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Show " f - " ": ' i ' . - ' '' i ' jJ J - i.i .; ; " ' ' ) " ' v .' i '"'!' : ' ' 'i : !' ; . - :r;; ' ' ' . - ' - -i -' i . ' .f 1., ' -'" i" "'I 'i - ! ! ' :' ' : '' Win Th IT h !j " .iMl- i- 'K? .' ' r i i ..i.l . ., - ;;, - 'i .'J i I" ... ' - ' j j: -- - - fin -- . -i- . 1 i j , JV 1 -- , .I -i- M ;" V'-- ' 111 iiii- -- i i ' A ,i WW li - li 3 CITY, UTAH TEIIIIITOIXY, fiATUB DAY EVEKXIS'O, saw i' CIIICAfiO TUAIH. SCALE CHICAGO li JHSj. REMEDY FOR PAIR! CO. - EuIUrct K4a it Tt "Mi: ant lial itr 4Jt r i'M ,U W Anvt! turner if &1 BV APOSTLE ERRSTUS SKOIV. can DELIVEaKl ;tlHEt2p.TIS3I, ". Neuralgia, 6.t rve 4i!b DISCO QREAT GERMAJI w li I 'r K.I of Woik, $10. Tool. tlO 4v4ftf a.-- - and rrw icm iSciftlea, Lumbago, I BACKACHE, 4 tha Quarterly Conference. JPar- owan, Sunday AUrnoomJ June Utht 1383. f KiiC3S, tJOTSACHl.! ItEWBTED BY JOHN IBVtME. $0F. -- i TKROIT. I want to ay to the vounjr man and the vouog ladle nd to all the I teepje bat eBceclallT oarohlwren, I LrjJi, Cats, Ehlmi, tha joatha In larael that the lead-er- a 1 Ieostbites. of this people do not apeak of i- exs. SCALDS. themaei-- c. That which tbey are balfl ab iioi lif striving to Impreea Dpon the people It of the Lord and Dot of man. The Latter-da- y Batnta have not been gathered rrom the different nations of the earth, and brought together in theae moantaina to worship man, nor to serve nso, to be their slave, nor to be obedient unto man, and if anybody has each an Idea or Inten NEW YORlt TRADE. . tion they have got hold or the wrong people. Tha people Who are gathered here are not the people calculated to do tuch a thin sr. The faith w teach throws every bod npon their own responsibility; theyj are at liberty to act and choose for themselves, ana all will be held re. aponsible before God for their faith and conduct. The free agency of man Is and always has been a prom inent doctrine In this Church, and no one advocated lc more strongly the Prophet Joseph Smith. thn The free agency of man is inseparably connected with intelligence, aa the revelations of God in the Doo- triae and Covenants plainly and explicitly declare, that all Intelligence la independent. Without this agency there would be no And because of this agency, which existed in eternity before the worlds were, with Intelligent belnga, with our spirits when they existed in the rpirlt world through the exerolte of this agency Satan fell, and all those who clung to him and rebelled against onr Heavenly Father. Brother Cannon has Impressed us with the idea that cbedlence to cor rect principle, believing in the truth and living it and obeying it, is as an evidence of Independent A Bsarvol of good Taia powder nerar vit" and character and perhaps thought feio vttd inMivtb purity. a little more so than to be disobe eooiuom'cai thaa thm drdtxu.i-- klcaa, and basok la coaj petition wit h Um muittnul dient; that no man, woman or child at Urw teat, abort welbVal"tu or pbospbalir will be more independent by re puwaair. n earn. ruTTii tsixnra rawota jecting the truth, by disobeying cKa rj n correct laws and correot principles, fcrr,iKw York. m I than tnose who receive ana oDey ri with contrite hearts. ubUnut H. LLAltn & tU.; the truth tv aa dot j vma j ism BCCCE$SOHJ tO i'uiti aA Judge for youreelTes, and choose tr sul r s f ir wnatyoo will be. My experience and observation of the Latter-daBalnta 1s that they are the hardest AD WAT, I 6t2, e 4 BRO people i know anything aonut to ' ' t either drive or lead in a wrong di . 12, O WET rection, Brother Cannon" speaks of resident Young and .President G. K. SHEEIpiN & Co-- , Taylor and other gocd men. our B, Thoaiae Sret, Sew leaders, being led, as it were, by a Trh, hair in obedience to the Priesthood, EXisON wnico implies simply ooeaienoe to truth aod to correct doctrine, and This Is the extoilghtoosneas. the Joseph Prophet planation Canvas3. All Widths rtmith gave to a certain lawyer in UrBAIJiS, C. NEEf.iES JOHN & CO., - MJSCFACtrBIN-- - l ICMFECTlflJ'P CHIOAGO- I i 1 kert r !lwra i anj Jtfalt-r- i ' by Z-- C gvamrstlj ia - : ... lit Brace b it irrtury. dlQJlT 7.- M. Sasli, Doors & Blinds, ianfelj, JfaJi Railing, jj B v Flnih, Stali, Church iff Au, 111. iluitrrt, CHICAGO,te la oc br ooatct!y Li niter uta'ort la Salt lAka Oar Oor3 i r .!im lar JT Sua I fkioi-iKu- I igJTt. trtM t rem imua Cpoo sua uhi muuu(i i HORSE NAILS ! Iforw Bttj. from tb Iron, I laUbcd Already to drtv, by U l. c. it. I t-- j. can-or.