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Show ARE UTAH'S LARGEST HANDLERS OF FRUIT AND PRODUCE" POTATOES ALFALFA SEED HONEY HAY SACKS ORANGES LEMONS SACK BANANAS BOX MATERIAL DATES SPRAY PUMPS SPRAY SOLUTIONS BEE SUPPLIES ETCy ETC. FIGS NUTS, COCOANUTS GRAIN CABSAGE, TWINE -- 'ft And are always in the market to buy or sell WE HAVE BEEN IN BUSINESS MORE THAN A QUARTER OF A CENTURY AND OUR PAST SHOWS THAT PEOPLE WHO DEAL WITH US ARE BETTER OFF THAN THOSE WHO DON'T. v RECORD ' REFERENCES: McCornick & Co., Bankers, Salt Lake It will pay you to WRITE, PHONE or CALL AND SEE US BEORE YOU TRADE ELSEWHERE. CHy. Provo Commercial & Savings and Bank The Trade, Generally. J- TKe fife V ... PROVO " 4 :-- UTAH they have acquired the habits of doing so when they were mere children. , People Cnrjse and Wly INTERESTING AND INSTRUCTIVE CONTEST 'STARTED BY THE PROVO HERALD BRINGS PECULIAR ANSWERS FROM EVERY SECTION. The' following answers came as prize winners . in rrp4y to The that if instead of insulting Providence elicited a few weeks ago." yoy woiid invoke her she would help anfl has caused people to give this subject you and make things easier for you. 6. Gcndron .originated this contest foe. the You ask another, "Oh it is only a as it has in- habit. 1 say thosewords as I would hope itfAvill prove as effective ' By Bay anything; Bingo! Pshaw! FIRST PRIZE ESSAY. ins. They curse to satisfy' their own Jove! That's fun!" Well, good my '" . I feelings, .forgetting, or not caring, for fellow, if any other word would do, their own moral standing, or the (William E. James.) why don't you use them? Don't you .1 Ultimately in the mental realrrTot breaking of God's commandments. know that every time you utter those Don't be like the man man are two opposltes, the desire to horrible insults to Almighty God you VI10 loafs 'round and sweaA, do right, and his inability to accom-- : insult your Maker, your Benefactor; plisa It ; the wish not to, do wrong,: But honor the man you give bad example to young chil .Who calls on God only in prayers. ,bnt bis. willingness ever to 'practice' dren who hear you, and they will soon It. Consequently the problem; good say the same horrible things. You THIRD PRIZE ESSAY. and evil; God and the. devil. Ask hurt the feelings of decent and re'" everone is which true nad "yourself spectable people, who hate to hear lastfngly beneficial. The solution la (?y Snlcy D. Decker.) such things. "V from the Bible,; ."Be not overcome .There, are two classes of people with evil, but ovewome.' evil with that awe'arr the yovng class and the NOT IN HARMONY WITH GOD. good. New leaves may be turned, but old. There are also two reasons why ''""' . the do' It. ' ' : (By C. A. Erickson.j I . t be "How can this The young class swear because they . the question, Beer. use they are not In. harmony Evil js. inculcated thfnk-i- t issmart, and it is 'such an omip!ished? environment's vLf.h 01 mortal elegant way of expressing their the spirit of God. If they were iirooh the ; va&tC through his forgetfulness about ions and thoughts. they could not blaspheme. But they oldaf-eia.. .laws of GojLGood niay be .made your swear! because t'aey are influenced byther inBalubriouH ' manifestation by constant study and swore when they were, young and molecule that is opposed to the other, the truth will poweTeirauglrw r wovfd like all the people" to' Study r, - practice-of'Thousands today are endeavoring to .break the habit.. They also use this and consider this matter. follow this standard, and casting the immoral language to emphasize their AN OPINION ON SWEARING. Some 'do it In an argument. "mote from their own eye" thus - ltially preparing to' usher In the mil-- j because and a have temper sharp they A certain man, when asked to conJennlum against curse and blasphemy. think they, can' not "express their The way to experience good Is to temper In a better way. But It cer- - tribute an answer., to the question, j tainly shows the height of Ignorance, "Why Tto' People Swear," with an practice it. carelessness, and weakness, on the oath, be said, "It's rotten, rotten!" SECOND