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Show THE MURRAY EAGLE It Is one and infinite but from without, und thus do we of true existent. And was Iersona!ity. not physical science based and built and Is reflected by man. Hence, begin to sis? how by substituting in upon that which the physical you and I express that one Love, our thinking the divine for the carby Thursday Issued every or Got!, by reflecting Love in nal we may rule out of our exper115 Court Ave.. senses proclaimed as true? What Murray Tress, foolish sophistry was this which thought, word, and deed. ience the Inharmonles of the carUtah. Murray, the nothingness of that argued Jesus plainly stHtetl that God nal, and Institute in place thereof which any man could see, feel, taste, is Spirit. In fact that was the only the beauties and harmony of the Entered as second class matt- smell, and hear? Hut Mrs. Eddy definition of God he gave th: woin-a- divine. the stood her ground. She knew. With You and I see material tilings, at the well of Jacob. In Saer February 8, 1927, at oostoffice at Salt Lake City, sublime faith and courage, urged maria. Now Spirit Is not humanly or see things materially, ltecauso we think material thoughts which ptah under the Act of March by a conviction born of a constant jiersonnl, nor Is it material. Spirit emanate from the carnal mind, communion with God, she stood, and signifies 3,1879. something which is presmind exists apart nothing moved her. Throughout her ent everywhere, In all places, at all which from human consciousness. When entire a life filled life, with hardand is times, Instantly available. this TERMS OF SUBSCRIPTION carnal mind Is allowed place ships, disappointments, sorrows, The spirit of Love, for Instance, Latae in human consciousness or thinkSalt County ami, at times, a heroic struggle for may be considered as everywhere Is expressed $ .10 mere existence, the Holy Bible had as material in advance 0ne month present, filling all space, and avail- ing, It outside that human things been existing Jv'ailce her in constant, and often her able at all tlnios. St. Paul In many One year consciousness. Mortal mind has to sole, couiiMnion. Aid now, after all of his Elsewhere hi United States writings refers to God as be admitted to, and entertained in, $1.50 these years of prayer and devotion Mind, as that "mind . . . which One year in advance human consciousness before that to God, had come the true was also lu Christ Jesus." indicatlight, consciousness is able to visualize that "which liehteth -light that ing Mind the which animated C. B. WALLACE, Editor material things. nan that comet h Into the world." Jesus in all his activities, and by She bad glimpsed the sacred which he accomplished all his wonMATTER truths of existence. She had derful works, was God. As there seen God and man in twir is but one God, and as God is Mind, Material existence Is a state of consciousness. You and I mnterial there tru? and spiritual can In be slimlrlfnn reality but one on God, the Father, as divine Mind. That Mind lsMng Infinite can are conscious of matter simply beMind, and man, the son, as His not be tainted with anv sense of cause we think mnterial thoughts. idea. And after she had fully prov-"- d materiality or evil. So to the ex We look out ujvhi a material world her discovery to be the truth, by tent mat you and I exclude evil because we look out from a mortal the healing of the sick and the re- and the material from our think- mind. We see our own thoughts. Entitled claiming of the sinner. In the man- ing and express In thought only Therefore the world which we see, ner of Jesus' appointing, she her- pure and spiritual ideas, to that feil, taste, smell, and hear is not Christian alded her great message to the extent are we reflecting that Mind only the product of our own thinkIs a part of our individual world in her ook, "Science and which Is God. In that mind which ing but Demonstrable Health with Key to the Scriptures," Is God exists the creative Principle consciousness. Our material world,, ami there she stood one lone wom- of the spiritual universe, Including with all of its etcetera of sin, sickness, poverty, want, woe, lack, soran