- t I : audita av i ; iwfto-"mr- Biias hobse IhailJ cqhpait. it- - cm -- IRTICLE CF rifiEUMi W0RL0-WI- REHQWN DE m m M HATWAREilduSE UU. BEFI1E0 POBE y motjtI COTTONl DUCK. 1 ! On ftir. iIrri i iy it. try iUTJJJJIT 1 : IT. JVY Co., OHIOAGO. For C. M. I. - d3lT ; . ST. LOFIS TRADE. Myers Totecco Co M.ertAcrcm3 or xh "74," Slcd-- e Clipper, LilEBlt-f- j Star, ' I i O - C33M. I. nrxl Mite by "X1 For j Corner Stone, , AND OTT1FR CHANOS j 7- E E. C3 Or o f! ranch ?tr o DRY GOO D8, . SoDllier & Bro., PIATE&SHEET IBOH. BAB, CORRUGATED SHEET IROH - anl ot Atd 1U BrtUxA Ueir 0urily. uJ Houm X by .r,.l . C roa Roofing anil Siding EuihUngs - ptf i r r riT J Ji (J sfSB lT'&ilZfiSl rtVF'G. CO. I&cufetuiia aa4 Jo&twia of - PUMPS & FIRE ENGINES, fiai Pipe and SheetmXJLrd, a. rlonkan' l lttera Brmaa Goods, Belt-Im-. f, Ueae ant Baealnf w fipvm, leBIIDLTORll IMPLEMENTS, TCa , 111 WIRK, BAKBED WIK, " FKMC1NO, FlO., FTO. ii mm . FECI law-make- h A Rr IESTI SEC3S3ST..SLL!1!I5,HI!. a - M A M L. M. RUMSEY d, formed from time to time I aay, there are some whom Satan would stir to disobedience and try to make an Impression upon their mind that the system of plural marriage, and those things that pertain to the sealing of men and women for time and for eternity, and tha levelation which has been read In our hearing, given through the Prophet Joseph to this subject that it pertaining was the work of man and not the work of God. We have recently hadIn some of the Utah tapublished ers some letters on this subject, and one from Joseph Smith, the eldest son of the Prophet, in which la made use a deal of eoph.ia-.rof, special pleading, such a the lawyer that he ls)sejems only capable of using. And the object or this special placing and this sophistry Is to try to leave an impressi in upon tne no better, ignorant, those who know mat Moral marriage was not intro duced and sanctioned and practised by his father, bat that it nas been an innovation of man, and does not belong to the ay tern of religion which he believed an J practised and taught the peorle. And there are some among us who would fain take this view of the subject: not ttut there are many .who believe it, but out mere are some wno wosa lute to bells ve It. And so there are In the world many people who fear that M or monism" as a whole is true end of God; they are very muoh .afraid that It is, but they hope that it is not.They do not want to recti ve it; they oo not want to live It, but they are afraid it Is true, and multitudes of people have been convinced of its truth, but have not the honesty to acknowledge it; and maoy who would acknowledge it for little season, would after wards, because of the love of the world, fall away, and thus condemnation has fallen upon tne world recause they will not obey the truth when they bear It. And so It is with some Saints, They among the Latter-da- y are pretty well satisfied that this doctrine of plural marriage is true and that it was revealed through the Prophet Joseph tJml.b, bdt they would like an excuse for disand it. avowing rejecting And why ao? Mainly brcauie their minds are doted up and have not been able to compre bend the principle that are em braced in this doctrine and connect ed with It. Their minds are con tracted and limited. They think more of this present life than thwy do of the future. They want to lay up riches; they want to gather per sonal comforts around mem;; they want to gratify the pride of life ana the lusts of the nesb. They do not understand that which is for their real good, their real happiness. But I testify that there Is more real hap piness in serving ucd and abidlrg in His law, and submitting to all Its oondltiont and requirements thin there can be in taking an opposite course. This is the teatlmony of all who receive and abide In the truth, and there la abundant evidence in their lives and conduct to prove that In receiving the truth, enjoy they. more comfort and happiness than those who reject It. And touching our plural families, I will eay that, with all the weaknesses that are DATES.r REED & COOLET. I hie people and expreesedV.A astonish. .