PRIZE ESSAY. part of such people that try to express and if I was to give an answer it opinion sY arguments, etc., In such a would also be rotten." Are you one of Moslda.j way, as it spoils what good qualities these? If so, you have good reason (By Mrs. A. J. Moore, or to not only read but study, the reasons not points that they can bring out. Young people curse and swear, why you should abstain from the use because of the real meaning of the( "" FEELINGS. of HURTS THE profanltyr-""-"jTwords they utter, but because of plac ', Do not Bernard overlook matters which hvae MeGIII.) . (By ing their ideal of ,, manhood and At any' moment of the day you hear a tendency of causing you to attain-than utter oath, too low.. They bravery levef of men who (llve in th fear feeling that they are big and Bmart, men utter," the most '.horrible curses and almost as large and brave aa and blasphemies, You ask the reason of God. the men they hav,heard cursing. why they curse, one will say: I was NOT RESPECTABLE. we but convince them that it Is so' angry and provoked and .things the' true gentle-- seemed to be going so bad , that 1 and . that (By Chas. A. McGIII. deeding; Some swear because they are angry isy th oneijwho guards carefully thought that a "cuss , word" would .U words as well aa actions, I think bring me more luck." Naturally your and; they Imagelne that things will we be on.tho.road. tot reform, answer, will be;; My good man, all run more smoothly after they have Crown-ups,I think, swea- r- mainly things depend from Frovldncej who uttered some curses. Some swear in talk, because from habit, and lack of serious think- - governs ail wings, ana t, am sure ,fun, In thelr e very-da- Herald "contest Offered a great' deal of interest serious thought. Jos. Christmas-Heraland teresting. his-contest-has Children swear because they hear grown persons' swear and they think that they are "smart" because they can say the same thing as their elders. Not only children get the bad habit of swearing from grown personsj but also men and young men by simply associating with those who have that habit. . t"" No well bred man who respects himself and others, who wants to act like a real gentleman, will curse, especially when he is in the presence of ladies or children, and not to expoae himself to forget himself when In their presence he abstains from it at all times. d '. - !nerita'bl3rV,era-ta":nir)aclC"eR'Wins- " ;'- ac-..- , j , . . ss e ; " - : v e v . " y (By S. P. Eggertsen.) ;Men are prone to(&o e"vll, as uncultivated gardens are apt to grow weed3. We should use choice words and sentiments; but It Is easier to 'move with the thoughtless crowd In ignor-ancirreverence, bravado, and cursthan it is to fast- and pray for ing, righteousness, and work for "Peace on earth, and good wtirtoward men." There are two paths. In life to pursue: one leads to patience, e, - . self-contro- l, ' . fault hose wborhsvehe; means, please meccyrnobilityandbrothefly-- 1 while the other tends, to hatred, arro- help circulate this or a better artfcle. gance, idleness, pollution, and blasphemy. Men have been stoned to death, imprisoned, fined, and otherwise labored with "to keep down this" vile BabltT" but still ..the atmosphere is made blue with "senseless "curses. T" In the. name of .wisdom, our English langue, civilization, and our love of truth, let every man, woman and child from now on resolve: 1. To speak and act truly. 2. To help all men to do likewise. 3. , To sustain the officers of the taw in: enforcing this commandment A SPIRITUAL INFECTION. ',v (Joseph 0. Gendrori.) It Is the wlah of "many to impress on the mlnds"6f those who use profanity, the injury they causo to themselves, to others and Providence, but are repelled with the fear that , ill would tend to add to the injury committed, realizing that those who curse and blaspheme dielike ' the idea of being reproached,' by becoming angered, or from anger to rage and rage ofte"n leads 'to jdolns; violence. Hence they go on until the germ, which may be called splrltual'tufiercu- losls, has corrupted all. their good : . Mention Provp