosoat, I. be Sado to 'roaring, trebk, pbroralally. Sae 1 ftilb411 ei wet children sad ta stoisotio of tho seises roma. he that astast Mat II ka ha, 4avapiaxt by bratth) spelt and a mord that ts maul's that 11 le ism, efLatt am tiapur pen ultra trIF4Pt arr anon to ratted a tempts-bo- a Cary 110.4 oat). apip.at ate srt may ril.inst.to sod ,- Noes. sill totes eliotolootteset toot it is remotion le abet I telo te vial los atilt fAtir 1,4411 erottn,sm I brio to thr.usbahAt thin : Viir An sooty tha Ilhair:'h gn.tiiI &thin our rrtint iptris that ar, oves,,,1 "IOW& 042 taw Loy Ilse Pomadetem to traan a niftier propto and. in tact. lay Iste folundettoon that has born prophetited and stated should route It) P.000 01 the world.to that MO lane ill undtriotatel reltbil ultra they - -, m? , -- 6,-31- - INIMOMMEllimMillinmom i,.t , on - MIIIIMEMMINMIVIEr ME I an . vif ; , .01b mom. Pdataummonomm , ., 70-- pr.-sor- 'dik... isI moi , 41. - tlittititydr littwalot ttiontott, q 4 - - - - - - i itto-11- 1 I.-- r.R."P..owOqP,. 1,,,, to-- ar r - - - Om I.) - , lass of tile and health. and be &hie ins ta the age of a tree It di be - , - - .411;;Pq 41nemr-gi- I : e. 1 semi-circi- : 1 It 1 !- to ! ! nZia9ZSMWS : E':'-- , - e 1 I . r, t t ki' ! 11 git-o,- - p, dorfil sot bee on sterege G". I opor Y4W1 will need this gOild flour In arm" th. ereor your Thanktgiving preparations I 1 ,. ildwat is tot altar. pitely sod disposition 44 the inditadard kora sad apply the troudy 4Rtd 10 his vtas arid br star at the Mitta,'Y to rrit tho wb"broce et Your chtiderit It you hatic not thr Iltieibribl YOU alvould testier that ) 044 are retttIrd to 'mew by thr apirit autos you. yrs Yoe ant thr Loi,,,o - 4 know eten Icy common ob. doubly by lbw born wition you i. know the Mum. two and unterstanit ithr your boy or your dirt le a little shy on th is. that or the other tt&JrL Yoa raft retta It tf you hair fair a double' otri and you ought to I hay poriunitv tar cool tartwfbott .1LitY heats Thil, If Icou hot, a slaty to ge at once to quietly foot out where you aro in matters of this kind and I want tO Sai to Vokl. !iou HI Malty times surprised at the moults We are ter front perfect awl the icul teat 'Unita that we tipoure are those that and deal watt the imprrfoctions far ui we of nuinkind. and w, try can in our tractility VI reach out a not a twit mita down helping hand. IN) it he has committed an error or sin. and kick him out. so to speak. tit should. $ s did the wayeant man in the days of JtIMP. receive mom rot aiderlition than the dutiful sou: ha has got a harder proposition before him; and I behalf that is tha disposition of true rangiest. PRID171 IN GriSPET4. our heads I trust we can always boldfound. any up. that me never will be of Chrbst. mantel of the of us. ashamed Op. How peculiar that there Phould conditions shostid position or that arise requiring or suggesting ouch a thouitht: and yet it Is Ia. that condi. tissue must alai. germinally, in which' we could be tempted to be ashamed oil so in the days of our belief. It vetztk--4 seriathia rind be - - pro-sto- ne 11. ! t I It FI:z Fawn doubt taks lima to set Melte thinks etarted froperly. but ono at the lures. timee dis-- ' narrating to to forever shun I cuses) conditions so estant m the mond. 1011MEIPe talmono and overcome tiwnt. that us may presort stur physical organisms. We hate NIS' "ANTI CHAPEL siecluden frequently. as physcians, la lost Sunday. tots a large atiiiitortunt Matt, No le The hatolsolue ni-- Monti North bard chiv!. look into this matter and not the et-rarmor, e There choir. I en Ma orsanhom of the man she unit boat stolid. kith room bailt of the pulpit for the radialtna Pav, and lord ths lira that haa bone taught io 111.4) en s roont chtir room, At the east end of the auditorium is a lobby. S feet 7 Mlle. by has to him and it is not difficult to sea the 10 feet in dimension. In Ina The ceiling of the auditorium is hatitai,molv nntahod and lightoil artistically. rsoitilt of such wholesome and bones basement are ins Sunday school rooms. Ilbrary and clook rooms int the northeast corner of the Mructure lien! doctrines; abet to era the opposite onolition tot liming aura 'wild oats." one entrant, to the n,ain auditorium. The noon entrance is on the east end. The heating and I loser. in the find place. we must resist temps v. tiflLtiti lstrata are modera. The building met 1127,1011.41h rf shivh 1.000 was donated by the Church of Jesus button. and this is riven with Mar do Christ of Latter-da- y Faints. tailed ntatters. not as a coentroutdmentb but by way of advice. and toot absoEMEI WOMMPS$S lutely prohibitiva. so that a man be fi'd romt4Y with it is not Owens ITIOV therefrom: that tho "Mormons"! It would be for an individual to end itibla to conesies that that could tom. out al the Church. We teach as an there att entreat hed hero that peoPlot things to criticize. not that deeire to an accident Imaration of the above. tha following: may conte here but never no pertnn-- I disparage Or cast any reflections upon las itt'llSTANTIAL, PI.AN. ted to go away. any of the denominations of the world. i 'That the children may live lenge It Iota tottitned r,,aann and semis and I do not think this is the best ttay to And be twautiful and strong. KINDNE:Sri To STILAN04301. 