| Show V u HOW THE OLD RELIGION IS ADOPT ADOPTING ADOPT J A P A N E S E B U D D H I S M r ING CREASING CHRISTIAN ITS METHODS FOLLOWERS AND INCREASING IN INCREASING I It II rata In Ih JIlT Jan am are an shoat abeNt t tit K It ItIn a In u In III a kuge along I et an I An of nr n l ns 1 tit at n II all II IL ANe Th Mv hv molten mO tn church t In to 10 send nd out to 10 our I 1 r nutty The TAry h hate In tho th I laO Lre Jm I oNan blanth tae ean soil and nation Oft and t I I I to In tM n t to b walk 1 n J a M PI lu III t hlll Th They y h het P vault II BundA h I tn In Jt n an n 1 I eom t f the Net III now ulna tho th thor r h ee a I eem AA d they ou n maa m t lM plan tr Got nor ur T M C A As sail u an ed Ih peters They IM v rd tar anti and r hove 1101 In III lit aro In hi are alGIn and nd air try no eo rotas a con III to the study atud All 11 nail lid In some hoo nr Mrs haft cur 1 to for fm and nd are t tIATI th lr TIle The here haft Mw errantly sent nt i to to back INck the reu of the from that C 1 There three who hn a eol and nd only nl h has re tam l the tor oth other hAIna bees mur duld by tM Tille nil M JOR a I wo O one can stay loaf In Japan pan and look tIM the nathl a as lead 14 n People art 1 tta na and they spend e or moue mou la fa of There Thera II h great at tN of among amon th the u upper per I trot but the mass rP r are temple and nd awry ft draw OUM III hoe It TheN Thera aro la sn aD Japan J 1 venture m more ff places of ship hl than In tM la an all allour our e have Jut Juat a III tie i morn than hul h nr anA nd lb there Cath ad and nd and also Ihl 47 t 1111 sad t tM and es Hero Here there th are an III alone Ion and m more than le III more than tUan 1 1100 temples In this d ally of Kyoto Kot and aM M 1 them aro Ir hr more mor grand rand and mo r lIy rhea Ihan any n of 01 tM be e OUr National lib h la I th the Ot f Phs 1111 kind kine In hr till the world Juet Juett t ao Th Tho Tamp e elot lt lot ooM t sad MId It w wab wu about ab ut 11 yon n In 1 It vera n ft t n rev ground N the t one and lu gnat at to tuk taken of 01 mattl matting to b cAI tIt t II The temple la h rn Ith a ridge root slopes eown lId to hi hape rat ot a bow g th Lh wall attn The Is I DY by bear boIa and aDd the ta b a aw or M roving Tho walk 1 are 18 made madet Ea t I r n upon air by old mortar end anti hr n r t f painted Jan h ironed III h I ur r w th fth bras br lati latina ns na oath a as arM AA a I from Ihm w ft deft t I Ih t J I saw tV tODO 1000 wo add ha e nn In their bane ban la is Ua to the g a rmon and a as they went alt I 1 rw tit lit Item tn throw one on nr coots taco the tM great t mont moan rheN IMet which elands thre 1 ready far e liar h n a eeme of t s a Year ear asA aM a It ka iii a few cw year Mn la Ia honor ot of the death of 01 on one of Its Ita COlIC cat a At ilk a toeD lass ot of p lor fa a term na d months and hd n It nh h old one ne et tta t hanks bua the moos m Nt taking the key ke of butt tor At t We UN end nd of f every evry week II the hawk Nat at sa 0 to t tM tempt mp and h trod track aY 11 of 01 that Thal meny tta Intoner upon tl It long before W u uw note w wu d GAVE HAIR TO AUP HA ar a r has h ee ea teem tor women One UM of wet Meta Are Area a that the ahl ot of spy JO good d woman n re grater r than IMn t Thaw of 01 Ute the war wad men mea who ho haft rarer Buddhism ame into alo Japan throb a woman a sad d It I II h C I J s w i u J t l a tl y 1 w t r I p tf I r ed edi Buddha if J If l 1 r i t iW t Y by TM wom om omIt ail It who N It kaM was tM lim Dm limp p prow JI Jingo wM d Kona aa I It t ago and to hi tile of 01 count country The omen bo aw It form a large of 01 the people I 1 we In Oft on to b tile fan r arloua I And them rIng by tM and nd tw an In fn in ever every teple One Orr Ot Of the remarkable Ie of 01 ia b shown In ID the to I have Just Juet TIle The was made largely by voluntary work ork on IM part ot of tho rho sail ltd III by tile tM b deeds dreda