Herald, Provo, Utah. CHRISTMAS IS FOR ALL. DELICIOUS PIES. Creams and Custards Instead of Mince For the Christmas Spread. The Christmas 1 pie need not neces- sarily be a mince. Custards, particularly pumpkin custards,, are. nice', and they are less indigestible than those of mince. . Custard or cream pies may be attractively finished with meringue. On this decoration may be applied through a pastry tube, the meringue j being slightly colored for thlSpurpose. To make the crust take two table- f spoont.fuls butter, one and and the yolk of tablespoonsfuls sugar one egg, cream, butter and sugar. Beat the yolk well and add. Then add a small cupful of flour. Press into a pie pan with the back of a spoon and bake until a light browih Fill with the following cream: One pint of milk In a double boiler. Mix together three tablespoonfuls of sugar and three tablespoonfuls of flour. Add to the boiling milk and cook; until thick. Then add'' the; yolks of three eggs. Cook for awhile, then take from the fire and add one tablespoonful vanilla. Cover with a meringue made of the well beaten whitpa of fnnrrVv.!ps n and a little sugar. - Cover the pie with this and brown nicely In the oven. For thos who find the ordinary tnlnce pies indigestible this Is a good ' substitute: , Take one cupful cooked raisins, one f cuDful of cupful apple sauce, of vinegar, cupful water, cupful cracker crumbs, one cupful sugar, cttpful molasses, one teaspoonful each of cinnamon and ftllanW Thla ma for three pies. : Instead of using an egg in a purap--. Kin pie, use a heaping - teaspoonful each of flour and cornmeaL and it will baffle an expert to detect the "a ......... - one-hal- . jt c . . -, y Christmas is for everyone who has 5 spark "of the Santa Claus spirit, and heaven help those whohave outgrown it. To children it is the happiest day of all the year, but to them, like all joys, it Is a glittering f event, and three days after it is gone the new doll Is much the same as the old doll, if happily it has escaped beheading in that time. But to those fcnose memory' is difference- In faste or color. ' there longer lingers the perfume of the thought permeating their gifts and letters and greetings Jong, after., the day and even the Christmas month . hare passed. , Christmas Isn't Just for children. It's for you. and me and everybody in the Park Valley, TJtah.1 world who wants it. Chrlstw as born Rloh soil, beautiful water. 40 for all the world. ' Of course, If you ara 'JuBt making a- sort of .duty celeacres for $600; easy terms. bration of. the day, dashing through Young Man, You Want An a hurriedly madeout ; shopping Jlst : and forgetting .wnollyjthe great Wh Indepejndency. 1 . , of. the holiday, then Christmaa is, as Agent. TTC , Holden, Provd. far as you are. concerned, '"Just for II children," one-hal- left in his heart one-ha- lf one-ha- one-ha- lf lf - soap-bubbl- e . A Great : Land r Opportunity: . - 1 t '.rkonem. , V 1 n , RESOLVE. "i -- qualities unless the mercy of God, by their repenteance through his Divine spirit, assisted them before they have reached the last stages of spiritual corruption. Dear reader, "are yoi one of those who have acquired that germ? If so, immediately call upon God through fervent prayer that' you may overcome it. Feel assured that He will assist you. It is very probable that if you have called upon him to damn this and that and probably some'fel-lowm'eto whom you owe love and respect for His sake, Ho in some instances granted your wish, conse quently, He will be more apt to grant your wish if it is Intended for the welfare of yourself and others. If he rendered you dumb, would you take .the time and -- trouble to', curse with the aid of pencil' and paper? Be thankful that He has given you the use of speech and use It for your needs that will develop within you a clean character. If you cease using profanity- - you will soon recognize many enemies of God who are also yours. Hence it will have a tendency of keeping you on your guard Jfor your own spiritual and temporal welfare. Blessed be Ills holy name, Jesus Christ,' In" whom one cannot find : .... .J - |