-- ,1 common to frail humanity, and tht with " uramu An manliest inemetirei in our mldat which he controlled the people, and the men who enter Into this order It was something that was not Silk Fan cy Xry Good said in the sincerity of their hearts and men to be found learned the among of 0ns a'ftOJ aa: lotioSDf eomyk with devotion to God, and the woof the world. Bald he: "We can-nmen who also enter Into it in the PriatJ, Oioeluuiav and Domestics, do it What la the secret of your love of the truth and in the earnestsuccess ?" " Why," said the Prophet, aa4 M Ml MS, Jtt hroedwayi to, ness of tbelr souls, fearing God and "1 do not govern the people, i deefring to do Hia will that with teach them correot principles and ail the weaknesses that manifest have themselves." I govern DUNHAM, BUCKLEY &C0, they themselves, I say there is treble the been young, now I am getting old comfort and happiness In gennlne as to and pa&a away toon, expect 1MPOBTEE3 Jtfip J0SBEE3 09 those families who enter: into this well as au those wno nave Deen ror order and abide In It, than la to be many years before the people serv found in the same number of faml tng the Xjord and laDormg to pro ilea in monogamy in this Church, to mote the welfare or the people; put eay nothing of the Gen tile world. from my youth up I have observed And then we will take the Latter Latterof the with uod WHITE qOOpS, Etc. the dealings as a whole, whether in Saints day ao day Balnta. I am pretty well are ire, Sie BreadweSr, SEW TOBH, qualnted plural marriage or single marriage. them. with They 1 and we will eay that there is ten pretty wen auquaintea vim ineir times more genuine happlnees and leaders. They are pretty wellao- comfort in believing and obetlng THOS. IX CO., the Gospel whether in plural or single wedlock than ia to be foucd MAMrrwx.orirm.Mtta car It aa a rale that la. all those who among the aame number of people are humble and prayerful and who In any part of the world outside of MEFiS' AjjDS BOYS' love the truth and the voice of the this Church. Now, in this yon are anow uwnen I good rjnepuera, tney TT T "KT m ail my witnesses. Many of you bear it, and when principles JN V3T . I X SO. haye been In the world. Vou know SS8 BlJOADWjAT, what you were, and how sou felt. that come from uod. they compre and how your neighbors felt, and hend them and receive them. Bat what kind of eojoyment yon had as Paul said in one of bis epistles to ram. av 'cwuts: before you heard the fulness of the the ancient Halatt: "There ia a law Gisael. You know pretty well the in our waring against condition of tha world now the HEMPHILL, HAMLIN & CO. the Jaw ofmembers, the epltlt and bringing condition of thoea who have not reour bodies Into bondage to the law ceived the Gospel and you kaow of sin and death." That is, the what your condition is and has been and flesh of the E"2 JSbETS KITS 'ITS. lusts and desires L001 Bit CLBTHS ithe Bon, our Savior, since you received the Gospel. And wth to together we have the crlde . of .life which . L t SU , BBOADWAT, war against, adu wim wnra and through Him unto His Father; who among you Latter-da- y Saints aa soon as we begin to ror ne nai eaia, wnoeoever re- would exobange your present condioommencea of the outside ceive th me recti veth Father, tion for the condition tW" Our Gootfi u kipt by.Z- - C M. L,aad trow up to maturity. It la this that and all that my Fathermy world? Are we not prepared to tesshall hath iur receuion. lounuauuu lava Brantih the b(Qfea. t a a. a i i tify that our happiness Is treble, As soon as mis pegine to manuest be given unto him." 2c new cove ao This and we our CO. through having believed and obeyed eveilastlng itself in cs, in JSiiOS. youth, Boon need to begin to curb it. And here nant reveals unto us the keys of the the Gospel? Ixow, as I said to the fries comas in the duty of parents in txoiy AVieatnood ana ordinance IE1SS i PLiTEJ ISSIa W1TE8 CIS 1 STEi'J. their Priesthood and calling, to thereof. It Is the grand keystone of last night, we are arriving at a poli watch over those children that are me arcn which the Liord is bull a leg tical crisis in oor aaahs. The priests In the earth. In other word", it U and bigots of Christendom and of JOBBERS tX given them of the Lord, which are that which complete the exaltation America especially are driving our re la a season, to for letit them it child And glory jplumbers Material s. Into living to hedge up of the righteous who rethose to red of mil them . . . V TS BSEKMAIt STHEEX. auu vue ceive the everlasting Goapel, and our way and to oppress us politically ren the Jaw or vue juoru wavs of the righteous, and to res- - without it they could not attain on as wen as religiously. They are en CavM to from an to the eternal power and Godhead deavoring not only to deprive us cf Jamet, Of- by pemisloo strain them from i can laaa vaj. the fulneis of celestial glory. religi us