against the material opposition the life and soul of man. row, death, and the like, exists only of church and scholasticism. by MATERIAL FOUNDATION in our individual thinking. Each of Behold that picture of fity years C. S. B. Punoin Kllptrtck, William St. In Paul his reference to the us lives in his own Individual ago, and then return with us to of Petrol!, Michigan the present time! What do we find? "mind which was also In Christ world of thought, and you and I live in the same material world Mfmbcr of tlie Board of Lectureship of The An ecclesiastical opposition soft- Jesus" makes It clear that that Mother Church, The First Church of lecause we all express the Mind was simply In for ened love God, another In and understanding; a by Biwton, jdiice Christ, Scientist. Massachusetts world more tolerant and forgiving he spaks of the "carnal same mortal, or carnal, mind in our materialist than it has ever been liefore, and mind," which might be termed the thinking. The is matter thinks that substantial, devil or So evil. we have on of the the teachings strangest all, the ranks of the How to reconcile to one hand the divine Mind, or God. and as long as be thinks so, Just of physical, or natural science with physical scientists proclaiming which is the real and only Mind, so long will ho be the victim of religion or, more properly, Christi- the world. In the ecstasy of a newmatter with all its claims to Intelon the other hand the and born discovery, the nothingness of anity, as taught by the theolginna, an enigma with which the material universe, and Its ex- - carnal mind, which Is not of God, ligence, and the con.sequonclcs has been and has no real existence. From thensif, finding expression in sin, those theologians hare struggled invstenee only as thought t one divine Mind, or Oml, ema- sickness, jxiverty. death, and the the To be In the sure, vain for centuries. fact, phyfintlings llkjo. sical science has been a stumbling-bloc- k and deductions of physical science nate all the things of God : spiritThe materialist steps on a set in the pathway of many pim- along this line do not go to prove uality, eternity, heaven, happiness, of la? Science to weighing scales, and these scales Christian true. nnselfishness, The purity, themselves Christians. meekness, ple culling Bible, divine revelation, reason, and kindness, abundance, love, antl the tell him that he weighs 175 jsuinds. The Bible has at times lieen dismortal If he Is at all religious he may con credited on the ground that It does demonstration only can do that. like. From the mind emanate all the admit of what not square with the teachings things of the clude that here are 175 iunds of They simply Mrs, b snbstance. Now, all that reveoled to the world over devil matter, sin, sickness, hate, the materia! sciences. Tho miracles Eddy God ever made Is as eternal as of Jesus ami others, recorded In fifty years ago In regard to tie aulmallty, poverty, material birth, the Bible, hare been put nslde as mental status of the material. They growth, maturity, old age, decrepi- God, not subject to change or the do not furnish anything to take tude, and death. As the divine mutations of time, decay, or disin or as manifestatImpossibilities, ions of 8iierhuman power resulti- the place of that which they have Mind, or God, is one and Infinite, tegration. Sometime later, this gtxd ng from a siieclal dispensation at taken away. Like Christian Sci- and is reflected by you and me In man of 175 pounds of suMnnce steps on the scales ngnln morthe bands of an unknown ami ence, they resolve the mntrla! Into rlgkt thinking, so this aud or mind existclaims tal, they tell him he weighs but carnal, (Jot!, for the same rensoi. thought, but there they end. ChristI'M) Miuntls, some 25 isumds less ence as one and is by expressed ian Science completes the process, Some have lost interest in religion because the Bible and what they and In place of that which It pro- you and me in carnal, or mortal, than he did previously. What has become of that 25 pounds? If It have been taught In the schools do claims to be the product of mortal, thought. was of God there must Im some aca a From close to us