aided N In It Thay not DOt ual only caw thole work but bat of 01 them cutaR cut aR their drat ea aa an n to Budd Buddha ha fv end Idle hair war sad ltd bolded great at bl to dog drall the toga lor of 01 which the temple I 1 built Abig A Abla big bla roll ot of these tM ropes rope now Ilea Iles the temple door and J 1 had Md a chance to b them w wen wenas liB as Ia large that when I tried tiled to tB dup them with my hoods m my and d ten would not DOt meet meal I 1 upon them sad and trey were warn w as ot of otIN wire IN They re se aa dry o rupee ropes ot of manU Map he All the tM all etl had grate 41 out or of t ht 4 looked 00 avow lead than alive There war an of t these ropes and the told me that Ih the tic ot nt woman As Aa J I lOoked I could rould I see Ife that they n till all ages In I tb the fine Ane black hair bah of M I It the maideN wa wa to In and out wok I II the I h bees of oM old women ud at the of 01 the tl e able when the Irad had Me become loosened ed the hate baAr hung down don Ilk tall talt of a h hone Po III mixed whit tad bk baek tt ma manes 0 On cabin Able tone alone the b tutu r of 01 gM women When It h bend the hair Of dt tIN the Japanese girl ta r her kar omat and nd that eke alae pries n It neven even moo Ih Ihn our de tt It wOI be ba seen n what oI r rIn In bg m means AND Koto has other alma alm almI as I Y aa tile lu and tho ors are peas a an wen eVla stow beautiful la the pert rt of ue the TaM thorn con contato ue the tomb mba of 01 th Ute shoguns at al In To kID kb aw devoted to the worship of and ne err a mw maM ot o and orator ora o of Ape art TIt Thal en a mo like Ilk great Jeweh of Japa 1 t Sunday Schools for Japan and Missionaries for tilt tIle United Stat A Buddhist U i Religion and the W And the GIven by t the e MIghty Statues and Thousands ot ok a Famous Priest Say I 1 II rase They an with gold p and P Pt of t lacquer plated gold One au pea goes through otter after th through gates at IOD feet teet high and rotate a with lacquer Ilk Jet so bright that you can an tee In it t The steps are mo moro highly Polished l than th top of any end and their tt ar are bound with Ith carved braes b or of beautiful there ere aft gnat at urns lama ot of gold lac lacQuer goer Quer ae 8 bl big around Y a Ibur boreal barrel anA nd you nand tand u udder der a lases of carY In by Milan of brass rua walls ot of golA Id Jt It fe I behind tile thew tomb be beTa beni I hie hh 1 t Ta ni yet a el I a bl i tte tit t teal fet M by to 10 teat u 11 1 At Nikko ur there aro other oCher I some deded u uthe un more mare the of and other to b Buddha put pest up In of 01 amts of tits t peat great be horses or put DW MIGHTY OM BUDDHA osa bu hoard ard M 01 Ilia tat ot ka lit at Kam ura I kar ha t tI during my m afar afarIn ta taI I a w to bt I Its abdow I In Japan It la b ar aa Apure made ot of broil pta MaW eo 10 acted I Id together drat lt It looks Y bough tl It won were rot Iut out b by II a and altogether one of et the tM great t art works III at th the world The Tho ta h taIt It h I W high lie al a Ave etory Mow bOUM and aDd tram linea to b knee It R I teat Its Ita eyes e aw of pu pun gold and th they sw more than these It In le length the Pan aro so loa that K If you toed In the kale hole of one o of 0 the lobs lobea elL oat not each to b the tOIl lop Thill h Buddha hu a mouth r yard wid lh It tare 41 le 18 eight feet and Ita fu thumb I le lust lat on one toot loot In Its I head U I with ht looks look like curb u but J tall bell u uA 11 that was waa so au kind to b all ani aal animal mat mal that tha the Bootle All ae an n evidence of torte upon hla hie head to him from the sun aun bees are aIe more moo titan thin h nalla rm on h tread and nd each 01 o t b DIne aloe lacha high nIe mallin of 01 a work like Uke tb would be difficult today toda It would tax the of 01 our greater crete l Th Baha 11 wu made by the Japa base before Columbus Columbu eel ed ac Ie and ad round foune