freedom, but to deprive us rrom strue. fiom contention, and ger, Now many may enter into the glory of political freedom, aud to bring us rrom uu rrom from envy, loaiouuv. b came servants In the into bondage.. Well, now. they will of God obedience to Impress them with the house ofand HAZARD God and In the celestial do It as far aa the Lord will allow necessity cf doin right and repent. He will In 2 of wrong whenever tney ao it, kingdom of God who are not able to them and no further, Consta.nil,rn birvl a jcnriea "tnck of ti am ablue this new and everlasting cov block Ihelr wheels. He will throw wetl knowu ud fci-- Ctl' w ta that they may noia in onecx naenant; but as we are told in the obstacles In their way. lie will 23 IX! passions that are common to our Doctrine and Covenant', with them stay their onward progress. But He to how to show them and ture: enjey a .. f a r there is an end to their exaltation. ajjows Uls people to be tiled to see nas me iur uesizncu ail that icra our They may remain In their laved wn ther they will trust Him aod and our this world in ii bspflneis 46 condition without exaltation, but have faith In Him or whetner they r f bv fc. G M. L sad a3 tLs exaltauon in the next without rw Fc Siorc ill deny Him. whether they will thev enter n t into the order of the T our taber In tto by rriiorr, aoj cats, without allowing rfoalpai their covenants and tbelr cannot Gods. progress deny through They . nacle to be used as instruments of Ik principles through fear cf the power the ceaseless rounas oi eternity e sin and wickedness. In the coven ant. and of the wicked, through fear ef op- We have heard during this con ceit they abide BKINCKERHOFI, TUEN ER & CO, law! abide governs it. and preeeioD, mrougn rear or prisons or that the forethis feience and especially 1C Dcane a HIV YGBK, of death. For we have among s Lord will not be mocked in U of aiil Dealers la COT' noon from President Taylor some the Wnafctu-r- aa tact who will falter, those who Lhlncl. TOM SAll uCCli, " Koodbcrr," Uru'4 very la pert sat principlsa aavocca strict how will halt between two opinions heard Via thli morning MiiU. HPtlbMBt" anil otber ftvonta for our government as individuals t Muda, aS non.bcur Mr:, Medium axhl Outt and aa communities, prinaJple area the law pertaining to thcee thoea whawlah to serve tha world! and who, at the aame time, would aay unto ah Iarae', .SCIFE! BTIEJtLLS. 1 10 t.B BS 1.53 IITIEHET. which are aia to obaerve and which matter. Now wetheae are re- - Use to serve the Lord a little. Well, id and Tounsr. things -- are essential to our Of and all trutnbrr, CAHVA pro purity tWlTOR good.' The can suua peo me always conunue in It to UX) lucbM wlJa. lot fleck, Car, Irunk gress aa a peorle,and as mdlvlduaJ. vm i i ntito cs for our w may not In this coubtful and divided condition? la of arvl viMo OovrlDt- Wfc hie Aprons aid the a.rictnees and oar exaltation in the eternal ettT turposaa, sonaUAiij lu atom aad mads world. For tha law of the Lord times past have been taught us and No, they can not. They will be ao oaoar. aa we may look for ried and proven, and by and by B. Randami strict unto thaee who are instructed nfnrced nroii uaand Atcta jc r. Birttta Ca, enforced In the they must take sides one wav cr an and have opportunities to observe It, It being taught ue to reSact other; they must either turn their and far more so wita us as jaiht future. But It beboveth while It la backs upon the wicked and cleave and these upon things, Gen Saints the than with ESSSElLiESHI USKSFIDIBSIIS C9. day fcrward to earnestly unto God and Hi people with full cur go privilege tile world. Tha Lord wui after all that purrose of soul, or thev will turn Maaulaners f &uikVr and What make greater allowance for the desiring and seeking us, jet their cat g upon Gju and His peo Gentile world than lie will for us, the Laid has to bestow upon mint remember that the more ple ana go uown to perdition with and lie has had compassion npon us the greater, privi- ine ungoaiy or me woria. IBSI 133 EIUS5. W3S31S3 UJSHI3E SCBHS. and ma ia greater allowance for ns we receive and to enJo , the Well, now, In regard to those who In the day a ef our Ignorance than leges wa are permitted are be wilt accountable ty strict seeking for an exojse to reject will ns for He do for 3 anil fj; in the future; or ua. and the more dread plural mar. Is and are Inclined to re M,.!1 expects ns as a people to ptcz ful n lit celve the statement cfyouDg Joseph will be the consequences of by our experience and cur instruc raoterlaa New Britain, Coon 0. 