It reveals of Bible not agree. errlrw thought, Inspection counting for It. Where did It come Now comes Christian Science to spiritual universe existing in the teachings It liecomes perfectly evifrom am! where has It gone to? If the world to explain the seeming divine Mind, or God, perfect and dent that the material universe, it was substance and substance Is morI become with which Ihe for which and have as you goal inconsistencies which have wrought eternal, of God. what aliout It? AVhnt Is the w much havoc In the religious fab- tals must strive to relieve them- familiar ttirough the medium of the difference N't ween that 25 pounds ric of life, and to knit together the selves of the limitations, the Bin, physical senses that Is, the uniwhich has disapiieared, and the 150 Inharmonles and the we verse which see, feel, taste, loose thrends of reason and logic the sickness, Is there any difIs the pounds remaining? which have left a rent In the gar- of the material. And thus do we smell, and hear materially Is difference Im ference? there any ment of spiritual or religious un- legin to understand what Jeans product, or outcome, of carnal or 25 which have tween sunds the and wrong thinking, and that matter. derstanding with which wo have meant when he said "Heaven ami rise everything disappeared been so scantily clothed. No one earth shall pass away: but wy Instead of being substance, Is mere- with we are cognizant which can read the Bible, listen to the words shall not pass away." That ly thought As one prominent phye of sical scientist has recently said, through the medium of the senses? teachings of what is called ortho- Is. this material concept fc must sooner or later be com- "the ulnverse we live In" that Is, From a material standpoint, dox Christianity and at the same to more real the there anything faconsciousthat with which you and I are time face the findings of the nat- pletely overcome In the human Mug tlmn his body? And ural or physical scientist without ness of men and be replaced by the miliar through the senses of swing, Is there any difference N't ween 150 sme feeling of misgiving. 'What understanding of what constitutes feeling, tasting, smelling, and lourof his body which are left pounds a mentnl muddle we find ourselves the true heaven ad the true earth, ing "Is a creation of our own and the 25 pounds which have disdo And thus In when we minds." If, therefore, the material appeared? Is Here any difference conscientiously and rel- or spiritual creation. igiously endeavor to reconcile the we tegln to glimpse the weaning of world Is the product of the carnal N't ween the 25 uinds which hate tcarhlr.es of the theologians with those words of Isaiah, which read, mind, expressed in human thinking, e material and the disappeared the demonstrable, conclusions of the "For, behold, I create new heavens creation Is eviwhich one !ccomis unconof material and if the physical scientist and then nttempt and a new earth: and the former denced only by the senses of seeing, scious In Ihe case of the opiate? to square lxth with the Itlble. fchall not be reniem!crod, nor come feeling, tasting, smelling, and hear- Not one bit. There certainly must ! some way Into mind." And the words of Ft. Is It not clear that these THE Ht'MAN BODY out. There can lie no God In such Joint la the ApocHlypse, "And I saw ing, I rodnct of this must senses lis human Nuly Is simply a The an unholy medley of contradictions a new heaven and n new earth: for SHBic mortal or. carnal c. nc pt of the so called carnnl and Inconsistencies, the first heaven and the first earth and exist only In thought, mind a state of material were passed away; and there wai mind, A a well known proand not In matter? MARY RAKER EDDY no more sea." To have proclaimed to the world By way of illustration : supise fessor of pln'! ,'I science hns said. GOD In an age of crass a person were to stop thinking for "The mind und Nly are not two materialism Unit undersome matter and the materia! universe, reason; suppose he were ad- separate things, but are one thing." As we liegln to gain the our bodies In our including mortal or physical man. standing that the material Is not ministered