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Show J7i il.l Mi i hl - V- l! (j til H Jt: r a y , j'm beforo. liy?; B$-- 5 rip whola carthi fJhcjfoundUdii oflihat eafih except i through I uW or nndc :stccd tt . cause wo huvo tuo JmnciJruw nnyLwnguoui; tnacccta tod 'tS xno or 10 over oYC-?"utno i tho world possess thnf laio. of see from the stand point possessed by - i and a principles ..a. .M u Ulll.ll lll1 ana nave nafl not fftfAri nnnntu. it th o proph e ts and Jesus and his apostles;GEORGE Q. CANNOI, Ltlitor. hence mu the1 scriptures .open. up toiour Kjucueuuu"ua nunareas or years. Do! knnwTC uiuj i mav minus a nov anu nho me ! I ., " . ; on anmo tn ixnowledtra rnof?nrt ii!TftiinderrOiBi oraramiiyancLtneynaveDeen-Dronffniguidance from God -. I - MiivV.D Ul LI1M rrrwp., i wj j no .propnew matter Holy Priesthood. Has Xotold:JiyjijBe On accountof apres37of-6Uie- r . . oomo. a er to iVa to J Tnis is a great, won yearo uku. j prescrme tne method xiieyrt ngut our leading "artlclonis-omitte"V, ootno Jesus wmwi vdmerenco cannot understandiliatter-day-i Saints anditne nis day ana rc tweon tho i wwuc oav wonu. Miiii Ax" wavJ will uO -- lV cnrisuau xucicaiy -t iuoj. a. w D tl vf H In Cf (i ".v i hAti f I na.tvn1l9. TTavII Hume'Oiner X ttAAM 1 H Ani Im ftfiw,";.i.v.ty.T;j i..HUMknttANS M "iT IL WELLS, til' tnc world, and vou MormoDB are oniy one AoraaamH vuu, xiuu ojcuu uuuu bo long, swer as wen. et us. thprAfn IW PrcAidcnt B. to tho list?1? But this is not so; Jesus said Before Abraham was I am."' heed! how we prescribe a path for th IBth, added JJowcrit Salt Lake City Auffitst u seemed to puzzle the, Jews; they Lord to walk in, or snbvprt. th xn . 1507.r not sectarian This are of truth the principles ' r' V r , rM v1 J i,ftif. nhnrnrtfur .Afl nrtfe'thft Mnr-- did not underaiandtlie nrlnclrile of nre- - trntHrwhichsfcho. ,. V4 ' r o w An I Anil a M rk .frivwl (th n rrit. to a thai ili a mV n a. V lance 6f tho: rli1ilrAr KEPQKTED BV DAVID W. of the living God. tho church of tho then clothed with r esh .had. possessed We have no right to do it. i. ta'fx":" I ifeel It a privilccro to mingle my. hFirst born: thev are thov who have an existence in ihespirit world, that he who have received this voice with my brethren in testifying to qomo out from tho world, as Jesus and was the first born of many sons and had walk therein with fearfulness ami tho truth of the work of the last days. Lhifl followers did in their- jreneration been born before Abraham in thesflirit. X w" 1 1 v" ; iT to were own once in; a while, seeking to the Xord to guide and"earls left the' understood and with touched ;Jesus been it .This my direct although if it peoplo'havo rcase;; he spoke npbnVthe prin- - dur steps, that we may always have Hla choice, I suppose I should very - seldom light of truth: they have received the- as in that of tho people, testimony of Jesus and know for them- ciple. J Ther Jews prided'5 themselves on spirit to be with !us to enable! lis to speak to the congregration to the , end that we may make and I expect that if the liord were to selves tho truth of the holy gospel they serving thel God of their father Abra? call upon me as Ho did upon Moses, liavo embraced. Having been mad e hUm; but Jesustold them that the God sure of our salvation in the! world to whould do as Moses did, plead with participants in tho knowledge of God, of Abrahanlt.Isaac.andJacobwasl not cjome, and inherit thrones, dominions but of the living, and ' exaltations in the presence of the' Him for a mouth-piece- .. JNevertheless,- throucrh.the power and nift of thaHolv I tho God of if I can say anything to comfort or cn- Ghost, thev. sneak with assurance1 of thus! teaching themiplainl tho princi- - Father and the Son. re rqeen on theYace of ffie earth that will j few