8 A. the f violation holy that I know cr 6mlth, I wish to M. Branch L Z aad the tion roc ?ala by: C and ocportunltlea we mat joeepn smith say which la entirely igno covenants and obligations us, and to Improve our condition, to he cays, cr he is. a liar: cf and a&suma. r wbh ta av that I realise rant r a. whataa at purify our persons, our fit-i'Jue uoes not speak lus mat iuuw l tiv, DROTHCnO. evil our to COOPER purga communities, and mlwS our the noma How In truth. ara his mind from our midst. And touciai tvrjtVrV ST in TQ-- X tZlZlt tX nas teen traded cr far iic-- r TSTATBIAWD LOAJf AflT" t h .K.IWr rTlT. cf moial and the tittrccrrrs purity iSttwt. la Crrv era c been InSasneed ta lock c pen thmm IV Hmi I cr net, Zxn 1 the ct feci f ?r....w r . - v . i . . , thestxeeand cs correct, cr ta think that criU bum. O tw, Sara bow poses of this latereosss, V'.l Lj.i rrrr - tj cayt ulth try a cBiC-- I ty things re tpea&s the cot kR9w, truth, do tiatfc v to revealed tha Ltttrr-yC1 Irt tst fci is wcef?i:j e a ; uh - w 13 ri la tha : i T ..... i ........., t s i .:'(ir.ii i . i i i k .i :i i rPT'-- i n t .rjiJ 4 k mm Absb.utblyJ Pure. "III t4!d a fbc rn Lnccar thaa an tiu irftniM our fiAlia otii juraiii.c to anjr by self-existenc- e. 7 LI5KED OR BLUED CHICAGO. f ji i Co, I.rOTTXX)XlTC3-- , -. that He baa a great and elorloua and grand object in view in placing ua uereupon toe eartn, male and emaie, ; and commanding us to multiply and replenish the earth. His purposes In these things are from eternity to eternity. They reach back Into our flrat or farmer existence, and - consequently will reach forward through this our sec-onand Into our next estate, and all eternity. And we need through a correct undarstandlng of the pro per uee or the privileges ana bJeee- ngs that are given unto us. On this depends the glory and the txal- taticn cf ourselves and our children for evermore. The Ird is striving to educate a people that will proper ly understand thcee things and appreciate them, and that will not trifle with the fountains of life and With those choice blessings that are placed within' their reach. When we Jook abroad into the uenu e nations at the present time, these who are acquainted with their condition are constrained- - to acthat we live in a wicked knowledge acd ' adulterous generation. Adultery, whordom and lust have cursed the Gentile nations, and the wicked portion of all mankind, we may saj, from time lmmemorable. But with the seed of Abraham, the children of Israel who were called an bbly nation, a peculiar people Gjd has sought to regulate, by His law?, and to teach the tbee things, eo that they may people raise up unto ' Him a holy nation, a peculiar ptople, a royal He o 'oose Abraham firlesthood. the nations and blesses him. He promised to multiply hli seed like the stare In the heaven or the aands of the sea shore for number. He tried and proved him well as we heard this morning. He blessed him and blessed his seed after him, likewise hid son Isaao and his grandson, Jacob, and promised that tbeoraolea should remain with him and his seed, Nevertheless, the promises made were general; they were not promisee to Individuals alone. Yet the promisee were conditional. They were given on condition that their posterity should abide in the truth, follow the teach- ngs and examples of their father?, and prove themselves worthy; for Nvphl has said concerning these things In the Book of Mormon that God covenants with none except those that repent and believe- - in His Son and keep His command ments. But there are special prom isee to the children of Israel, the seed of Abraham, aa a people; for as a people they are the elect of God. But as individuals every one le held responsible for their own sins. No promise of thai father can save any individual. Nevertheless, according to the promise made unto the fathers. God makes manifest amont me cnudren or Israel the Priesthood and teveala unto them the gospel, and giveetheni an opportunity to re ceive it and obey it and obtain ex altatiou through it, If they will, and In this respect they are more favor ed than the gentile nations through out the whole jworld, though He has said that whoever fears God and works righteousness is accepted of Him among ail nations and all peo ples, Jew or Gen tile. But the Lord haa aet Hie hand to gather Hia peo pie, ana tm isioiselecting tncza by tne preaching lae uoepei to the world by the Elders of Israel. The