4 are and a teach mankind Christ-likTea and coffee and tobacco they de. tery he klitittla'nt ptinciples. ihti I thtlith that to admit tones, to ou strangers. if any there' However. In the day in a hich he lived., 'pay Jamph seise; be. that t.1 call were taught that erre open !could not of hintaelf route firth at this Drink no liquor and they eat frtit from here: doctrines and vay that the Latter-da- y ?taints to just criticism. and of such a na- i sae and tench a autbatantitti plan of salBut a very little meat; throtlatitu! the State td Utah and ture as te cause a fairminded 111Sin to ivation that is ill stand and has stood ths They are opt.king to be great and good 1" ill of from ails.) doao Melt thrautchttut the world are emit avoring crawl in his feelings. t'imip You remember !test and wise." and :oaks a act ortilita t,) their teachings ant belief that doctrine which today is almost 'their piejutlhvd twadthaut ul BY THINKERS. ENDORSED to remember this tine thought that and investluation. pray-rfdamthe doetrine of eternal As mita 1.,slit to too within the ueek ty actuates their lives, '''llewara how you forgotten, or committing people to go nation. And the adviuwed conaidering our well 4sOMMIt wimany had not the of known nienther entertain strangers. for In MO doing you know a hereto sult,r tot their sins 'a on this tome of teachers today. the ilavior. that ft mi enternin angels unawartet.'. If they did not comply a ith certain t illtY, -- You ti.,ver need- he abluttned of thougIt we not concede are this that to to make the settlement that silting Volt ati go throughout thia land and man-malie,iiietitotiy. plan if toilettinnyiota lwar very thst was a mere "happon Ito," but the ema- courant) believed in Jesus Christ, and it is WHII speakina about nit tt,at suing on a they antile ami it greeting among' little today requirements , reee!, of the belching-- of hell. possessing so today. Nome of our brightest VOU klit1W all the Latter-da0 Kra nation of an intelligence For they ac- and the tiunishtnent keJI that mission, awl of the members of the Mornwitt tlfuroh," prescience anti forethought that it took young men would rather not have the t, VI the ithuVe utodittittll log trut h. KM otillilled to "t."1"." "t by prove. As to physical PRIV. question preseitted to them. Pray and the have SUffered enough hardtills uty to ytars Is there any uottiter an In- - Fuethuriii,re. he eau', if.11. it becomes very essential to have, never take that position. it hi the step he Is Mit MO dillet to know that they can't afford ,ffer11011HINI1.4.7 its stated, though you," 1Plit it a groatT oiIr nt our IIUMber itt all, "as i have said a healthy body that a health), eldrIt to a downfall that you can never overto reject, elicit if they hail ally In- -' s it ''ar-'- it or to some of VIM!" did not ariso clinat ton, thoSe ho appeal to them in! more Many of us abuse come completely. be a man and as tirontinent ttten,, may dwell in it. I like to tof,r let him take Ii this manner. Are we iloing good to on this matter, reatest prido In it. ourselves by overeating and !worn true a one ea possible in the world; a I to instance I little that or all!,Itimg, hi Ilk lit," I am willing take no advantage Of anybody whatour fellow men, may ask? unt is you luggieh and inactive by so doing. TC11- - Iktid to submit, as I have triell vcnture to may there are very few of us, ever your position. There are plenty far 14,4 our capacity will permit us to countorefl aline on a MisSiM prom! nessee. Illustrative of tho ingenuity do good in every walk et life. we t,..1.111111V6 t,, t,, nt the Church but whet to a great tnttent are guilty of opportunities for all of us. we are I consider the fertility of Josua cluist of Latter-daiteavor to roceive people With that !one minister. of this and many of the diseases that imperfect mortals; at least: hut let us 'AN-KINFaints. .Nnolirr Accri.T. business itio ti Ono teivo I throughout 1 I courteousness and that attention that of hi'. mind lug rath,r Mkt eome are brought on by overcharging mandate our Position throughout and t,, furthor illustrate e" our coentrv - I say, i ha ts 11,,, r been I now I. es have Ill t"undati.11. Now. the a t.) that e,-our pr vi :thet, in a mottle. by the following tngo oat of our way thoughts that ev,n indigeettion following with we will become ouch a strength. in mye in it position lout I have, it the oe- and Surely he must have thought a glorloilm iIIIit 'While traveling on my MitiltiOn. all itswnn', read these articles to you, I Hot willing In way to help all (lasses; .: attendant tells. I believe. se e opinion. that all the contumely. Mose arisen. tiknn 1.r1.1... and so to Illibitettly and I trust shall he able nothing. delights UM more than to give Ire:aunt was justly his. and that his I co:t ah) and epithets that my be hurled acensi,nied and so weary of matter of fact, my brothers and sisters, 1, expressnot 11)!VerWt., ill t I)" training of my to offer lin echnical explanation of the belief teongregation and people vould have., the old esprersien end the old 'tota- that the members of our Church or against