tM seer new world At that time our nur ton wen n with thole sad ad on auw An Aa ev Men grater g Buddha I Iota e knows know I h oa I have Juat seen In the at Nara Na bout abort ri tot mow from Here Budd I k atA aa aaI dot der cover and It ft h to b got get a good of U It I In a a stove the dome dom of the Capitol at It Ii le la made of bron sad ad It alta dU upon apo 11 oer of D bronN II a of carved awed gold The nto hi b bIg for fIM forthe the of a bones U Und sad nd ash cb ot of the tho totes lotu petal would carpet II a parlor I b Q fW feet blah and I Its ey yea are aro tit feet to In length The bane I about Il 11 feet leet bag I ms one toot foot Wb It ft ItI I Ilse upon th knee It h Jest 16 teat feet from keel heel to toe loe The I Ir tym m metrical and the face tace I to beautiful and repose eta h alma u aa old v aa that at al It l ores made man many ago 0 along Ion about the time that founder ot of th the groat which Man bears hi his name ame waa s naked boy bo playing In the vends nd of Ankle The hand of the stator fail lell oR oK oKd oRand and d ras 8 burned revert veral handrail bundred ra ao ago The nt head was made duro dur II the salary century sad nd flu malodor of the tM bod body wu made mad moo mon month th than yr year baton that time here In KyOto there then I b II a I Is all head and ane shoulders It Alts 11 na a tempi and le 18 bigger either of the Build I ba have ve men It has baa ey eye Are e feet leet long t two feet teet wide red and It m IS 10 feet feel anon acron the houlden It la in almost eo b feet high and It h has a a os feet tong Jut Jost volatile the temple II b one of 01 Ute the bath bella of 01 Japan which III h rung runa now cod aad to tB wake up tile tM It weighs q to tons and h about sa big bigas It Ita as a haytack Alt All ot of the above bov sue are old 1 rw w one at Hyogo about two bo f Hoe from h hero M by train winch was I ete eroded ted In lq 11 by a pa pope I tutor who ho had d made a ud aril was to the pda gals Tot k krat rat of It measures N teat teet rou walN sad and tile tM diameter Ot of ne ita lap Up lapla la Ir q toot leet Th ears can are ant da alK teat 10 long sad by tape Ilse tt II k t two fast teet around Ih the thumb It bu as an bola to In IU Ita AND THE WAR There baa laa Men been a revl among the native hen bere dose the Rutan war ar Many of the want t to the trout to give cOlt coa to b the was waa so ao of 01 bout both sad anti Wh When tile IM war closed eld tM emperor added to Ih this by the I to at J Ins h M he to the Imperial that the war 1111 W wu tailed then aunt other femora peno have 1 IM and hd and nd an n es arson tan higher than they lava ve tor yean Many of the tb Cannon sail ad other w wen wre saluted In Warr ere brought to b Japes Japan and given to the Ilia tm temples l where ar are kopl its Among such aach le la a rt water tank which file kit of many season It sow bOW stands In tile of ef tb the temple In the th In hen their faith b tb the wa way they went to tile the all to b for thole th Mr loved on ono ot of them too took dabs of sonar cedar or pi plus apon which they th had p Tit The lark k It Cf torah plea of at wool bore 00 the name of oft tM t pe tar for whom they Ute were weN e any all praying and also alao ot of the gat 1001 Inte on teas ft supplicated Such Suda w wan told laid on Ute the Blinn the at al tho Ilia same time v Iq fag to tile the church to tb tM of tM JAPANESE As Aa far ae I 1 can learn Int the th which b I proclaimed M by tM most lit ad of 01 the tho U rs broad ae all outdoors outdoor Till Thle la fa the ot of the n new Japan Indeed Ib the people Ie ro 80 broad Ip In mat teraI mesa mean those thOM of Ih the a that they are ue ready to b the be beet t of any and all Indeed they belle believe In a or of and with 1 r of thrown Vt In It Itla la fe lIld eald that flat them are aIe of I Japanese who would readily i by plating loIn the or of ori i Ju with that ot of Buddha and ot of their