an opiate, and as a re- We Include bodies are tnaiilfcsia-tlon- s n Our for arc simply time; thought. In Individual real and eternal and that this ma- sult ceased to think ConsciousIndividual our of material his of Isvome has human thought, figments of what the terial concept of man ns the true Nxlles are the products our be which ness, universe that carnal mind, erroneous mental universe, be reliinpilshed, Image of God must or carnnl, wind j must have Involved more we are confronted with the necess- sees, feels, tastes, smells, and tif the one tnoi tat, Into con-- ' w hich you and I admit It all? at of conscious he hears? Is God "I'lritual vision and understanding; ity of changing our concept of , we If not exdid and scoiihim-smat more courage, more No. Ioe not his conceit of fidelity, wore from n humanly ,croul concept of In the on his thought anything ability press faith In (Sod and Ills word than to Homcthlng In accord with Script-nrn- l ter depend entirely we would hot te con-ou- s mind carnal his phythan rather nism to oup can think, rcadlty credit to nny huauthority . St. Paul tells us of the mortal Nly, or for does Ami therefore man being. Yet that was what that "fli-- di and blood cannot In- sical seizes? of material ixlsteiice. Includthat matter. of waller, unlvcrw Mary IlikiT Eddy, the Discoverer herit the kingdom of God" and If not his carnal mind, which as And this In exist senses, and Founder of Christian his physical we ore to own the statements of ing Science, Nb-iidm-to either you or not do . over fifty years ngo Mrs. Jesus th.ll "Ihe flesh profited his thought only? Antl where we accept or rejivt whl'h mo. but mme or these thoughts originate, fcldy, In astonishing fearlessness nothing" and that "It Is the fl'irlt our own wills, intimitis nil that nl In the strength of it God from, by which he Is conlous of it the that Is, given that niilckeneth;" that to wake up mnterial exlstetiis-withis goes a material existence? Not from C'tiv,in mrtt ()t tlvn(1 rev.ela. Is the only real and eternli matter. Its sin. Its sb kti"s, spiritual he while "on. jrorhilnie! ,0 the world In her al creation, then we are forced to brain, evidently, n tut its death, do yon its has his still he jmverty. Is the under opiate "Science and Health with the unavoidable conclusion IhRt how not completely yoti and I of ss derold Is brain, and yet he to the Scriptures," the text-h""nnytbliig that has to do with the thought. These thoughts must rome have It within our ower to control of Christian Science (p. AM) t n.sh or matter ould hot jsmsibly and ami regulate our own lives and exsomewhere, ""re Is no life, truth. lntelll-uce- . have lss-- created of God and there- from without that they ;nTlelMes for good by rejecting the n,r substance In waiter. All fore does not represent God or Christian Hclmce tesrhes has call- carnal and admitting only the diPnnl St. what Infinite And come from Mill(i nn, !, fnrtnlto God1 kingdom In nny wsy. Mind to coiisi loti-wed the carnal wind, which etlsts vine nianlfcisHon, r tin material world, Is (Jml n A)1.. If the ricshly, or mntcrlal. wsn Matter. Is which Bnd expressIn belief, J'i'lrlt Is Immortal Truth; mat-r- r ibx-- s not repmsent or reflect Gd. only and has no wore Pso'f thought, thinkIn their mortals "'"rial error. Spirit Is the then the Image and llkenM of ed through It was tbonuht. than ubstsnce wind. There Is but one carnal and eternal ; matter Is Hint nil waiter knew the an G.d ennnot U waterlal. If the Im- ing. Jeu o cnlled. and this supposititious and temta.ral. Spirit Is God, ago and likeness of God Is not ma- mind not being of Gsl ho rw real Is as substance).