us in the world will have no intelligent reason. not thatparents; iind in tii t.tiduranon and pare- - I FlIplinsofor are W11,11 who lio- food far more effectual than that V:411r1"111Prit the t'zne would not tr- that We have to those but to ennoble um and bless tit V.,11 first e0110 to ilia indlMOillt people at i44111t, in the great ma1 estnes; they have shown in the plan ntiitto tfilie, up thia item by estiy itiellited How many there are !reasoning and philosophy that Ph.kuLl viattal, "What d000ntination?" As It jority of eases could live jutd as well This I fully believe, though I may not subject. r.t'. I reto blessoad vois salvation of that 1 Saints who prevail. tie said: "In to tilos- - 'that matte a particle of 41iffcrence item, and endeavor to eover the ground amongst the Latter-da- y y ;. land bet better physically and spiritually have stated it suMeiently plain to if). , (eke through their efforts. Is this that is envered therein, and yet, my aro tilled with the greatest Joy, when what my conception Is end what less of food than Deal to your reason. I have not tried, A TI IIEStd F: QUERY. by taking ''.. simply a thought. I wonder, and an friends, if you have listened attentively one Ft rangor will only inquire about (rate my idea ts of hell fire. let me show we do at the preeent time. Of counts, to present upon this' occasion an or Idle extoress il on, that WO it Isn't Ifelleve.. of could the these faith. what orticles principlivi they Ito to you in a mild way wbat the unaed.y Pray. ( An yovil hy this that is subject to modification and con- thodox apeech. hut I do know, me ,i regard to our paroonts in so) stating?! that "What denomination?" dieehedienca question Pay to them but that they might one of the tielights of our lives to may exPeet for !heir elltruld ditions affecting the individuel, but In brothers and sheens and friends. If so. v.'. lo a great injustice to theta! iyOu that "bread of Supporee" said he. "that nil the tem. I !be an Y one? Yet the moment you the the belief and teachingis of the Latter-da- y by all munkind. Perhaps- Ftell tc,Ide and give we cases It le true. Well. of and Certainly do not improve fully our me accepted majority which I hope life. possesa. Or two !tents would not be underitaintsand I trust I em consist. her throughout the various counties ne nom yeti Wong to the C hute:es le nOW. upon this principle It we lay the om n oppoortunities. Not a person in this t. It IS MA IXpectl.11 that a sane every mould in all the world? We do nt surrounding Jielis c hri.-- t. 4. f Latter-da- y UR was eo lleeted tegether Saint s. or foundation by niaintaining that there ethat in iso stayingis euMciently broad Church asks: an individual to be a stool. to trick er trip desire do it with any we cen reach out. and take 30Y world 1" I all n the N't" tiny 1,untb,rittanding we say should be a healthy body to have a throughout ; and had beenm e thoroughiy then member of the Chotrodi on the 'strength ;mankind idiies not have the rides and require- anybody. We do it 'elth this holy and satinfaction In maintaining that that we arc -- 3lortnons" they olnloPt- - healthy finer the take the finer a leaves, you we mind and one In belief. of his call it healthy the spirit, if whodly my opinion such. yea may Is so !there! without bition ments and .... instatitantentsly reply. "We haven't believe that this claire of poople and the thin plan of selvetion will bring to Yon cannot be a consistent member of this Poch as to that to try to enlighten the mind of twig next, then the limhs. anti then any saye every denomination. desireman the heavier timber, snit inelose that so use fer ye,: whatever." I say. I got would at larje can eztend life by ob- eternal life lit the kingdom of God. creature Churo'h and withetand those things that of Godfor that ever). and honest would not be honorable Not that I witch to condemn your pestle in my inlesianary work better laws thereof. min come to them throughout life. tin- - 1We true to tuma unless we hoped and of this world is a man of God and to in an iron Inclosure one mile high and thattired et that eeetehm I told Son in the least. far front it I beelem- - serving uP"t1"I'r fur mile 4,11 less they have a foundation a and and fold ignite of Christ square. thet, back hint into the of their lieve everY man will receive the A RAIZ NECESSARY. that ours was the only, per-fo- bring panien, 'leg us see what there is In the necend flames when into heaven. We saved. be he where I.,. 