the spirit which accompanies preaching of the Gospel feels after and searches out and gather to gether the toseed of Abraham that are worthy be aaved. It gathera together those whom Uod haa called to have part in the great latter day work, in "the dispensation or the fulneee of times" the ten thousands of phralm and tha thousands of aianaasen, spoxen or by uoses when he blessed the tribes of Israel. Well, now, because the Lord has set His hand to gather out from the nations or the eartn the humble and the honest In heart and those that will be obedient and will submit themselves to the truth and to the law of the Lord, therefore He ta veals unto them a new and everlasting covenant, the holy covenant of marriage for time and for all eternity, the union of the sexes, the sealing of wives to husbands and husbands to wives, children to pa rents, etc. the uniting and sealing n In the holy Priesthood unto the fathers and even unto our Liord Jesus Christ, who stands at the head of thek ngdom of righteous- ness, the Chief A dos tie and High Priest of our profession, and unto this new and everlasting covenant has the Lord purposed and designed Uls people to be united and bound k rs . pa-sion- jOVDER! i ; m m M i ! A b A Sk al l ayu wdv JL1 i ',m w g,Na,W in con - 2SP00L CDTTOI FJ.t SALE AT 2 -- BT O.dimIMI. I. - trane-gretaio- aord ' m c?, tst -- -- w a .... v a s I -- s -- a t- A thinks he doea apeak the truth In regard to this matter. I do not wkh to,accuse him of lying knowingly aid intentionally. But there are multitudes of witnesses' who know better; and know that When his father was murdered this eon Joseph waa in hia eleventh year,and like other children ef that age knew iittte; either of hia fathei's life or bis teaching and the principles that governed hie Ufa. He knew but Utile of what waa being Bak taught anion g tha peopie. there fire multitudes of witneiss that were older than he, and that were intimate with the Prophet Joseph, that know better. Now, those who take this other view, and are trying to convince themselves that this Is an Institution of man and not of Qd, bring forth the law that was gi Ven to the Nephttes of old upon toei American Continent, which, was given them by Jacob, the brother of Nephi, and which - mBMa V otiob. 'A Sunday school teaoatra and ruperln- tendenta tbat aire engaged In in 3 structing themand vrhat do we ? Why, we hear tlut the spirit Orncs or Osxsuau tsuo Wonaa, ha of the Govpel 1 in there, that faith Bah aty.Aprli tSdk, mt Is in them, and that they poetess BGUAS B. IS TH DOLT J0NT3 are minds that bright, intelligent T and aod Manacer Agaac of Ote Oer- reaching out alter knowledge, hearts that are grasping ' the things mania Lead Worts, Bod tr office of. lbs Ceav of God. It 1 this that cautea the world to fear and tremble end this la panylaCtahlB at ta Bant log Bouse of X. tha cause of the oncoaition wseed R. Jocms and Co. at Ut Mala St , Baa take aga.lr.et u. ' 1 brethren and let ua put CHf.' i our trust in Uod,slater, i f who wlil cWe us .V K. B. BTBH, i the victory through cur L.rd Jet us Ttoa prMaat aod Aotlng rratlaaot, Christ. Amen. auu Ml ' i fWATSON BROS., k buildehs. UTAH mmmm BREWERY! TTtK AIH3 STILL AT THE OLD T;I - Stand and thoea who dealre ilantrls, JroiMtxtlm, ihielr families supplied with Mar-getHearth' Mom. I Delicious Ale and Porter, can A KSO KOUTlI Tf MPLS T., do so on UtS ' thort notice. Gar stock is LppoeiraIssou.blr Halt good and free from adultaratlon or Impurities, acd haa no equal In Utah for toning up the system and a pond appetite and is highly giving Radically Cured in a.(..- Weel: recommended by the Medical fraiirvtrm tititt : ts you can read as doubtless you havw often read, in the Bjck of Mormon. Jacob arraigned soma of the peupl beaacas the men wtra giving way to the lasts of the flash and the pride cf life, and whoredoms, and tiny attempted to Justify them-selve- s bt . ... s" ternity. , Id their whoredoms by re. WSI.. .4. 31. M., TODD, Orders Bar to la ferring what written In the by Telephone will rePHYSICIAN AND SrjKQEOX. ceive prompt attention. JewUh Scriptures concerning David an Salomon 'and other men haviu Office and Residence. Rottm T ni S Wll!a EeUte of It. R MAItQETTS. Kalt tAk I Uy, tmb. . dsa w many wives and coco ibines,, which Bouse, rtours, uioua in ttot and a to s p. tu J accb inforakfed the Nepbltes was an abomination In tha eight of ifce Ljrd, and gave unto them a com O? XX X3 meridment that cot any man among them Bhoukt have aave it beotie wife, and cnoublnce they should have none, saying that Lbe Lord "dellghteth in the chastity of woj man." And la the aame connection the Lord said: "Ftr if I will, ..! r .aV r Vs salth trie Lird of Host,' raise wr ream, a a I1 seed will unto me, up command my people; otherwise tbe shall hearken unto theee thing.