theft the ro re did not In ht there them bring being no other god 04 but vas Their all sail fWd the Ov ln mart ment dos dOft not Question the tIIa of II employ Corral Kataura the premier armlet of M Japan says ya tbt this Is I at atthe the th head w aa to 10 sad and that a roan Inu may have b ve any without tor lor It Mace to told m me that be t tik Duill Budd moro more than to aM nd t that the then h today a t element growing up In ht Japan At on ors time the flu government the adoption of nf W the state tte nU tort proposing to b mod ma maIli 11 Ili or revl We aal dou 00 trine to suit ault Centuries ago 0 theta ores a big I In P TM n came cam hors bure sad and the people b by and It I h that t tonce thus wu Ones once au ao 1 than That was waa moo mol ibao ago Co t time wow wit t to the papa at t tI I Rome home A later the Ude lateral and arN was wiped out Ute Ike 00 I Ina killed b the I In the moat 11 Y she 1 e ft It IL I b Ilk 1541 n e r In J r V r Japan AD today lod PANT tANY fJ 1 r nn roil BUdhl m ar d If Japan I 1 y v many sects a as at line h Id In Japan longer 11 hr n nn can I It h 1 n any II n II II II II of Ih the nut 01 U II t of f pow r It II 1 hy ho aUd 01 I II Ii II and Ita Id r I Iw i are honesty and nd v n I I 11 It rover n r I th h emperor the n I r Ili Ih whoop are taught luChI that th lr ity In hi u a ut or the Ih n r ly Ill h one I cart t w hh h n I I 11 of rn Ih rn A la In hl th un r I the he of of ofaRd aRd a Idled the th which I 1 ICI that Mull I U th the pool Mill r rl Ih globs ON and v which toss owa In 10 P N t II 11 eternal of at the Impotent el I I t ty rod anel Ih the nation Tbs Tb ha have reset Ieh I f with I t the mat maet advanced of Ih Ii I i r f Met sec teaches that thai r r i re as anI all 1 I 1 oIa that Wat may bra I 1 the b In an allowed Ko 10 marry and to It h end Man of the othI I a It a gent I 11 I attn N le of at the religion that nn n on il kill any thinK thing arm m their drinking orator t r 11 n d der that the they may not lIot un r Iy w low a nh or a t r Among the moot nJ aa P of 0 Japan are the Zens who pI pIew t 1 ew eN a aro largely among the Int 1 q They believE In l arm Nt Uon b by an un rM I In JI or of the or of tit th Ot them meditation and flan are the or of mn mane r And then the theer I le the Rhin hl m mare n non on are or of whom th the I alphabet sort wh sr I arl ad Quarters h at Nun NarA and the th td 11 j h lies tor th p h I I and for tor the rl n nall all of Ih rho Me n It b router r roOter outer religions and a lart p i Ilan or of the ilia Japanese p ph I ori altars In halt home h ln t r both bath the and Shin ah Many of them aro re II v well A PJ IJ y yOn On or of the most s of h 18 H Ak AI who wort educated In j I h there a a pupil of oC P ib I Ilie lie Ie h connected with the Ih 1 hiu Ir II wat 11 temple hers In Kol ll II HIo no banal of saying that relli Ii r erance III growing In Japan n l i ux Ie b a ur Ire hero 11 Ile that I there iA I n II n why the two t el 1 lit Lt without bau bh tp I peal to the tit and minde t r n n nand and nd that one h better auit l 0 some m man mun than Ihn the other lochry hiB h ri that they should hollid Nutty a that It nil rostra make them Ile II data oat not believe 1 In pens Lilli Lilliand and says that violence In dot oiling rr le 18 th the or of Troth bolh Chet and a talk with Jr r Ak h hn toW told me ha h believed In nt and aud those wh vh IJ lid a ll 11 In this world would else rlee Ali I r I I step until they thoy thA ilia I asked Aked him what he meu In r I hy by Lh the ana 1111 Ia replied It b liard to explain that in III It d doer not wt mean oral BoU Uon ra many man suppose Me It II 1 n nl rt 1 n negative Mate but a I isle It means eternal a elate In Ind which all 11 the bad In mn man Is il and the good goal to grow The Theman ran man lu ht nirvana the Ih Ida tho ami the good in n rv 1 per pen f the vas hour all 11 g ge nn Ihn virtue alone lire ate left FRANI O G |