4 oun: and the sooner we have that may eternally of SItIVIIII011a point that amount of glory he Is entitled to. front s and mil es high, take a man out a rattle nnewav." We came u P to a mile as k '. Is the Tbe a world not foundation' thoo Impractical will we some plan either. are narrow, world $o onethe dizzy in our take gO much eteeption to. a nd the of business. and the affairs of life, and the mood be does in the world. The hell-fir- e vls. him into throw limit y and of as P,rPnt::lotismilIT to the know. well become in endeavoring to further this iLet uspeople and Saints in this consistent be man who does not see St to ally hima try i of this conflagration. inal t li.n ''''' l'in"Sawy skte.1,."Wtt at the dieposition on our part, to use a and he e... unpopular belief known as "Mormon- I say to you that with these salvation and say that if you had mwould with any particular belief will self iywhen freeze world of to In the eueh Wouldn't death." isted the et age common Ism." NVe are not boasting rnechani- - !matter. expreasion, "to go to Views." stand just as good a chance in beinif Phu; fer not to tll Y n u at the and with the sustaining of the Saylor existed your chances were a doctrine liberal minded of the fact that we have the plan lardelesone any our over nervous to Justify work is systems, I ee like to p ut Into benellted. though certainly not saved by that book known as the your something that sooner or later but if you existed itt any other- man or free thinker in accepting it would a halt without complying t, of salvation, the mly one that will every with the divine Bble Illide, that we can get togetherif we good, world unless their parti- with a the of save mankind, without reason; and I desirsand ..1, fruitsman age bo In. we must if called the under'' a b accomplish his better y have wilt. acts, and a tree by it s 4,e,' cular creed is accepted you are sub- - Thus an Quid be delighted to offer my reasons we can best I we ald rather reeults I within belief. know accomplish of GOSPEL. OBEY other's MUST each or se rebellious ,ou gi 'tome independent Ile., condemnation to .. everlasting to the congregation assembled, mixed standing jected nervous Church. this the or If the le an easy matter. a simple the !ilia at system d an is it and outset created then aggraof spirit especially you matter,' according to many of the teachers it MAY he. lone of the very founda- - for the I Wish to say that it would be nntb- what can to come tote the a plication am you please be reeked night and day. :: you did not vated by the position of many divines :can to todaybecause or of a religious belief and char- - laugh at stranger ing but mockery for God himeelf ace t. and all Cie religion to the tree that brings individual Salt to lake the City, not it fort perdition would consigning have that opportunity. 1 ;."- aeter are the principles they lean upon, things thereof, especially the if you do not allow your food to prop. establish a plan of aelvation and such conclusions Then. was no teepee-itedares be to whq question belief. minnteg saw their flt and as did t they vt those who that is the articles of faith; and I "Mormons," and consider them as a accept about God and the hereafter. I have or trie.ky. neither did we r.rlect sp eciti , rtly diget within your system, and el' have ignored his laws equally r11.o- thank the Lord that we have a founda- BAPTISM FOR DEAD. this confident in the atheint, or in the leeas hut talked a etraight plan of !get up from the table just as soon as who joke. Did you ever know a joke, huge all their days who have in with those direction should toot) this that appeal or anything that was founded on a itt, f;1; eavallon. es a listened you have taken a bite and to to work labored in his cause. What is the use we believe man of independent thought not eonThey 1,. every honest man in this world. I joke, and not on facts, to present the In But, on theOutother band. so much PO sidered exactly an atheist. that when very attentively, duty. calm and compostel intend of :4 to and med. being owould beyond; reaching laws of the land. and what Is the to be narrow, and only evidenres we see on every hand, or .;i'.....,1 do not desire his thoughts in this three- - you mind invitirg a Dumber cif your and allow the system to perform its of busy In works he started such use of 1Vashington and a president. a give such an utterance because I have to exist and continue any length of OM our temples are in individual an a lieten to functions mannnee that frieres time .A been acwhat to proper ue," They gladly properly senate and a congrees. Generally they raised in this Church, but I hope time? Do you not know. too. that the' being performed for the dead. of be reawith Can are reason, Now. en there and asprinciples :approached audience reeponded. expected? WW1 wherein Bible doctrine cording to the the laws of our country. We ItY"-- : sincerely to be broad enough in making what with principlett of truth and righteoue-- ; eenthitel. We talked for the pt Mod of eons why I am very proud of the main- - affect due principles even in science that have the question is asked: "Else respect to them. and be- mankind throughout the shall they do who are baptized for ;nose the very fart of his spirit of in- - e n hour, nre l they bee,amo intereattel here of the Church as for as I know give ,,,:f.;i a statement of facts that might appeal advanced asi citizens in giving due come strone to all mankind. We are willing to give earth in any stage of the world. have him showed to a and to I thorn. inquiry have high degree, often saying, "That at all; dependence practiced medicine for respect. Would not a Creator of the due credit to the teachings of our par- - been received as a joke and passed the dead. if the dead rise not for the be a man, and one that wanted at leaet is exaetly the doctrine I want," and twenty odd years