-"- ' Now, there wis a rea-.ewby tlit Lord gave this commandment to the Nephite. ii'fhey were the ualy people on this vai continent America, and the Lord waa multiplying tLem to poeaeaa the land But it was cot eo when the Lord called Abraham aud promised that i ! his seed should b like the sand '1 f upon the sea shore for number. He recognized tb rlghteouenass of a plurality o( wlvea, and never at any i time did be restrict ttem fiom the i.. days of Abraham until Christ, to far as we haver any recoid In the Jewish Scriptures. But there weie reasonp, as I said before, why he re;' - 1 !., v f (till 1; 1MWII : t stricted the Nepal tee, but in this restriction He Intimated tbat when the time should come that He should raise up seed unto'; himself, He would command His people, Now, when the .Lord raised up the Prophet Joseph to lay the foundation of this Church, Ha found monogamy instead of polygamy to be the rule of Christendom, and He enjoined, In the early revelations to thw Chu ch, that every;; woman cleave unto her husband, end that every man cleave unto hia! wife and none else, saying that he that leok-et- h upon a woman to lust after her who la -- not .his wife hath committed adultery already with her in bis heart. TUi was the law kov. erning Christendom whiohbad been iuherlted by the Gentiles for agea and introduced among the liapast, na an Koip.re and perpetuated by the Itoman church and the Protestant churches that had sprung cut or her, and the Lord in the early history of this people continued this order of things, but revealed unto the Prophet Joseph, nevertheless, that the time would come when He would require Ilia people to enter Into plural marriage as Ua did Abra- ham and thm prophets of old, to bring about His purpoats In the latter days. Joseph revealed this unto some of the firs t Elders of the Church, taking care to enjoin them that they must prober? e these thiegs in tneir own nearu; mat the time naa not yet come when the Lord required His people to enter Into this order,; but the time would coma when He would require them to ao so., inn was made manlfcat In the early afegee of this Church, but not until 1843 was this law com mitted to writing and given ta the people. This revelation we find in the Ji jok or Doctrme and Cove .' nants. i I Now, Joseph I refer now to the young man that la alive and who was a mere boy at his father's death. and who with his mother and ber children remained behlnJ, though hls.motherdid know for herself that ntr nusDana aia teach and practice this order of marriage, yet she waa net wiling to own or acknowledge it to ber children, and her children, the oldest of which, as I have said, waa only eleven years old when hia father was murdered were studi ously kept ignorant of the facts of tne case as f ar as she was concerned, and therefore we can make allowance and txtuse In part lor what they aaeett. Bat there are ere at numbers that Icaa call to mind who know for themselves that the Prophet Joseph did receive from the Lord and teach this order to the first Elders of this Chorea, and did receive and commit to writing thi revelation on the subject of plural Is contained ia the marriage which Doctrine and ' Covenants, and did teach it and did practice it, and 1 am one of those witnesses. I know that he taught to me aa early aa in the spring of 1812 what God had revealed1 to him on the subject; i know tbat he gave to me my second Wife and assigned his brother, Hy-ruto seal her to me; and I know that he taught this doctrine to quite a good few others the Twelve Apostles and others cf the faithful El J era of Israel acd that very many or tte faithful and gxid women of lsrel know and understand and are .wilneetee of there things for them-elvesAnd we of the is things, that God hat testify reserved to Himself this to command Hia people whenright It aeemeth to HJm good and to accomplish the object He naa in view tbat i", to ralie op a ngmeous eceo, a ft ed that Will pay respect w ziis Jew and will ouua up 4 an m the earth. Aud wh:le the wicked are hardening tbelr hearts In sin and giving themselves up to whoredoms and Just. and seeking to prevent thelncresre wi uuvpnug among mem, Ujd la w