their faith, it is my duty to do so, fori only believe and hope. iT - - ; ;ithj conceive that none have the right to " say they 41 dnd eternal lives? Vfor strait is the gate jjpt conceal in tneir own bosoms the iJght braced the truths wo do notknoW This ordinance ,waa instituted bv lour and narrow the wav that; Tnd t e and truth with ; which tho Lord has whether is true or Savior: and !his followers! were com- - It is the privilecreiof thn rhiidm blessed them; but that it is the aduty of bot.,1t -- Suppose you do not. that does manded to partake of it in remembrance men to attain to this if thev will ha nh uu ojuwwci-uaui aii maKe me truin laise, ana can leu 01 .turn, hul row many or us partaKe qient to tne requirements of the 'gospel iuu not oaiuuj, I on the earth; to make known tho good yoa hqw you may-fin- d it out. Bvpent of it regardless of Him, in ppmmempra- - But in thisihey can exercise their voli- - " denn"0- ; - w -- u cnurcuy-uicruutrAitsi- zr1. itj at n8 w .i , -- -- - . . - ' - - . I -- - f d. RI E iuu-ojijr- . . . 4 -- i i V- j - - " 1 -i- I IkT" t-- , : T" ' "VTTT I : - a a jr - w - w ' m a X a a w a , ar knowi5 -- - en-qu- re I 4 tno-dea- d r ! who-haven- -- that-lwhichWou-s- is Inow?sayiv :- ot av jr , gate, for wide is tho gate and broad is purpose of heart, and you can obtain a consecrated las it is and ' drink ta quench-theirr-thidojnot-supposwju wy muu icuucbu vu uc4uuuuuu,uuu testimony as wo navo aone-ryo-u I may more about many there be which go in thereat; be- - learn to know God and Jesus Christ, that such persons think-an- y cause strait is the gate and narrowis the whom to know is life eternal, t This is our Lord andSaviorthah they do when way which leadeth un to life, and few the only principle upon which you can drinking on ordinary occasions. To say there bo that find It."f Ho also said, obtain that knowledge which you so the least of such conduct, it' is highly MAnd thls is life eternal, that; they much desire. Many a person "will say. improper and 'irreverent. I have seen might know thee, the.only true God, "if I only knew these things were so. I brethren and sisters partake of the and Jesus Christ whom thou hast tnt." would be with you heart and hand.". I sacrament with their, giovek on, and in out eternal nie is wuat wo arena anxious have told you how you can find out. a; very careless attitude,1-stretchinto obtain. All the children of men on I You cannot bo healed of vourleprosv of J the left hand.1 .You should! alwavs nut are tho anxious sin unless you comply with the require- forth the right hand wlieni taking either whole earth the face of secure to themselves an eternal exis- - mentsof the When Jaaman the bread or the cup; and iyou should gospel. tencoin the great hereafter. Even those came to the prophet Elisha to, learn tike off your hats if you have' them on, Yvnuiiae uutanmueu lueaoi tuoprin-- . whathe should do to be healed of his and partake of the consecrated emblems oi me goapei, jook anu nope ror leprosy ho wont away in a rage because with reverence, and remember that you uipies a beattitude or heaven hereafter, where he was'simply told to wash 'himself in do it in commemoration of the death. tuey may dwell eternally in peace ana the river Jordan. But ha Rnrvanhi cflmn fltifTfrlniT "nnd'roanrrontfon rf mir T.nVrl : twlio will i?f napntness, ireo irom tno power or satan.