- - as thought that " Is HimHi God. fn iiiip,,,. lnflf:p teria!, or fleshly, then time two be was enabled to pas through existence. J'it as t l . he self, of which wan Is tha Imape. f Yl,r n,nn material; roed doors and rmerge from Hie no Is part of the tfritual- Is equals five cv- - winnot be tsaterlal. The Hible from tomb, scaled at Us tnotith with a tn,rrijii. mathematics, so thl" ui r"r,1"r In ("hrLsten lerfect!y plain on that point. A aL"" of tinge Mone. Ilif complete conviction n carnal mind Is .. .. ram . . . our defi...i In or the consrloiisiieM of the Master ami revn- - we look Into the Bible tn The only p,,r,'r God's creation. PulMt "no press r ed w n nition of Oml we do not hate long (Tint waiter l as mNdancrlcM as existence It has Is what toti and oilier In anathema and reunited In his ascension, Inter - to search to find that for centuries this thought with So. ,T. Notblnif n na -Kve it In belief. en.., I . we have been enlertalnlrf an Is calM or dlflrtflr8nec to human hat t cmpTchenslon Material existence Is a tirely erroneous concept of lira. the raral or mortal wind, bs the. cf our own wntcrlal-Kythe One writer in the Bible .Mir expression and V"-"- "y. . lr--, - " . Imply matter Is basis of all own acrcptance l.f our (Sod a I've. fhleh. of iture. uotuing. Physical thinking wortsis wind whkh eipns not represented or reflected by a in thought, we can Welti to under-lan- ! the carnnl wind, which Is common but h",!,M bhh N'lnnra to find mtthlcnl. physical form or T in the material tiulver-- e to us all, but ho Mr,. Eddy, the right and Twice two are flte us. of none fir, phy. Is cxpre,ed lu Individual quoted Jnt nn exists, as the professor to no wan, yet Is common to t,r"clBlmel to humanHr n lliIllKine. ttor- - la l.ut our thinkh ,,f u,,,1one says, only In our winds, but Is are willing to bellerp It. who sll T,,nt h,,n God ; therefore there cf sense our mcrtal Hic ing tainted not U to all wen hot It common Dme Is and that ""8M' ,8(,p. amellirwt does not come from within, Hate offerM the only trl- - with any aensa of materialit or Telephone Murray 35 dem-- a $1-0- A Lecture lristian ocience Science: Its Appli cation rei-en- d Gotl-mai- God-give- unex-plainab- to such us love, spirituality, kindness, 444.4.4.4.4,44.4.4.4.4.4.4.4,4.4,4,4,4,4 purity, honesty, fearlessness, moral 4 exAND INHARMONY courage, and the like, to that SICKNESS or the tent are we children of God, NOT OF GOD divine Mind, lu which these divine . . . sickness We are conscious of we think sick thoughts which Ideas originate. Sf man is really These Are Home Owned 1 come from a common source, nntl the consciousness of (Jod expressed. reInter or I ... iitinnav VVhos which you and may accept ' the Bible tells us. Is the JL Inntif Man, to become will. We The at With Are subject ests ject of God. As the Image the arguments of this mortal, or linage Community of God, as an carnal, mind, expressed In condi- and likeness Your Patronage Means Their $ tions of lack, limitation, poverty, idea of that Mind which is God, 5 e Success, Which In Turn with and Inseparable and the like, because we accept man is To Yours! be Adds but cannot from Man God. come from which help these thoughts, without. As Mrs. Eddy has ex- as perfect as his Father. lie can pressed it in Science and Health not help but be as pure, us holy, .4.4,4.4.4444. (p. 270) : "Mortals think wickedly; and as spiritual as the Mind which consequently they are wicked. They he reflects. He cannot be mortal f Ramahaw's Production or material. He was never born, think sickly thoughts, and so Bred Chicks sick." A man cannot commit he has never fallen, and he never ' etersin without first thinking Hlnful dies. Man is an idea existing 'Are mountain bred & acclimated') thoughts. No more can a man be nally in the divine Mind. Let us fill your order direct" come sick without first thinking love, purity, honesty, antl the our warm hatchery to youri front those thoughts which emanate from like exist apart from mortal man Iwarm bnxider without the haz-- t mortal soon mind. or as as but the as ideas of God, carnal, of chilling, or .1. We commit sickness just as cer- they take shape in individual con- Tzard "Sol-Hot- " Brooders! tainly and for exactly the same sciousness, or thinking, they consti.7 . reasons that we commit sin. The tute man. A mortal has nothing 4.1'oai, oil, or eiectric. s body Is never guilty of sickness. In In common with (Sod until he beDollars Ahead Whenf Are 'Yoti and of Itself. It has no more pow gins to be conscious of Him. If God They're Kanishaw Bred" is expressed in er to become sick than this tnble. is Love and then you and I must It has to be thought Into a state thinking, Ramshaw Hatcheries of sickness by Its