In this city., and In earth t., then are baptized they why heavens require a little the and eats. and the teachings of the many the individuals dead? 15t Cor.. 15:24 And that prin- something practleal before aecepting yon hlonc to our church." After very few instances have I come in con- by many times and them ,,..,... institutions that exist in this Church; something from us? Or will he place have been Latter-da- y such nonsense as coming from God. them who have advocated to an becaurte of intereeted the to eteting characterize my extraord poeition tactperhaps ciple ought man on the pinnacle who ham paid but. I repeat. they are of little or no to the wor4 kind of punishinary degrie ne asked the privilege tit ns a church member seldom have .1 the Saints as worthy of some considIf no attention to hie APPEAL TO REASON. avail unless the Individual back of that subjected must even sacrificing their lives? This eration, as. the ittere hing in tie, ehurch above wni(h cerne In contact with those loatheome the time is not hererequirements? thought now it le bound ".:.l.' gi es due heed and due effort to these ment, of earth eam this i think a of true all of s you Ntetin44st the MI ,n things the that chureti; being have impressed profoundly !vegetate today Hence. I say the teachings that were come when we must lay eurselvee I ear hings to find out the facts for have benefited mankind. then is who have made an honest effort to ' morrim, it heing and the , with the w omen and the men for oper- - to at t hat time in my judgment. open t o the re ce- ption of the princi self Tii best compliment that can be that to argue bow mueh was FuoteFteds with therein li,i,led I theuaat it unreasonable am T the treatment. Into laets delight that hey proud my that will teach tnankind to accept, to this people is that the farther more true it may be when dealing with inquire le itttirtamslattngnettyeltetsstt:ItnTnit;11 tfizyttutli initi)o mil ih,..p, w,,Iii,1 ne no troubfr. and teachings in that direction have made ples :tit' given only way we should r,ad the Ilihtn.; honest in heart if they will Nt advance in inquiry and in humility the things that affect the everlastin-- r The will elevate that they w,allit do all that they could me understand somewhat my position, all the 111101Y ItatitY or f"r that honest read Thu g anything responsible ' ;4 ly with those requirrmientit the inure should it appeal to reason well bcing of mankind? It is an easy ' our to Vtith it totz't in to read and such s we ,p!ential that le not accepting not only !comp that is attired of the Latter;day in this wtaid, is congregation subscribing to practice .';.:':', that there is Pomething offered within is ii ne,t, if matter to paiis things by and scoff and minds open. In matters flit ehlireh m it "Aiel, to eether; He do ourselves we to them overboard throw that but appeal happens tail Saintq . end this it;to the doctrine they l' this Church through the assistance of seorn ..t this, that or the ,ther: hut unnatural to lean upon God and expect things Our mly hope as nit.m- - 1... 0,11.11.1,,I. W.' ran aesure you that ourselves open to a condemnation that reasonable, are endeavoring proclaim' for the ':',?:::3,, light and truth ahich we designate as Yoll Shall Mio the sehoolhouse only a we never can overcome. true Min and the honest roan will his ia s? the eers and as Church believers thie to of I certainly hand help under Of all mankindto be brother- hope guiding 0,, the OVen to Spirit of dod. that will guide all pause and girr! e a'AaY: we Bete in the doctrine is to have men under- - sleet to hear proper conditions we will improve the beeeiti e e0 pt with the unliclicver. and net, !4:,,,t mankind into the way of forgiving. and and le neighborly righteousness. the unpopular things of life. which may I to proclaim that 1.,., cannot af- ;stand int1 the question is presented ',0 Iwtr', ttr Y'ilir d'tctrine. opportunity of preeenting the subject in teed a high life. overcoming dein, I de not think, as I may say at this belief NVith 01 true be also ever religious ome and Latter-dato forth far arise ;..1 time. ' y and y Latter-dahetet,' Saints. they detail, that the :them saints faults. with a determination that that if I had a vinilly independent that I represent Haven't we plenty ford. as I will not be afraid to talk to their chit- the individual who :baptism. 'Are you satisfied with your means success; and that it may be audience, thtt is, att audience composed of ground for takin4. if WP saw fit, take a position thatwe missienaries we are mit As is to be do dren. 'inquiries?" after pitied as their not believe dees our lot to do so. and that God may ;roe confidence.; l obtaining of ncrshn belonging to no church or compliments to oursfdves, because of forlaerr they e. eaning deceive to peopi rush them v ird in the evils that exist in our comniunity aasist us. I ask in the name of Jesus eq,nricmned. hut rememb,r our high sent tee fold J :,,4,,t, i'L'a a r:011S denominations. that it tilt.; very fart that mankind sees fit an.1 sverne.1 to de Ilie:r,,,:s and here I,) the thm bring lett) ,. li r i Vi l I n Chrit. becoonws altogether necessary for me to scorn and stall at us? I ask the calling to hoar and forbear in rightd M-v and o f the bY an 1.1,...'A4-- I remember that there make slaves of i:,,' t t, .,,. i I ts t udge WittO,SS to you of a old lind to,f1 oureelveabe to such an extent that we can any good come out cousnesF. re,rfeally we tr:,-- t,a reason NNIth question, On the .,Z,::'' and contrary FrOvation. excused. of not In arc- difforint degrees Iz.'2 This is -- iri h.,.' and leave yeti toi cirift from that of Utah? and (dimly when !cannot al For coughing. dryncsa .....,s',...,..