prassicg upon us the heinousnt ts cf ues- iruaee ena us the stowEg c multiplying "ca s'ory f vul uuu m it israei. vrnen we viais meeeuiaraenie of the Salnta and atfend tbe Quarterly Confr. enora tbrouf bout the land, what do wa uaar in report ? we hear that aa aventa &r aoout thirty per cent. w. vuu (wpuut.ua axe caiidren nnuer e:;ai cr e, end an- s .IL uuo-wj-ira a years uuier oatween that and ' d of ui pupuian are ytt cl.1 encrh ta eater tat3 tee rnarrf s relation je An4 wbat fc?ii? EertsfrsEa uw . ii -- v eaitf Isa i : - - . : i e-- B - i I cf Joy and comfcrt to the f again the glad tldlogs FARMERS OF THE ROCKY MOUHTAINS ... -' Special . j - ; t tbs DESaact EvsKtao Ntws ot July 8rd. lSel Trial of I ' ! Btnaor. pPxnrlxjLQ . Yettrrdsy afternoon tbere was an rxbltitlon ef tbs Oahorue Trtoe Binder, oa tb faim of Mr. John Brlpg, in Ba gar House Ward. Tb, main points of ezel enoe claimed bv th company lor llils muchloe r Its aimpllr-ltrpace of draft ano pcrftct lii.dlrp, poaerto kittle tad tbs a Id lb of cut, tbs smallest machine having s rll foot Made, while the Ittrgftt one's Mdei are lea feet looy. The tnacblua r id txeeltent work, bin d if equally Una and evea la long nd abort frraln and notml!ur. tog:o handle. No(l.tDdiDg tba fact tbat tb rraln waa irrren and beaTv, tne elevator did perf-work, ud the rrain waa boaad ao Ugnt e tbat It waa best to IcuporelMe to cbake tbe bundle out. Contldering tba inexpert-eticof tbe driver aod team the acre of grain was cut in a BotaUy abort time and t e the &tl 'action of all present. A pumtjer of loeal farmers who were preseot gave . Mr. Wellor, tbe nianAger, a tettlmosiai to tbat t fleet. l.: JpiT, Sad. 1S3S. We, tbe underelgoed, bavlng wltoesaed tba outline and hladtng ef about one acre rf hrav green wbut, - n the l John Brlpea. near Salt Lake Cltr, by aa to oor entire 0:BOKNK, No II, TWINE BINDER, certify trat It did and eld rot tnla a bundle. Jo?epbBirton. Awosti Oai.bott. Ibarc Barton, "W. r.'iTandler, H. P. Trtra, C. I Ilandly, J. Gibson, Jas. filddoway, 0 Brown, 8 P. rim, T. Rekh,- L A. . yon, Ja, Jobnaou, Jacob Jybneon, (. Itelcb, Jno. Brlgga aod O. 8. Ihvrdy, " aaaa-atfeme- 1. ct '' : fm saUa-fartln-n, tbe-sror- - 1 L -- u:. .,l.c,:: Mesir.D M. Osborne r . r , Salt Lake City: dt Co., r '. w'-i- e Wkbt sJobdak, July 6tb, 1SSS. Osstliuss; The i ew No.' 11 Twine lllndr pnr rhaf d of yoo ttl season, was rtarted on ray farm to daylirrlpe rye rutting and binding to myeotlre aaUsfacUon. Tbe draft la light, It mlea no bundle, aDd la tbe sltnpiett aod nioat perfect aelf binder I ever saw. t would recommend all farmers In wa t of hinders to vurrbaae TUO.-- . , tneO.berueNo.il. K0BlS30Jt. : ST Read the Official Report of (ho Great Ilfntler Trial at Lexington, Ky. .OPPIOIAL BEPORT: ! Office IP of tbe Ke&tacky Agricultural and Mechanical association, Lexlogton, Kyn Jane 2Srd, IJ33. i ' TO ALL CONCERNED: , Tbls la to Certify tba V in tbe Old trial of. Twine Binders held by tba Kent oca y Agricultural and Mechanical AaaoclaUou on tbe farm of Mr. J. B. Clay, aear on the 19tb inet.. In very heary liarlcy, tbe following tnacbioes compatlag, viz: Oaborne, lieerlug, McCormicb, Wood, Buckeye, Minneapolis, 1enDct, Champion. Bt. iaul, Buckeje and Deeilog tba prcr-ia- ai of a Gold Medal was awarded to the No. II Oaboroe. f JESSE BUrANT, N. F. BERRT, D. II. JAKFS. -' Committee of lilrectora lo Good net Trial. H. r. KINKEAD, Secretary. W. n. Q ENTRY, rraaldent. Ix-inuto- low-do- wn n, low-dow- , 'I ar,Farmers, come nndl bco the Xew Osborne No, 11 Twine Hinder at onr tVnreroomn, 101 ard 103 Cait fbrongb-on- t Temple SI., Salt Ijike City or nt onr the Territories. Ag-cncle- a i i a. 3 ! IVi: OSBORNE LUMBER YJRD , AND PLAXIXG MILL. I j. lttvic, D. j SIERRA W BvJS.ES AI, a ARD aii SfP af' :f f- ."'.." IIAIIUIACTIIBIEH; BSTAIh DEALKKS LUM rsT1MATE su JaaTjaKV Sruatoe, Ocl IVAOA LUMBER ASSU COHTBACTORS, BUILDfflS - W. CO. :o: I f & T Jf.-v- ""f Cf" aj W V anrK Ajn oojttuaots bIaob roK Atx mznrDa or . 0 irruaroA Tanks of all Descriptions Made to OTAin QUILDiriC A Wood CPL-CIALTY- EaJf E2ocdS Bawth TJ. X R. IV. Or'-r- . .-a Da pet. 4 II ll !A. !L. WILLIAMS, PlEMiit Valley, AiiftractejM CteSo BliclciOi COflS! Pleasant Valley and Colorado Co7;e and Czrcczl. tPSTWOOD AND TCNCE POSTfl.-C- a a. i;j cae-tnir- i VICTORIOUS Fron the Atlantic to the Fieiflo, and -- v 1EB JCr lard, OHDEK3 SOLICITED AT?D rnOMPTLY riLTJTD. Oppcdto D. e Cs w R. jQ. ar a itit Pccr Dope;; G2c2, ti m 'i fw-- ti uiTiioiiti cc:::;rc7rio;i wirn '3 "ICS, |