owner. Our ma- think love to Iteeome children of terial bodies, our material homes, Love, or God. We could talk about 1 5087 So. State Tel. Mur. 474J our businesses, our environment, Iive as God from morn till night; 4..4. nre.. all of our own creating. we could rejvat Indefinitely all through thinking those material that we know about God as Ixive, thoughts which come to us from but unless we consciously expressone common source, and which do ed love in our individual thinking not originate in us, but which are we could never become children of expressed by us In our Individual God, or reap the benefits or blessthe children of thinking. So is it not clear that ings vouchsafed to the extent that we bring God God. A loving thought Is a child Into our lives by expressing the of God, To claim love for one and divine Mind, or God, In our think(Continued Next Week) ing, we are excluding thst which makes for lnharmony, unhnpplness. sickness, jsiverty, and the like? If we express love In our thinking, and our exisTlences are determined by what we think, we shall meet PHONE Murray 43 only love hi our dally contacts. The same with honesty, abundance, peace, et cetera. So all our experiences of life exist In our own Window Class and thinking, and we regulate those ex- Mirrors IHTleiiees for good or bad in the (Between Postofflce & City Hall carwe the eliminate degree that Ml KliAY, UTAH Cabinet and Mill Work nal from thought and substitute of all Kinds therefor the divine. If It were so, that our thoughts 163 W. 48th So. Murray originated In our Individual brains, or came to us from within, then there would lie little hope for sal- vutloti front the blighting Influ State and Vine ences of material existence. . But when we understand that our maDO YOU KNOW? terial world Is Rimply the carnal From 5 to 10 different mind expres.sed in Individual con lubricants are required sciousness; that the carnal mind to properly lubricate claims existence as one mind apart car? your from mortal man; that it Is ex204 HAVE South West 3.!rd IT SERVICED THE indiour in pressed by us at will CHECK CHART SYSTEM vidual thinking, and that we may banish It completely from thought and experience by the substitution Welding Done by Experts of the divine Mind, or God, we All Kinds of Metals Welded then N'gln to glimpse some ray of GENERAL BLACKhope and salvation from that which SMITH WORK we have heretofore looked upon as CI I EK CHART SYSTEM Horse shoeing a Specialty Inevitable and unavoidable. A Good Grease Job Is Cheaper t By Jack Than A New Engine MAN belongs to no one who refuses entertain it. t le-cau- t -- con-"'I't- i i f nt-on- t f lie-co- '. over-heatin- t I 4..44'S4" Ben Gordon SSons AUTO GLASS tFor Robert Heckel WRIGHT'S Conoco Service Eleclric Welding Company TRAILERS Grease Specialists Yano-IUiuu- RAINBOW xist-euc- uul-ters- See These Advertisers FIRST And wherein lies our freedom from this hoiidnge of human, or mortal thinking? How Is one to of that the consequences which brings only unhapplness and disaster In its wake? We learn In Science and the Bible Christian that God Is divine Mind. Thst Is, Cod is that Mind which contains of nothing of mortality, nothing sin, sickness, poverty, misfortune, unhapiilneHS, death, and the like. God Is that Mind which doc not rocognlrc the existence of matter or any of Its concomitants, and Just mortal mind Is exas the sooiilb-pressed through mortal man In his thinking, so the divine Mind, or Cod, Is expressed through wan In his thinking. This reflection, or ex prcHsloii, of the divine Mind la Indl Ihe wan of God's creating. God's man Is the active Individual conof divine Ideas st Ions expression coming from that Mind which Is Cod. To the extent that yoti and I nre coiisclotDdy expressing that which cotmtltules the divine Mind. GARAGE rs-cii-ie Everyone Makes Mistakes 4988 South State CONOCO GAS Claude Mitchell It is human to err, and many automobile driv- TIRES - Iva Mitchell MURRAY FEED STORE ers do. insurance has no human weakness. It will protect you from loss in time of need. Secure an EXCHANGE policy and enjoy the lowest cost and best service obtainable. 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