-- I:, nrdPr that Val,- may tt, th, tlf fault finding. but may be a re- - In I t't'' spirit that many people w ho arc not Latter-da- .1,Porde of intruth "il perhaps to perdition or to sal- uestion ! q the throat, hoareenem and all will benefit . that them II'''I - Ir'..I r'rf-- .141r- - proof. for I JESUS PERSECUTED. t vatio n. I believe that I can utter a bflir'Ve. will receive a 'light that we are not doing roue:4 and Saints, col 14, olio Po !PO; Honey. 1." ' onie in this lite. hut In the life to mon.in our full as this Latter(4- 4 "1rutiL Arlo without any forni"ol expression, 01 respect ITIPTI duty Co:- tains tne no What if you lived In the days of certain decree of glory over many who :not Sat.k Tar COMpottrld. iroe. Can you itrIfigine anything more - and tes.Sehra!nm-Johnsous in Saintm, of perSaints and have par- liberal many n should react and manifest itself Jesus Christ--whflay l'I' although bevanie of hint are Latter-daCo. luvuluntAxiiy we hav,.7 the than Drug teachings (via to we can and sow to you that it is true and and his followers, every ono of them? taken of rois bread of lire, who haven't I never have had, in all my Ilfe, an'."-- ',II.III,t1I,., III' exl '''''Imn, "Oh. Ye!;. I:rig- - haps are doing the best .,., Iva ileniud. "IIIIIIr 1,34 rixisy wives." It WaS understand the conditions that do ex- Have we been called upon to suffer made good use of it. or have SitinPit ibod y com e to me and say I tt imt do' . AN ENGI,Nit .lit111011 WItOTE: in I til 4tocannot our to midst. like would a r'''11'N. to the extent they did? Perhaps as Now, this other doctrine I speak of lq sug- list that the man ' that or the other. I have bail FUNDAMENTAL PRINCIPLES. "No shad, ni shim no fruit, no we that or the baptism for the dead. It !this, come to me and say: "we much as we could stand. but Nent ex- - gest to parents some evening to follow; to give that f.:T! wow,' ;them could not think of standing and en- II a big thought, and yet we have but like you. if possible. If yitti are not Ilv- - VIIIIIII"In Many Now, in regard to the foundation quivklY as he did. Thrm some of your sons and your daughters, flowers, no leavesNovember," I;. '. principles add no freedom from the sufferings they did. which a limited knowledge of this matter, and Mg lip to your privileges, to attend to ..ii ould have nnted the He PVirn tr you think you already have! Americans would no that I accept as being as during is which !their to seemed be some to catarrh, and himself during aggravated of his promises to confidence, as anything I have ever that is wherein we can claim that the !vont- various duties. and we believe by bethought things may required according ,,,eompri-hensivt this month that it becomes constantly Preach the positions they occupied in laying Articles of Faith cover the field. where lso doing that you een become an active "No. I surprise you. day and i',i l.reari spiritually, I trust you will bear the is abilmiant proof troublesome. There in don't be not can think Bible the that the Me While I read, although familiar the foundation for mankind to folyou untold get church. anti may gain tay !member, LOOK TO THE TOCTH. strength." 11'.:7:f as they world that catarrh is a constitutional distomorrow wall your denomination this particular fully translated correct- !This is eitential to all the members meinbers of the Church, the Articles low throughout all the :if are ease. there is but did; It related to sIxofula and living today ly. and that we believe literally in the the Chureh. President Smith cannot and your teachings. ''''of Faith that I endeavored to subscribe they the IAgain. don't presume too ntueh house .:.,oo. and I hope that they are broad a people who have endured and will principle of baptism for the dead. is I !about their righteousness. but make a consumption, being one of the wasting in the palm of his hand. He school concerned. you ;carry endure according to their abilitylet Hood's ' cant have that. l point with those children when they diaeases. sarsaparilla has you would not. if he could. direct you In know enough. that I may go anywhere In this come what mayI promise you. just r:' i'.morld and TO SAVE MANKIND. of eradicat'Alr. Vilen Spaight built :come to you in the evening or the next shown that what is capablecures your thoughts. except that it be an ap- - because present the same for the as much did in as the ancients their :t he did so with the express pro- 'morning, to ask them outright where ing scrofula, completely catarrh: proper consideration of those who de- How can we believe anything olse ;f pen' to your reason. to your good Aida so. Condo to IMOn called if l in time