- near and said unto him. "mv father if and Ravi or'Tefticj sin and death. All the people of chris- the prophet had bid thee do sdme great rule and reign on this earth, King of e rst. . g - TJl-irfft- f I 5 I the power of sin and death. tHav iio come to' pass through an earthly proba- tion, in order to be temptedand to prove whether they would be carried away by the wiles of satan, and enjoy the plea- sures of sin for' a season; or whether faithful to their trust, their integrity and their God, they would endure the trials of this life and come forth in the resurrection clothed upon with immor- tali tv and eternal lives. The world say we are exclusive 3ause we do not hold communion or fellowship with the Sectarians. How can we do so when they scorn us mnd say we are a poor, ignorant, deluded setof people, without knowledge or intellibe-t- o rrchnna thnf. I T-T- tr thtr nan mliAn ttts lrnnm nn? tliolr: Tno rloro oro hlin1 tt? and that they will all fall into the ditch' uniess xney repent oi xneir evil aeeasr We1 send forth our elders to the nations of the1 earth to proclaim the principles of anu uia as no was com- - l anu let my soui w,clCiW r. the gospel to the people, and to plead went ;V ,J oynan uow 10 icairo learn tuey migntsecure to manded, and he was made whole. So thanksgiving 4b my heavenlyFather with them to turn from their evil ways nemaeives oternai lives in tne presence it is with us all, we must comply with that I had beehtpermitted toi partake of that they .may be redeemed from the sin ...... ' vvtmi. i. the of Heaven before wo i tho ordinance of the House of; God and iniquity, which, like a flood, are We read that God created man up- - can requirements receive its blessings. Wo need not II am happy In believing th I am overwhelming the nations. Yet, they call usSuncharitable becauset wewill not being unfellowship , them. !I?ar from charitable we exercise more charity to tho preoepta and obedience to the gospel,'.because this is few hints I according walking than all1 the, Christian world put togethbe will r as Commandmentsa ofa God, taught of God, our heavenly cient in regard vto the carelessness to er: for whilst they consign to perdition . . by tho wav i His .?2JliL0Atti5 tno ioiy rriest- Father, for bringing us to a knowledge, whichlhavereferred. Wehavothoprin-- . all who have not obeyed the gospel as we believe that, the great it, they preach 'all1 people who have ever of majority t uu icei iuuu wua& 1a uaneu "iuor- - tne wona witness , tne gooa actions or lived on tbej face of the earth will be i''- monism" that this people, itl should be 'a testimony saved, and will enjoy a far greater glory may :be.truet'-folloLa?S up when tho Lord has, agaia feeling until you come to understanding, thatthoy are of God.: Tfeay it isTa tes- - than,they ever anticipated. In this we generation; revealed Iirinself and has opened up the and then obeyrthe gospel, and receive timonyto the H V..U VA sustaiiiebr bythe testimony of the are M VfA dispensaUon of .tho fulness of times, the Holy. Ghost: which will give you a High Heaven reTveareil through this Scriptures for the -- Apostle tells us that ' ; iu" .nowieugeoi mose minga necessary people; and It will bring this generation ;Jesus went , to, preach to the spirits in c" and exaltation here- - td judgment unless they: llfl&nl-t- arid prison who were disobedient in the days S3 ?nth Prth 0Plrcrir??. yor falcon tho but after. IfthpLord had commanded you obey the Drincinles ' vfe teach'. Do I of Noah: tbit they might live according ; and be judged to God in tddoBomeeatthingitogo.to.theds frnKAnf of- tho nnrtb I nr nnmAnthnr if UUU OUV LiAAlAJ . . to men in the flesh If they who f . all . wrong, t h iii,iuuw AU wi.w.'.i,4.'..v.-LIS faUUb Ul UUl OUUUU Al t IV wv ao" dertakingwould you not have done it?, culated to . hurt! our feelings, but that died disobedient: to the gospel, having r . l I UiUUU UiUlO VVllIlJJiT j aa ru ill ia 7. . IT T villi aim i will iiiii. ill i.T rnp T.Tiir ne air iva rnnav rno heard and rejected its .principles, could bo administered to by the Savior of the teTrLK td Wit,h "these 8mo11 hiaB ;theJpo HhAon Cply wel- - world, how much rhore reasonable is it good?, ?