Show ON UN Tories Worcester Spy Those who iho have never neer borne the time bur bum len den or the heat of ot lifes lItes day da do not no yet et fathom the depth of ot Its Ita significance Jut Hut those thaM who have fainted In Imi the des IfS ert of ot adversity or sorrow pain or dis ls appointment know with what Joy the time thought of ot Gods presence and goodness takes hold of ot the heart that Is U troubled and saddened It II Is 19 the cleft In the rook reek r k to the soul It Is like tim shadow of ot it a great reut rock In lii n a weary weal land to the tho pilgrims who are seeking the city of tho the King Prof John De Witt Wilt of oC Princeton I I The real of ot the hour Is be 00 I t en unintelligent chance necessitated I ed td eu force orce and free rree and Intelligent plan planas as ns the constitutive principle of the uni verse CUe Chance force plan which of ot these words Intimates time the character and describes the activity of or God This Is III the time burning question of ot the day In the tho t of ot this tight light shall we who ihu are all ahi for tor the Ihl free tree and Intelligent plan of ot the living and holy God Clod waste our time and spend ini our force orre In lighting fighting over Its It corollaries Let us wait until we 10 have won wan on the common battle and see sec Bre ye to eye ere once onre more X New w York Outlook Dr Gordon Gordan In his notable dl discussion of at modern religious conditions In The TIme New 11 Epoch for far or Faith J alth hns has brought out omit very ry strikingly the time significance of ot what may be lie hI called 1 time the modern humanistic movement the th ih movement nl which tends tare inure and sad more to discover what Is III it dl di divine vine Ine In by b clearly carl discerning his lo to the Infinite find and the kinship between his nature and the nature of o led Jot Without the key ke of oC mans linn mind nature lIture I Is III Incomprehensible and oil alt at attempts tempts to 10 formulate a 0 natural theology by b studying nature tIa apart from man are doomed to failure from rota the beginning In like manner earl and following a dred Instinct men are lITe turning turn In more and and more from till lilt attempts to state elate In iii terms of ot abstract truth and amid formal log logIc logIc Ic Ie a philosophy of or ChrIstianity to tho time person the time spirit and ant time the life liCe of ot Its founder discerning that what he came caine care Into Inlo time the the world to do was not primarily to disclose n a system of ot religion a n body of doctrine but to bring life and Im hn I mortality to light What men ore are seek seekIng leol lag Ing today toda with passionate insistence Is not additions to tu their knowledge but tho the do de deepening anti and the time widening of tho time tense of ot immortal vitality In which all alt great things have their roots and by b the aid of o which nil ni great achievements are made New Nel York fork Independent When people say 81 that we wo must tribe take certain beliefs on faith what do tb they mean If 11 I they tile the mean menn anything reason reasonable reasonable able Ible they thoy mean that hint for or sonic some things timings w II se hav Oaths word and that Is IR and III alit complete authority This Thil Is quito true truo but we take Gods lod worth word on faith tat as ni authority just In time the same saDie sale way Sst that we WI e do any an one worth word We have never nover seen the tho Antarctic Continent Wo We I accept Its Itu 11 existence on time the of ot Commodore Wilkes WIes and Hoss First Flut we 11 get set sufficient evidence of at the tIme actual existence of ot Wilkes hose Hoss next that they the the were credible persons persona next that they the have reported that they the went to the tho t o Antarctic Continent and actually saw sass sn It So we must pet got et sufficient sul cleat clent evidence that there Is a n H God Gail Gol that hp hap hal ium made lade these certain statements Jn n a I to man If I there theme Is no 10 evidence to satisfy us its IR that such sll h n a reve rese revelation lation In lion of at religious truth from rom his exists then we sue w must not beleve b In the time pretend pretended ed etl tl revelation Our point IP is I that religious lOUR ious belief differs ns as 1 to Its It evidence from no other oIlier belief bol pt of ot whatever sort on an whatever subject de depons ponds pons on good reason renson Hero flare lero wo we mire are nil oi rationalists To claim or demand demond a n different rent nature for religious belief from froman any an other sort sorl of ot belief Is to to endanger religion by b making It unreasonable and therefore contemptible |