were and vision taken prevents consumplast esening. and have that every itenomination but the they sense, realizin a. at the sire truth. progress and salvation. I day. this plan of salvation is to save all meta. and good man to the sequent,-.. cc We according principle how cannot them' 'Mormons.' tion. h in time each cou:d We who it." !outset the any sufferer ',,i might ask with respect to your own will take th3t prea, give you the details. of truth. that like begets like, we mankind? That is the object of these ;vi(w Ofthat !:-- ,1 any question is the truly broad asked. "Welt, isn't that rather shal- IIn my belief. a very good practice to can put off taking this medicine, In belief, if there are any present who are can associate as of most we you do and temples, ourselves. know, may Do not take It for granted vkw of the widely published record of man. that will benefit and be benefited low. 14) take I ttn itromnistent such :..vd in a position at the various stages of it with a great deal of regard and you. to do just such work. a vicarious yourself by thinking you are Its radical and permanent cures. It ;.if emir existence to give a reason for the respect with those who In the days work for the benefit of those who have ;thereby. Now. msrybe I am over en- - stand? In other a!ord.. you a re not too exeuse tired at bight to be concerned or Is undoubtedly America's Greatest thusiastic about the broadness of the Ivilling to apply the old doctrine. that hope you possess? If not. I advise and of Jesus Christ and his apostles lived in an age when they did not hae !Church in Its practice and teaching's. y611 otLIPt judge a tr.. by itq fruits. If ibothered about sueb in that things. but re,- Medicine for America's Greatest Dia- that you yourselves urge place we the as that for of the tome principles they I do nnt know how one can be 'It opportunity accepting, it gives forth good fruit, !t canr,)I be member that you are entrusted to take for it is within your power, fought it bp position. to would for. are have this this done, According contending undoubtedly, r. Ind the marvelous operation of the method has lived in it and listened to the! a hal tree. that Iv Lillie do,,Ariu,," I ;care Of them and will be held reeponof judging. Consequently, it plan of salvation. I often reflect upon and the workings of the bon- - hope the Latter-da- y Saints will be, a s sible for their acts to a great extent. NC) TIPPING at Royal Cafe. Always spirit within this Church, and Its miff,-is just as well if you accept the Bible, the position taken by individuals who Iteachings men of this earth who have been they endeavor to be. Men their teach- - !Do .your duty and do it intelligently et Good to Eat. sionary efforts, truly in the Interest of to remember the above facts. Furtherbecame atheistic in their ;willing to sacrifice their liven a n 1 subsequently v , sofficienti trigs . broad that they can and through prayer and the assistance Something til ivInest in heart throughout the more it is a fact that many ,1 people beliefs, for instance. that great Man up all their time. PrattirallY, to g iv utIt the God. of not of all he will be may Spirit although e ,. earth ho attest positively that no have been afraid to come to our end philosopher, Ingersoll. According out th e. plan of nalvation. am itearrilaccrPt-from thla pulpit, although It may You cannot employ the same rulewell., Salt lake Photo and Supply Co. for IICi Irian living today need go without an community for fear they never could to the teachings in his day, how easy been revealed; and It le utterly itti. peg II not be uttoril from any pulpit, but be the lame set of children. Each Indis Kodaks, finishing framing.160 Main St. - -- ' Mitt , o 2 onolim"apoolirItatakeell""libeellel , '4,II,' of eib. E : th-o- a 4 Al. 11 , - ',, I I It P cD --.- , I i Wa fon gnat Ube aro eistrasted with t, Inownsat ONsedellp tO maahawilL se ta I meek. bet Ina soirstual and posed are ea stessoty saistartatoi that ha away linrearatly tar orapinaseara Vast a ,4. . , that housewife Pat lit a goad I" Crook ellette esoleteet IFPIWITUale loLISSIOS. , I( a ''oer-'-'-' 1 rat Zii . Pstaes 1 . ,..a..;131, 1-l- ietries .t ak-- V) pr, . isoillos ba seam good bealuaisy peanat. tor. litta4 low ott aoia amp of MKS toterbt litt Wm cosevilt teat oft scoot Om Wats trona od toed twemba, te.,4, tome lekterokoWee. immures, i wet oipropreeto at alma It MAW 6114 Oki 1.5. 114 yet soe.1006 0 41"6". 1411. amportaila 'fl Wag bag Wet See oat II l Lad troth of taaa) prowl.... err taug at Lli beibettO asaalaakt kkil ,., . to,41,,, s'. , . .1- 31 1911 t ., 1,---- -', o III o. ot -- ,, .. . -,.170,40.1,, -- 46 elems : , .,. ' terstrunal lirelorted by F. w. I ...st :t.is,, tu r. mark at the outset : eteAsse. tat some pse, .., Ar .p,raftw.ft of ! 1 tscas that plan of 'Iktrtt Oat Ii hAtx, a t.ry high vre.,s4Uw that Otsattelsom fur which they hese been I peso. st 'it oco,ialtt of twos sky have se.esiss sad giv, lib.