- - iflthey will receive.tttem they foriyur.own thiy &Yfrb?!o$ ,evil, repent of your sins, and come; rbut,if ;theyuwUl;:aio4our testt to suppose that'ttiey whp; have lived brac?Itnnd wrftf?ftntAiiii to ;the licrhthev possessed, buta knowledge 6f the gosthat 'exaltation intho . mCSenCA bfl the l n rl "nrlnrlrtm iaa vjjr uiu mu wujuui puaw ueain umo ueatn,t;insteaa orJire'unto yet died without enjoy, vne samet priYiicci a- .peican father and Son whleh!.nll so earnestlv . nrfci wfarlnm in n- wnas.. ta.exait.US much1 more ; consistent it is ?to suppose -desirrchatdoeitriiattertomoh VI. ..Ifl tUlB. Otir GartUly probation, Will i and, .increase that in.nn this? iind tho difinensation of the fullnessknowlAnW xnnwri . a a . "rr-o-i a .v , ii l , now. ne, pnn-w ua uioraai iue in mpOTona u i qnaersianaing mcr rr: piuuuuer. fmay-uHu" tho bccuiu tnincr worm of times has opened up these great every s l o " beautiful e Latcqme."-"T:tiifcKafc tti nice. h to so: we or; do the bur nOssessiriir: ot theory, wblle whinivfrtll' privilege Iclplesto theundexstandings ' I are mo A before that tTmrnnflhC TTi If laid thfH'GxYirs5i are thev tamAa i jr here "for r HoVAft'w principles f 11 III I I - lltl Mw UUU UU mUt ill ,11 tdr-da- y a lll.LIIIII Waa " Why should I.. attach an v MU ' LU .UrnLI tli Sainton fJcrmot;sayjMuen, true? arenot . a J i b6 peraloted in ' " V AVIKUO m UCUVC11 lead tnrlfn " "w.www.MKAWAII we aru uucnantuuie. yy u uiievu uv and even r tho loss of our ownidentity.? ly that th!eyrwhoj have oUe without the " rX-"or our e, atner rr Ijord and Savior Jesus This is the rewatd: Of thewiblied.As the; ,7, V ,C hris t; :an d' yr& m ay becom o.i.hel ra of prophet has said;?'iIio:wTcIicd will comb that they- - whbejectedftheospel, who .r n i nnrt inlnf. nptrn'ryifh Tnnn nhVtbr I A r..ll Kim Noah TOredisobedieflt wSttd-ulrehtaaahave iWHlidalof considered It Kft-f-rTffi ypara;;brprt:me word by MmplyTnr O rth Adenine ofGod, the may besaved'aQ ,T - ilWe haye becoihelh happy recipients of this Octocrwledgethstlmowledga ttiatto liferrnndexaltationJii the preleads r I. ana our see ana .t wur4to f iieartn la nAfun nnfiprfttftnd aa aa Li uii . . uuu k ii ii j ' ri Fri iinnn.thAn xencerf 4 QiiaFafcheri toroughyieldin inn iiV w - w . v r tReioroTno-- i itlfodiBpensation tT tHir(,n. of thpiholp priecthood .6f "thcr. q Deaience gospei-ionf"ftitaeS? rtlSi?ft tqority oflhe i OfBon VU1 VuO. trCLCllQon!kOirihft;:f4Vr,--i-JLrrr'God,thcS CleldhiVdlleoriebt1 r m7Ifouraoy. nerein v'lui; l cir v ir. i i fn nlsoCin. our l w xe.uxAcA afiri more r es pod y wh c tv Wo 'are' j ninThfnui!!fAtltTnF-ioTthe oracles. pf.2oliatwo'havivHhe'sectananj t tea iie5iironxitnom..AVeund this "TtTi T'tv,T iiui in1 tno xienvntTff. r vMtiu:;t uuo.vuuaj wo inveatigate, even atu ii . ''"rrvv"w"i . I uuu. nriLLiinnn r. arte altogetner wrong; duwuicu bv,w4ku xvgaru 10 tno scriptures; for by' ii vaau aula i ciouica Tjun norrflr rr Tri rrt and I v. . hrlnrr i fcuo 7 aF Pccmoro cm- - to show that it is'not the order of GoaV onm" I principles now made manifest- forth the dead. Tho Lord Jeccd this crcat vorh; .70 are V"1"AHLU1 1U tno orainancca T TT?r? nntifnh fh oro i fi rfitlv. AOOStieiX, ;rw cin u i engesca of the Thero in no n. and afterwards helps of various 'UndOi, """"uonev-iinn;an- a itwiUgoforth until it covers thority of theinPd upon tho face the the Bishops being those who administeir 1 . , suffl-appoint- havo-dropp- ed w a ed I . -- liL-ai- w- VA I b StheShevL A I 0if -- RiP&tFZZJr aiA"a . VA- l- J--.T ar a) ! earatherthra aj a ai aaraw ai as -- aa. aav -- C3 , m .a. . ac-cordi- ng the-spiri- t . a. h a a " var ai . m aa ad , -- ac-icordi- ncr -- -- i,Vifi2 A L f 1 , 1 - -- -- 1 - ' " - ? L. A - a -- T A I T : wa--- m W Wa itill I . 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