-s- e taw breed of hte, atartot 1 it, asal it may be bie.aase .4 ittr FAITH kaki I. earl I te,I otote ili,4444, tent ta e behealt la I Eternel ini uttleto salime .a.torg.talAy I. el it, rather. stool try hisi Sam. Jes.cs t1rual.1 to van, 1,arid 1. knaJor Au its Ilia Holy tiaat Seth,, a , ,, 6 I thossot vol;1., tal..t.to ttiO, iron tfl tie I 1,4 1t000 are ail t Co Ana not for: tite foostiy ite,.r oat. iregootod trnsgr,r.x.,,in ass,.. to.1 .,g h4ts b . ail tt ,ereUPnet II Adsmit 3 Wa to he trio I SOW r 0,no.. ...en ae are LA, ly nt,,,,to en, ,d of 411r,,t , tanic,o.t !HAI coatr.! .4,-- . t., ,, rf 4 7r1 ,,striv 1r-t.- ut Ar t , I t 41i4! d ., 1.11111111.1 won.. ,.0, ,,,,,, on.,,v .; A t 41 4 the 1,, Inv por,it,on and ink. that toe fro 4riatt-- 1 I :fief and riananee tf r,a,..d,.1 , g .spet are: ! time ttrov bled se ...you- - : it tr 1.or: .:,.. tra-t- . with hot.ever. that yatu will t third batit,stri by :' Iit- me JD vhat I tray oay upon tilts osoa- - tine:-riatilt; ' 7 Oen that tat. Lurk' tin 1, te named dt p.ut th. y 1,,r itig ott a4 hands for the or cm tne INe 1, I it..1V ft,ny gthoall la the V,,t. 1,,!teto that di man facet be,4 the f UM', 11"4 4it ) Ott re-- l!Ae that ..ilied ty 1,INoh.,e and be the! a- - mo moors of tool for T , we l laying on of Maoist.- - by those- - who are! , Op close. lo 1 Pulprt In J. .114 Christ of loittoreutherity.In t. re ii. the ipopt4 and!i . the ordinences thereof. gay Sn through humitity and t.ray - adittititst,r tVe by the same organise-r . not hp000 our oen str.hgth, to all ti,thn thatbelieve existed In , 7 to 1011 i t Mit chili-t that h. namely th;g le Aiset les. prophets, to the faith- - i Pastors. teachers. eysingelosts. etc. ", .,- deterto 11.0 to. UrOlitirpol 7 Ve believe In the gift of torigues.1 fal heir offorts sustain atilt lott-or prophecy. revelation. yisions healitig.: .;.. when they P 1.1.'4 r lolooro, the Saint Ito a ti t "4 t i" IP tilot of ht.-- . MA111101 interpretation of toogusta, etc, , Ile r We believe the Wide to bP thel should toean4 '''' fully that tie I he gri,at hula of the numbers of the word or Clod NM far as it is translated ttolt are. minute ono n Untogs a YorneetlYi we also believe the Hook of I an 11"ke a rrmum for the hope lap :Mormon to be the nord of (kid I. We belie ve all th at Ond has re-- ; hove. and ot shout.' too definite and - situate, tory. then tie are mot improving 1'vented. all that he dire now rec.-al.the opportunities that are our.. and in IIand we believe that he will vet revisal feet required of UP. tirri4'e. there should '1many ..rrent end Important thing' per- be no time in our lives when tve would taining to the kingdom of tiod. , Ie. We believe in the literal girth- not he peeler...I to say tamiething that Might he interesting. I rvalize there (Ting of Israel rind In the restoration! ere no two of tin exactly alike. and I,of the ten tribes'. That Zion will be That Chritt there are no) two of us who listen post-- 1 built upen this continent , earth.1 .,lively to the sante thing a ith the frame will reign personally iipon a ,y arid adolo t no of be will t the earth renewed err and re-resuits: and there t. eive 1:0. if a e an. doing our duty and paradirdent glory. , tr We claim the privilege of woe- t 1, . eloping the fooulties that have been f C unto us. hut have different post- shirting Almighty tied actording to the .1This t Pritalnly la dietates of our conscience and allow tion of observation. and partly true spirit- - all men the same privilege. let them trite i telly. phygwelly. NViiiloo the Name apirit trill op- - worship how. where. or that they may. 11. Wf, believe in being subject to erate as truth to all of us. and be re- I recto toi the auolielmes of the Sabots. kings, presidente. rulers and mania- ?' in obeying. honoring and we trate... relortheless it give that thought the law. '.! and aPortion we ghttliht, each oho of 13. We believe in being holiest. true, 'f. ha play hion a Nilo different method of ' cAlre,doe to the "(lineation g of the iyhaste. benevolent virtuous and in good to nil met,: in,ked oe flay PSaints. anti tto tint instrUction avid 0 VIP tllo of Paul. ,,; thn it tvi,ings of the honest people ,. 1!We heiltVe atil thiluze. Nt. hope all oarth H'., I lo iNo il T4) l A VENT. things:" we have endure,' many things to be able to mature all I have tie r hi my lit'' been in a :and hope If there is alcititing virtuous. P.'11!..11---innuiito.r alien., who ther at things. Or goodI ryli,irt. or praiseor evely , once. ,, whether in truling. a litti i'd' worthy. Ivr. I.sek aft,t th PO. things v he il I have ththt ItIN, or . hotho r as- .111SEPII SMITH. so hind ;1,d ...Jilting in nolita-- t with ,.; ...., - ; -, ( I I ' . M 8 ,,,, , I , ,.. ,,(,),J45 An Address Delivered at Salt Lake Tabernacle, Sun. day, September IS, 1911, by ELDER E. S. WRIGHT. ! U OESERET EVENING NEWS SATURDAY NOVEMBER i - - i 0 do-lo- t ' t & t f y "It ' - Inert-moll- . 111 i 4 ' 1- ,.. 1 1 . ''' y edit-chim- I - ! 1 ' h 1.: ' I ' i :- dd: , '7,' o, gl ; 144t il i 51, ter-da- e ,.relt-i:- : : , ';'... ..t I I , l - - ' i 41-skt I ',,.l.'vr:o Sun, him.-,...- t 1' ., i die :st, , ::.l! 4 - I s, .c.s:: ' attf-Ilti,)T- e .,q. , I . ) t .. , I t,,I, N br t IN. .,y i. then-1.11o- : I i ! , tri-4.- - - . y a"" . ' ; ttiv i A. le, 1.,4-- I 1I ' chf A t!!..!:!-.1.1e- - y at , i 1 I l '-- " .I ne-x- Ans ' i 4 -o I , y I ; . 611ills. I Jt' .N am.,i0 ' , 4 . ....... |